Mind you, none of that (voting, candidacy, etc.) is terribly effective if nobody agrees with your platform, and so we still have "direct action" for those nutjobs who are simply never going to get any traction for their ideas by legitimate means
Yes, I mean after the colonists got the right to vote that pretty much ended the need for any kind of direct action. Do you mean "Nutjobs" [ableist] like those who fight/fought for the end of slavery, unions, civil rights, indigneous rights, queer rights, and a couple hundred other things using direct action?
Do you mean "Nutjobs" [ableist] like those who brought the end of slavery, unions, civil rights, indigneous rights, queer rights, and a couple hundred other things won through direct action?
No, I'm thinking more of our current crop like ELF, Earth First, ALF, the Encana bomber, the majority of anti-choice "activists" and so on.
The quote above implies that the first American civil war was a polpular uprising. It was a business cable that PAID for the mob. After the "revolution" there was still no right to vote except for landowning white men. Before the mob burnt down all the Loyalist presses the same people had the right to vote and the same people were being oppressed by th landowners. The American revolution was about keeping the Home Office's cut of their ill gotten gains.
Boston in 1755-58 was also known for its ethnic cleansing of Acadia so forgive me if I don't believe they were fighting 25 years later for anything but their masters self interest.
I'd like an example of an occasion where "peaceful" (that is, conforming to the boundaries allowed by the very state whose actions trigger protest. "Free speech zones", for example) has actually accomplished anything of substance.
MLK's protests were met with violence, and it was the calling out of the National Guard by the federal government that forced the changes.
Ghandis protests were met with machine gun fire, but the people of India, with nothing to loose but their chains, and facing and increasingly bankrupt occupier, could face it. It may well have gone on to this day had not Britain not faced annihilation themselves. It wasn't the Indians who gained independence so much as the British finding a way to outsource imperialism through new worldwide financial mechanisms.
What leftys seem to forget is that the forces we face have no problem whatsoever with using the most extreme violence to protect their power and privilege. The right has control the state apparatus of violence (police, intelligence agencies, the military) and they have no qualms about exercising and maintaining their monopoly on its use. Letting the opposition walk around in circles for hours shouting slogans is welcomed by the state as a needed safety valve. As long as the people are painting signs, they are easily controlled. That's why millions marching peacefully have no bearing whatsoever on policy. Even breaking a few windows at a protest are welcomed, since it gives the state the opportunity to demonstrate to those good law abiding citizens what can and will be unleashed upon them should they step out of line. It is even better when "peaceful" protesters become the target of the police's wrath, since it again demonstrates the willingness of our "protectors" to turn on their fellow citizens should the order come. Little old ladies being shit kicked by the police is good for the state since it demonstrates to those watching at home that the beast is barely in control, so don't push it. The boundaries are set by those possessing the most firepower.
If Black Bloc wanted to be effective, there are far better tactics they could use, and far more effective targets for their anger. However, as assuming as we all must that Babble is under surveillance by our multibillion dollar secret state security apparatus, I will refrain from spelling them out. Any "revolutionary" true to the name doesn't need my input.
Those protests that have been effective at forcing change (Venezuela's coup and Ukraine's orange protests) have an important difference to those nice saturday marches up here: the state had lost control of the apparatus.
If you don't have the army on your side, you can run around screaming all you want. The state will watch, and humour you until it starts affecting business. Then, they'll bust your skull. Because they can. Because its what they do.
I'd like an example of an occasion where "peaceful" (that is, conforming to the boundaries allowed by the very state whose actions trigger protest. "Free speech zones", for example) has actually accomplished anything of substance.
How do you differentiate between the failure of a "peaceful protest" because it's peaceful (ie: the tactic is to blame) and the failure of a peaceful protest because the message simply doesn't resonate with the populace?
If I and some friends were to stage a very peaceful demonstration to promote Prohibition ("No More Beer!!"), I would expect it to fail spectacularly. Because it was peaceful? Or because our message just doesn't make sense to the populace?
I don't think it's for nothing that the people who feel they "need" to embrace direct action typically have fringe politics that, quite simply, don't have a support base. The Black Bloc aren't "forced" into balaclavas by a repressive state that won't tolerate their grassroots groundswell, they're forced into it because the vast majority of Canadians disagree with them and aren't going to agree no matter what they do. They're a desperate fringe minority, not a persecuted majority.
This is the continuation of a thread begun last November. It is not about the 'Black Blockheads', it is about tactics for progressives. But thanks for nothing but negativity, once again.
It was actually Michelle who introduced the Bloc into this discussion. If you absolutely must do nothing but ferret out trolls and moan about the conservatives, at least do it accurately.
They're a desperate fringe minority, not a persecuted majority.
They may very well be. Who knows? Who cares? The point is that it doesn't matter. The state, and their apologists, will always denigrate and dismiss any protest, black bloc or raging granny, as "fringe" right up until the point the last helicopter leaves the presidential palace.
Arguing over whether smashing windows at an otherwise peaceful protest is legitimate or not misses the point entirely. As far as the state is concerned, they are both harmless outlets for the hoi polloi to vent their frustrations. Those actions span the range from merely impotent to mildly annoying. Otherwise those in power, those whom control the security apparatus, can operate with impunity. Their goals will always be met, whether the streets are filled with placard wavers or balaclava wearers.
It is when real direct action begins that the state gets nervous. Then we'll see what it feels like to be beaten with the baton bought with our billions of tax dollars.
When Castro was marching towards Havana, Batiste was still saying they were no threat, a minor group of terrorists that his army can defeat at will, a desperate fringe minority. Then he fled for his life.
It was actually Michelle who introduced the Bloc into this discussion. If you absolutely must do nothing but ferret out trolls and moan about the conservatives, at least do it accurately.
Gee, thanks, Snert. :D That post reminds me of the story of the two campers walking alone through the woods. One was worried about bears and the other one wasn't, The worried one asked the calm one how he could be so unafraid since there was no way either of them could outrun a bear. The calm one said, "I don't have to outrun the bear. I only have to outrun you!"
I will concede an example of direct action, or "smashysmashy", that was effective, if in a very minor way.
It wasn't the Raging Grannies that forced the G-8 to Iqaluit for their summit last month. It was an understanding that these heavenly meetings of the rich and powerful deciding our fate were not being met by fawning love from the people. If every time you meet, you must call out your expensive mercenary army to protect you, people might start to question your beneficence and godly wisdom. It's best to meet in secret when you are carving up the spoils.
The Black Bloc aren't "forced" into balaclavas by a repressive state that won't tolerate their grassroots groundswell, they're forced into it because the vast majority of Canadians disagree with them and aren't going to agree no matter what they do. They're a desperate fringe minority, not a persecuted majority.
The majority has been rendered incapable of analyzing the repressive actions of the ruling elite, let alone demonstrate a level of awareness which would permit even the most basic objections to the heinous acts undertaken by this power. The continuous campaign of propaganda which serves to anaesthetize questions and responses, works rather effectively through the administration of massively distracting doses of fear and stupidity. And where the anesthesia no longer works, this malignant order, while wholly deserving of having united against it all the reasons for revolt, tries to dissuade people through terror, the terror of economic collapse and the supposed terror of besieged malcontents and enemies, anyone who provides an indication of having reached the obvious conclusions.
Thinking of direct action in the public services thread, as in some earlier intentional communities in North America, and in reading these threads on tactics, the image came to mind of the monks and nuns who hammered on nuclear warheads. They didn't use masks. They faced and accepted arrest and long, repeated imprisonments.
Indigenous communities and activists facing military forces directly have chosen very different approaches in very different situations.
I also thought of the decades of organizing opposing tsarism before 1917, by people of many races within and without soldiers' ranks.
Some involved in the Vancouver window-smashing wrote anonymously at the mostlywater.org (linked from Boundaries to Protest 1) that they could be relied upon to "attack" corporatism.
If some want to 'attack' corporatism, they perhaps might be more useful joining and organizing within the Canadian military.
The majority has been rendered incapable of analyzing the repressive actions of the ruling elite, let alone demonstrates a level of awareness which would permit even the most basic objections to the heinous acts undertaken by this power.
Ah, of course. BRAINWASHING!
That must be it! There can be no other reason why the populace could reject something as well thought out, and frankly, as perfect as anarchy!
Gimme a break. You don't need to resort to mind control to explain why radical politics don't appeal to the majority.
The most effective way to "smash the state" is to go to college.. get a degree in economics and/or political science.. join the Con/Lib bivalve pseudo-democratic political party.. work assiduosly for "neo-liberal" and "libertarian" "reforms".. fight to kill all property taxes.. vote to transfer huge amounts of public money to the .1%, ie., the bankers.. then when disaster befalls, do all the wrong things to "fix the economy".. transfer more wealth to the .1% (hoping to thrive on scraps from the groaning board of loot).. buy many pounds of gold and silver.. work to "privatize the workers' pensions".. point out that "we" are broke and must therefore, in order to "reduce the deficit", fire all the unionized government employees .. destroy all social programs..
Aw, shit.. you get the point. There is already an extensive program underway to "smash the state". Violent "protesters" are nothing (in THIS country, at THIS time) but another arm of the Neo-Liberal/Neo-Fascist/Synarchist project to destroy democracy. The aim is to delegitimize dissent and drive the citizens deeper into the clutches of the right.
Violent "protest" here and now is totally ahistorical. The fact that it's occuring is symptomatic of the aims of the fascists. AND, looking at things, it seems to be working. The citizens are appalled. They sneer at dissent with contempt. They are driven deeper into the clutches of the right.
Good on you, boys. You're doin' your bit for the Reaction!
Aw, shit.. you get the point. There is already an extensive program underway to "smash the state". Violent "protesters" are nothing (in THIS country, at THIS time) but another arm of the Neo-Liberal/Neo-Fascist/Synarchist project to destroy democracy. The aim is to delegitimize dissent and drive the citizens deeper into the clutches of the right.
Violent "protest" here and now is totally ahistorical. The fact that it's occuring is symptomatic of the aims of the fascists. AND, looking at things, it seems to be working. The citizens are appalled. They sneer at dissent with contempt. They are driven deeper into the clutches of the right.
Good on you, boys. You're doin' your bit for the Reaction!
Yes obviously neo-liberalism is anarchists fault. Social Dems have a secret plan. For years (decades really) they wil support neo-liberal/proto-facist policies of the state. Then, when the conditions are right, they will sweep to majority rule in all provinces and we will have an NDP prime minister and they will shed all that neo-liberal camo and usher in a utopia of freedom and equality.
Gimme a break. You don't need to resort to mind control to explain why radical politics don't appeal to the majority.
Well, Snert, how do you explain the various things people have believed throughout history? The majority has - at different times - believed in slavery as necessary, legitimate, and benevolent, the divine right of kings, the necessity of torturing and killing heretics, the inferiority of women, the necessity of burning witches, etc. etc. Now (in some sections of the world) they believe in capitalism.
I wouldn't call it "brain-washing" (that's far too simplistic) but there are reasons people think the way they do and the fact that something doesn't appeal to the majority hardly means it's wrong!
I'm not sure how smashing things is going to help the situation, though.
Sometimes I wonder if young 'middle-class' male activists understand what life is like for people who are in one way or another vulnerable. For vulnerable people - and young middle class males generally do not feel themselves vulnerable - this kind of unpredictable violence can be very frightening. I know the revolution isn't a tea party but this isn't the revolution. When we start smashing things, we want the weak and the trampled down to be with us.
Well said RosaL......and an excellent example jingles.....which actually should be added to Erik Redburn's thread on what has been accomplished in the last 20 years....
That must be it! There can be no other reason why the populace could reject something as well thought out, and frankly, as perfect as anarchy!
Being seen as an apparent beneficiary of the catastrophic order of things has an opiate effect among the masses, even in the midst of an openly declared class war upon those who are accustomed as a result to a more skeletal existence. As long as people are willing to trade away the dignity of others for the economic security of the few, as long as they tolerate massive layoffs so long as it doesn't affect them, the police beatings, the multi-billion dollar tax rip-offs, the division of entire groups of humanity into threat assessments, one may never come to decide that such a system, even if voted in by an apparently democratic election, has no ethical reason to survive when everything else must bow to its will or perish, and only merits being dismantled.
What remains largely unrecognizable to most at present is an inescapable decision to pass from a paradigm of corporate genocidal governance to a paradigm of living at the price of revolt, or we continue to allow planetary level disasters to unfold under the yoke of perpetual market growth and the protective security apparatus, where the imperial oligarchy and it's complacent plebeian classes coexist until everyone is enslaved and everything is rendered uninhabitable.
Well, Snert, how do you explain the various things people have believed throughout history? The majority has - at different times - believed in slavery as necessary, legitimate, and benevolent, the divine right of kings, the necessity of torturing and killing heretics, the inferiority of women, the necessity of burning witches, etc. etc. Now (in some sections of the world) they believe in capitalism.
It was once believed that a man's "seed" (semen) contained little tiny, perfectly formed MEN, too small to see. And now we don't believe that.
I'm not sure your question makes sense. Or at any rate, I don't think an answer, nor a lack of one, would prove that we're all being brainwashed.
Quote:
I wouldn't call it "brain-washing" (that's far too simplistic) but there are reasons people think the way they do and the fact that something doesn't appeal to the majority hardly means it's wrong!
I don't think the concept of "right" or "wrong" really factor into a choice of political systems. There's no "right" political system. I'm not, by the way, saying that they're all equal, nor that I don't have my own preferences as do you.
Quote:
Being seen as an apparent beneficiary of the catastrophic order of things has an opiate effect among the masses
So you're saying that people make their choices about governance based on self-interest? Blatantly and shamelessly choosing systems they believe will benefit them? Oh, the humanity!
What remains largely unrecognizable to most at present is an inescapable decision to pass from paradigm of corporate genocidal governance to a paradigm of living at the price of revolt, or we continue to allow planetary level disasters to unfold under the yoke of perpetual market growth and the protective security apparatus, where the imperial oligarchy and it's complacent plebeian classes coexist until everyone is enslaved and everything is rendered uninhabitable.
Good post all around but this last part went almost to excellent.
The only thing I would say in adition is; the "complacent class" are a danger to themselves and the rest of the planetary inhabitants.
Being seen as an apparent beneficiary of the catastrophic order of things has an opiate effect among the masses
So you're saying that people make their choices about governance based on self-interest? Blatantly and shamelessly choosing systems they believe will benefit them? Oh, the humanity!
You answer your own question with practically every post here.
Well, Snert, how do you explain the various things people have believed throughout history? The majority has - at different times - believed in slavery as necessary, legitimate, and benevolent, the divine right of kings, the necessity of torturing and killing heretics, the inferiority of women, the necessity of burning witches, etc. etc. Now (in some sections of the world) they believe in capitalism.
It was once believed that a man's "seed" (semen) contained little tiny, perfectly formed MEN, too small to see. And now we don't believe that.
I'm not sure your question makes sense. Or at any rate, I don't think an answer, nor a lack of one, would prove that we're all being brainwashed.
It wouldn't prove there were little green people living in the attic either. But I wasn't trying to prove either of these things. My main point was that the things people believe have a history and a context. A secondary point was that "the majority of 21st century Americans believe that capitalism is a good thing" has the same kind of significance as "the majority of 1st century Romans believed that slavery was natural, necessary, and approved by the gods".
ETA: The question certainly makes sense to historians, philosophers, anthropologists, to name but a few.
[...]There can be no other reason why the populace could reject something as well thought out, and frankly, as perfect as anarchy![...]
Are you referring to the punk aesthetic, libertarian socialism, anarchism without adjectives, some other variant of anti-statist thought, or is this just the slur du jour? It is much easier to respond to you if you are more precise.
"The role the Canadian Forces play in domestic security is not new in Canada but the security plan for the 2010 Olympics demonstrated an intensification of using military strategies to control public dissent...The Olympics also acted as a catalyst for integration with the US, increasing the transfer and training of military and security knowledge and equipment.."
I'd like an example of an occasion where "peaceful" (that is, conforming to the boundaries allowed by the very state whose actions trigger protest. "Free speech zones", for example) has actually accomplished anything of substance.
Jingles wrote:
A few examples I can think of are the online labour actions, Avaaz.org's successes, and the protesters at Clayoquot Sound who were peacefully arrested -- and were schooled in how to do this beforehand. Also the educational campaigns around that time by WC2. By exposing people to the wilderness that could be logged, they sensitized the general public about what they could lose. These actions are and were successful because they were carefully thought out, empowered ordinary people who are concerned but don't know what they can do and produced meaningful results.
It would be great to see the discussion move to how we can define our goals, and come up with strategies to help us attain them. Part of the goal is to gain public sympathy and support (which the smashysmashy stuff doesn't).
Assuming that the masses are stupid diminishes our causes. A lot of the general public haven't been exposed to what we have, and I find that when I explain my point of view respectfully to a friend, often they thank me afterwards for putting an issue into perspective. What they hear through the media is so boring and confusing that they tune out, but once they see what's being lost and why they often become activists.
Whoever would argue that radical politics don't appeal to the majority has never paid attention to the CBC. Or lives in a bubble. I dunno.
But to answer the question of who gets to decide what is an acceptable form of protest, the media. Or, snert: white, middle-class, male, and happily married to his life of entitlement and privilege.
But Wingy, you might ask, how can you say such a thing? I can say it, my dears, because I do pay attention to the CBC (which for this pleasant discussion shall stand in for the MSM/corporate media/whores with word processors/your preference). What I have discovered through my many, many years of careful research supported through Hostess Potato Chips and Moslon's Export, is that the CBC loves, just loves, political violence, radicalism, and even terrorism. Just as long as its conducted within states not on the White House christmas card list.
For example, the CBC has reported breathlessly and approvingly on radical politics and violent protest in Iran, Lebanon, Syria, Ukraine, Romania, Georgia, Kosovo, Serbia, Afghanistan, Palestine, Myanmar, Venezeula, etc ... Likewise, The CBC has seldom condemned state terrorism when conducted by the US (drone attacks, massacres, Fallujah) or Israel (Gaza, assassinations, kidnapping, torture, the targetting of civilians, massacres) or Colombia (disappearnances, rape, murder, dispossession, massacres).
And the reason for all of the above is that political protest at home is often geared at altering the status quo that keeps snert warm at night while political protest and terrorism conducted abroad is often geared at shoring up that very same status quo.
A person could cause his or her brain to implode trying to figure out why peaceful protest at home is always ignored, or minimized, while legitimate protests that turn violent are always demonized as are the protestors. And the same is true for protests anywhere, peaceful or not, when they are conducted by those who provide snert with his warm jammies and happy, happy smiling TV faces whether in Palestine, or Peru, or Baghdad, or Vancouver.
To know whether the CBC will sternly report on a violent protest or cheer with the gasps of the near orgasmic, ask who benefits or doesn't from the perception of political instability and the calls for political change? If it is workers, indigenous peoples, or democracy as a whole who might benefit, sterm reporting. It it is international finance, global corporations, energy corporations, US interests (a combination of the three) who might benefit, near orgasmic panting reporting.
snert's contention that the majority don't support radical, violent politics is as valid as the contention that the majority wouldn't drink a toxic, acidic brew if we called it Coke or Pepsi. It's all in the marketing and the CBC is nothing if not a marketing company for Bread and Circuses Inc. -- Killing is our living.
How about the US civil rights movement which raised non-violent resistance to a principle in order to bring down the legal pillars of white supremacy and segregation?
King's notion of nonviolence had six key principles.
I think the largest issues right now in both Canada and the USA are the collapse of neoliberal ideology in the economy, and phony war. In America the two issues are directly related. Harper has committed Canadian taxpayers to spending on US-style military buildup in Canada forward to the year 2020. That's a lot of money and resources to waste in a country that can't afford it with the massive debt they're dinging up now same as Mulroney. They will spend billions of dollars as before, and most Canadians will never see any benefit from it. And we are continuing to send troops to an illegal war and NATO military buildup on the other side of the world. HEL-LO frozen hosers? And some large minority of Canadians have swallowed hook, line and sinker the American inquisition's raison d'etre for waging phony war in the Middle East and Central Asia.
The 9/11 Truth and anti-war movements seem to be divided somewhat in both countries, but these are already existing anti-imperialist grassroots organizations with some fairly significant and credible people already backing both of them. I think the US bipartisan war parties worked together to create Al-Qa'eda/Al-CIA'da some time ago. And in lockstep, Canada's mirror image bipartisan war parties have shadowed US government policies in Afghanistan and Iraq from the time of both Bush's, Clinton, and now Obama. Whatever Uncle Sam says goes as far as Canada's two old line parties are concerned. And Canada's Liberal and Tory parties are only concerned with fulfilling their colonial administrative duties and completing tasks assigned to them by their imperial masters in Warshington. If the left united on this, we could turn this war of disinformation against the US and Canadian right, and use it to destabilize the plutocracy like they've worked to achieve in so many other countries around the world. This could eventually develop into revolutionary change, and not just for Canada but in the heart of the vicious empire itself where real change, whenever it does occur in the U.S., seems to radiate outward like spokes of wheel to the rest of the western world.
What I have discovered through my many, many years of careful research supported through Hostess Potato Chips and Moslon's Export
You eat Hostess potato chips while researching protest on the CBC? Interesting that you would support a multi-national through your consumption while doing this -- not exactly voting with your wallet, are you?
From experience, the process of growing potatoes in the backyard and attempting to process them into a reasonable facsimile of the ubiquitous snack food is a fairly time and labour intensive process, where the end result never quite captures the desirable essence that one looks for in a potato chip.
I only mention it because this discussion just seems so far removed from tactics. Voting with our wallets can be really effective, and it's frustrating that there's so much ranting going on and so little discussion of effective tactics. Some of the other means of non-violent protest Gandhi used were economic -- like making his own salt instead of importing it from Britain, and weaving his own cotton.
The big corporations are all about profit, so we should try to address that. It doesn't take much. If you shop at Walmart, why not shop at the Sally Anne instead? Or buy local or fairly traded. Or buy as little as possible (which is easy in this economy). Or move your money from a bank to a credit union, or put your RRSP funds into something environmentally friendly, and let other people know why.
The Yes Men are great tactitians -- actions that make people think about what they're doing and providing alternatives is a big deal. Reducing it to violence/non-violence misses so much. It would be great to see a discussion about effective/non-effective action.
@ Di - I provided a response to your earlier question - wondering your views on the thesis that civil rights movement used non-violent means to successfully achieve its objectives.
No Difference Party, that is an interesting clip and I just watched it and she made some good points.
I had to laugh at the end, though. She just got through telling us that the mainstream corporate media lies and distorts. And then at the end, she complains that all they did was "feast" and "gorge themselves" on shots of the broken windows.
Well, what do you expect? Yes, that IS what the mainstream media does. So why hand them such images on a silver platter? It's just poor strategy. Complaining about the fact that they don't report the "so much information" that you're putting out is pissing into the wind, if you are giving them something much juicier to focus on instead by breaking windows. Anyone who works in media knows that in an 8-second soundbite world, your "so much information" isn't going to get onto the television news, and that if you smash a bunch of windows, that WILL get onto the television news.
Yes, I agree that police with assault rifles are ridiculous overkill, and I agree that calling them "peace officers" is Orwellian. But that's beside the point. I agree that CTV and VANOC and the police are in cahoots and feeding each other. So in that case, when you're protesting something so popular that 84% of Canadians who were watching television during opening ceremonies were watching the opening ceremonies, why use a tactic that will completely alienate everyone who watches it?
Did it achieve its directive? Or is it my imagination blacks in the USA are poorer than whites by far, and are in jail in larger numbers?
Or are we only looking at Oprah et al these days.
As it seems that would be like us saying that First Nations, are successful and thriving from when they got the right to vote too, plus a bag of chips.
I only mention it because this discussion just seems so far removed from tactics. Voting with our wallets can be really effective, and it's frustrating that there's so much ranting going on and so little discussion of effective tactics. Some of the other means of non-violent protest Gandhi used were economic -- like making his own salt instead of importing it from Britain, and weaving his own cotton.
The big corporations are all about profit, so we should try to address that. It doesn't take much. If you shop at Walmart, why not shop at the Sally Anne instead? Or buy local or fairly traded. Or buy as little as possible (which is easy in this economy). Or move your money from a bank to a credit union, or put your RRSP funds into something environmentally friendly, and let other people know why.
The Yes Men are great tactitians -- actions that make people think about what they're doing and providing alternatives is a big deal. Reducing it to violence/non-violence misses so much. It would be great to see a discussion about effective/non-effective action.
C
Yes indeed, finding ways to hit the corporations in their wallets is almost always a useful tactic. Much more useful than smashing a few windows. Speaking of which...(Windows that is), I figure I hit Microsoft in the wallet every time I install a GNU/Linux operating system on someone's computer. It means that they're on their way to computing with community built software instead of monopoly corporate software. Microsoft...one of the most profitable corporations in the world doesn't like me very much ;)
Edited to add: Microsoft happens to have an 18% interest in MSNBC..a major part of the NBC empire ... the folks who have the Olympic games rights in the US. So wanna hurt NBC? Organize an Olympic-sized GNU/Linux install fest.
Reducing it to violence/non-violence misses so much.
The reduction to violence, which is monopolized by the corporate state through its own self serving laws, is routinely wielded against citizens who extend themselves beyond window dressing forms of protest, and for some, it can materialize as police intervention for the impudent act of using a sidewalk. Justified self-defence can be expressed through a variety of conceivable reactions.
"All resistance must recognize that the body politic and global capitalism are dead. We should stop wasting energy trying to reform or appeal to it. This does not mean the end of resistance, but it does mean very different forms of resistance..."
I only mention it because this discussion just seems so far removed from tactics. Voting with our wallets can be really effective, and it's frustrating that there's so much ranting going on and so little discussion of effective tactics. Some of the other means of non-violent protest Gandhi used were economic -- like making his own salt instead of importing it from Britain, and weaving his own cotton.
The big corporations are all about profit, so we should try to address that. It doesn't take much. If you shop at Walmart, why not shop at the Sally Anne instead? Or buy local or fairly traded. Or buy as little as possible (which is easy in this economy). Or move your money from a bank to a credit union, or put your RRSP funds into something environmentally friendly, and let other people know why.
The Yes Men are great tactitians -- actions that make people think about what they're doing and providing alternatives is a big deal. Reducing it to violence/non-violence misses so much. It would be great to see a discussion about effective/non-effective action.
In all seriousness, I couldn't agree more. You see, it's all about the power of the individual. You. Me. Us. Together but apart as grouped individuals representing real power. Purchasing power! I can feel it! Even as I ... I ... type ... OH MY GOD!... it feels sooooo good ....
I'm sorry. I'll get a grip, no I mean a hold, no I mean I will calm down, get into my happy place, think nice thoughts, icecream, sunny days, yellow flowers ....
Okay, so, back to where I was. I couldn't agree more. There is in fact an entire philosophy built around the very ideas you are expressing. You can read more about it here. I like to think of it this way: let's say we all vacationed at a Florida time share with a swimming pool. Let's say, for the sake of discussion, there were 12 couples, with shared domestics, for a total of 30 people. Now let's say, further, we shared in common a swimming pool. Now let's also say six of us routinely urinate in that pool. That would piss the rest of you off (no pun intended but it works) ; especially assuming we all pay equal shares.
Now there are two ways you could go about addressing this: the communist way, and the freedom way.
The communist way would require all the gays and socialists to go away, form a committee, and return with rules that would include denying us pee-ers access to the pool and maybe even denying us our time shares. That kind of big government, draconian, tyranny-of-the-majority thinking is what's ruined this country. And the USA. too. It's turned us all into a nation of milquetoasts pissing in toilets and lowering the seat when we're done. We used to be real consumers. Git 'er done, we would say to each other as we marched ourselves to the Home Depot. It's a damn shame is what it is.
With the freedom way, each one of you would exercise your God given right to ostracize me and my fellow liquidators. You'd leave us to the chemically pure water of the pool and our deviant practices secure in not only being politically righteous and ideologically pure, but that in being shunned through the act of individual choice, we will eventually recognize the errors of our ways and conform to individualistic norms. God bless ya.
So long as you're not using the pool you don't mind if I swim naked, do you?
With the freedom way, each one of you would exercise your God given right to ostracize me and my fellow liquidators. You'd leave us to the chemically pure water of the pool and our deviant practices secure in not only being politically righteous and ideologically pure, but that in being shunned through the act of individual choice, we will eventually recognize the errors of our ways and conform to individualistic norms. God bless ya.
The freedom way in America has been to lower taxes, dreg'ulate and privatize just about everything in sight since Ronald Raygun. Public swimming pools and Olympic sportsplexes across the USA began resembling that of the former USSR years ago except sans cold war embargoes and dirty wars to point to as an excuse for the failed ideology. In fact, the USSR wasn't as bankrupt by 1989. The city of Vancouver's waterworks need repairs and upgrades worth billions of dollars. Money for circuses but not clean water and sewers. It's busted, Jim.
Fidel you old, Cuban, bastard, you ... I hear ya. I really do. I just don't care. I'd like to, if only for old time's sake (you're old, right?), but I just can't summon the will. I feel it. I just can't do it. You understand.
Fidel you old, Cuban, bastard, you ... I hear ya. I really do. I just don't care. I'd like to, if only for old time's sake (you're old, right?), but I just can't summon the will. I feel it. I just can't do it. You understand.
It's the power of capital. It has that effect on people.
Fidel you old, Cuban, bastard, you ... I hear ya. I really do. I just don't care. I'd like to, if only for old time's sake (you're old, right?), but I just can't summon the will. I feel it. I just can't do it. You understand.
E.D. and change of life seminars are down the hall on the right next to neoliberals anon. ha
The majority has been rendered incapable of analyzing the repressive actions of the ruling elite, let alone demonstrates a level of awareness which would permit even the most basic objections to the heinous acts undertaken by this power.
Ah, of course. BRAINWASHING!
That must be it! There can be no other reason why the populace could reject something as well thought out, and frankly, as perfect as anarchy!
Gimme a break. You don't need to resort to mind control to explain why radical politics don't appeal to the majority.
You've seen too many early Cold War movies, Feeding people lies is not brainwashing. After a while, they distrust the truth, and avoid it like the pox. Their faith helps greatly (now THERE'S an example of brainwashing). :)
As for the pee in the pool...Nobody is going to stand on the edge of the pool and do that. You learn as a child to urinate while immersed, and then nobody knows but Jesus. And it is a God-given right in this here democracy not to tell another person whether you peed in that pool or not, or whether you vote as a consumer/taxpayer peeing on the poor, or not. No sir. And it's those "quiet ones" that get you at election time. The "butter wouldn't melt" variety.
I will concede an example of direct action, or "smashysmashy", that was effective, if in a very minor way.
It wasn't the Raging Grannies that forced the G-8 to Iqaluit for their summit last month. It was an understanding that these heavenly meetings of the rich and powerful deciding our fate were not being met by fawning love from the people. If every time you meet, you must call out your expensive mercenary army to protect you, people might start to question your beneficence and godly wisdom. It's best to meet in secret when you are carving up the spoils.
Personally and politically I have no problems with activists making the rich and powerful feel unwanted and suggest any attempt at disrupting their plans should evoke some sympathy from "progressives". Often however it seems to some progressives that certain approachs, certain tactics , don't advance the struggle. and there can be a debate ,? At times it may be argued that a certain tactic, a supposed attack on the rich and powerful hurts the "poor and powerless" or the "working class" or the "middle class allies"or legitimizes repression or costs us an elecion or set back the cause somehow. .There are, to me, strategic questions to be discussed..
Generally, from what I have seen and heard of the protests leading up to and during the Olympics so far, I think the sum total helps the cause and none of it hurt us inordinately, i would be inclined to defend those accused of "thuggery"not condemn them.
Putting together affordable housing projects is very difficult and requires bringing as many parties as possible to the table. The Oympic protests have made this job harder. While I wouldn't necessarily support it I could understand people if they were willing to take this negative outcome in order to build a stronger movement. But if anything they have marginalized themselves. Even David Eby has washed his hands of them.
Does anybody really think that if we all sing give peace a chance that Obama is going to get out of Iraq? Or NATO out of Afghanistan? Or that if we ask nicely that Exxon is going to stop polluting or Pacific Lumber is going to stop clearcutting? Let's get real.
Would any sane person think dumpster diving would have stopped Hitler, or that composting would have ended slavery or brought about the eight-hour workday, or that chopping wood and carrying water would have gotten people out of Tsarist prisons, or that dancing naked around a fire would have helped put in place the Voting Rights Act of 1957 or the Civil Rights Act of 1964? Then why now, with all the world at stake, do so many people retreat into these entirely personal “solutions”?
Part of the problem is that we’ve been victims of a campaign of systematic misdirection. Consumer culture and the capitalist mindset have taught us to substitute acts of personal consumption (or enlightenment) for organized political resistance. An Inconvenient Truth helped raise consciousness about global warming. But did you notice that all of the solutions presented had to do with personal consumption—changing light bulbs, inflating tires, driving half as much—and had nothing to do with shifting power away from corporations, or stopping the growth economy that is destroying the planet? Even if every person in the United States did everything the movie suggested, U.S. carbon emissions would fall by only 22 percent. Scientific consensus is that emissions must be reduced by at least 75 percent worldwide.
Or let’s talk water. We so often hear that the world is running out of water. People are dying from lack of water. Rivers are dewatered from lack of water. Because of this we need to take shorter showers. See the disconnect? Because I take showers, I’m responsible for drawing down aquifers? Well, no. More than 90 percent of the water used by humans is used by agriculture and industry. The remaining 10 percent is split between municipalities and actual living breathing individual humans. Collectively, municipal golf courses use as much water as municipal human beings. People (both human people and fish people) aren’t dying because the world is running out of water. They’re dying because the water is being stolen.
Or let’s talk energy. Kirkpatrick Sale summarized it well: “For the past 15 years the story has been the same every year: individual consumption—residential, by private car, and so on—is never more than about a quarter of all consumption; the vast majority is commercial, industrial, corporate, by agribusiness and government [he forgot military]. So, even if we all took up cycling and wood stoves it would have a negligible impact on energy use, global warming and atmospheric pollution.”
Or let’s talk waste. In 2005, per capita municipal waste production (basically everything that’s put out at the curb) in the U.S. was about 1,660 pounds. Let’s say you’re a die-hard simple-living activist, and you reduce this to zero. You recycle everything. You bring cloth bags shopping. You fix your toaster. Your toes poke out of old tennis shoes. You’re not done yet, though. Since municipal waste includes not just residential waste, but also waste from government offices and businesses, you march to those offices, waste reduction pamphlets in hand, and convince them to cut down on their waste enough to eliminate your share of it. Uh, I’ve got some bad news. Municipal waste accounts for only 3 percent of total waste production in the United States.
I want to be clear. I’m not saying we shouldn’t live simply. I live reasonably simply myself, but I don’t pretend that not buying much (or not driving much, or not having kids) is a powerful political act, or that it’s deeply revolutionary. It’s not. Personal change doesn’t equal social change.
So how, then, and especially with all the world at stake, have we come to accept these utterly insufficient responses? I think part of it is that we’re in a double bind. A double bind is where you’re given multiple options, but no matter what option you choose, you lose, and withdrawal is not an option. At this point, it should be pretty easy to recognize that every action involving the industrial economy is destructive (and we shouldn’t pretend that solar photovoltaics, for example, exempt us from this: they still require mining and transportation infrastructures at every point in the production processes; the same can be said for every other so-called green technology). So if we choose option one—if we avidly participate in the industrial economy—we may in the short term think we win because we may accumulate wealth, the marker of “success” in this culture. But we lose, because in doing so we give up our empathy, our animal humanity. And we really lose because industrial civilization is killing the planet, which means everyone loses. If we choose the “alternative” option of living more simply, thus causing less harm, but still not stopping the industrial economy from killing the planet, we may in the short term think we win because we get to feel pure, and we didn’t even have to give up all of our empathy (just enough to justify not stopping the horrors), but once again we really lose because industrial civilization is still killing the planet, which means everyone still loses. The third option, acting decisively to stop the industrial economy, is very scary for a number of reasons, including but not restricted to the fact that we’d lose some of the luxuries (like electricity) to which we’ve grown accustomed, and the fact that those in power might try to kill us if we seriously impede their ability to exploit the world—none of which alters the fact that it’s a better option than a dead planet. Any option is a better option than a dead planet.
Besides being ineffective at causing the sorts of changes necessary to stop this culture from killing the planet, there are at least four other problems with perceiving simple living as a political act (as opposed to living simply because that’s what you want to do). The first is that it’s predicated on the flawed notion that humans inevitably harm their landbase. Simple living as a political act consists solely of harm reduction, ignoring the fact that humans can help the Earth as well as harm it. We can rehabilitate streams, we can get rid of noxious invasives, we can remove dams, we can disrupt a political system tilted toward the rich as well as an extractive economic system, we can destroy the industrial economy that is destroying the real, physical world.
The second problem—and this is another big one—is that it incorrectly assigns blame to the individual (and most especially to individuals who are particularly powerless) instead of to those who actually wield power in this system and to the system itself. Kirkpatrick Sale again: “The whole individualist what-you-can-do-to-save-the-earth guilt trip is a myth. We, as individuals, are not creating the crises, and we can’t solve them.”
The third problem is that it accepts capitalism’s redefinition of us from citizens to consumers. By accepting this redefinition, we reduce our potential forms of resistance to consuming and not consuming. Citizens have a much wider range of available resistance tactics, including voting, not voting, running for office, pamphleting, boycotting, organizing, lobbying, protesting, and, when a government becomes destructive of life, liberty, and the pursuit of happiness, we have the right to alter or abolish it.
The fourth problem is that the endpoint of the logic behind simple living as a political act is suicide. If every act within an industrial economy is destructive, and if we want to stop this destruction, and if we are unwilling (or unable) to question (much less destroy) the intellectual, moral, economic, and physical infrastructures that cause every act within an industrial economy to be destructive, then we can easily come to believe that we will cause the least destruction possible if we are dead.
The good news is that there are other options. We can follow the examples of brave activists who lived through the difficult times I mentioned—Nazi Germany, Tsarist Russia, antebellum United States—who did far more than manifest a form of moral purity; they actively opposed the injustices that surrounded them. We can follow the example of those who remembered that the role of an activist is not to navigate systems of oppressive power with as much integrity as possible, but rather to confront and take down those systems.
It would be great to see the discussion move to how we can define our goals, and come up with strategies to help us attain them. Part of the goal is to gain public sympathy and support (which the smashysmashy stuff doesn't).
As I sat in an activist meeting at a union's downtown Toronto office on Saturday afternoon, discussing such exciting things as what type of brochure we should produce for the upcoming International Women's Day, a text message flashed onto my cell phone from the Vancouver Media Co-op.
"BREAKING VMC VIDEO: Anarchists Smash Windows @ the Bay"
I sighed, shook my head, and blurted out a single word in frustration, "Idiots."
Why was I so frustrated by this almost predictable news from across the country? It's because I've seen it before and knew exactly what the backlash against not only the anti-Olympic protests but also against anarchism itself would be.
Personally, I find the 'predictable backlash' far more revealing than the usual smishy smashy of the black bloc. Such a lot of fuss over a little broken glass. If this was Athens, Paris or even London such would barely be noticed...You'd think Al Qaeda had hit town. What a backwater get over it.
It would be great to see the discussion move to how we can define our goals, and come up with strategies to help us attain them. Part of the goal is to gain public sympathy and support (which the smashysmashy stuff doesn't).
Bingo!
I will say the people who should decide the strategy and tactics are those directly affected and involved in the struggle, and there can be debate amongst them. We outside a particular struggle have to be careful picking and choosing "sides" based on our own goals and strategies and may be required to defend and support the actions of those whose tactics we disagree with. . Public support may be a major goal in some struggles , in other struggles it's a minor concern or a non issue The Toronto garbage workers and other unions going on strike may want public support and try to win that support but many times public support is only one factor in deciding whether or not to strike or how to conduct the strike and many times you have to act against public opinion. What about men charged with gross indecency kissing outside the courthouse -anyone want to advise them it does not win public support or help the cause and they should act "normal" and not alienate the straights? ? How about First Nations seizing land occupied by "ordinary" Canadians, blocking their cars, having an armed standoff with the military. anyone want to tell them them it alienates voters?
What does the public know of and think about the protests leading up to and during the Olympics? My sense, most people aren't bothered by any of the protestsor care much one way or another. Most got the message some people are unhappy with the Olympics.-few make the connection between the Olympics, the Nazis, Land claims, and corporate greed. Most probably caight something about housing and homelessness. Not a bad result in my opinion, generally advanced the cause and did little harm.No fouls, no loss.
..pardon my enthusiasm but i see this discussion being more than broken glass. we are discussing our transformation or revolution. how do we want this to happen? do we want civil war? the overthrow of the shah in iran had minimal bloodshed as did the recent transformations in venezuela and bolivia. for canadians to demand non violence is a good thing.
Breaking windows of the Bay is front page material.
Flying a plane into an IRS building is a Brief News on an inside page. I love our MSM. I love the rights view of real violence.
Quote:
Appearing on Fox News, newly-minted Sen. Scott Brown (R-MA) showed notable sympathy and scant outrage for Joseph Stack, who crashed his airplane into an IRS building Thursday in an apparent suicide bombing Thursday.
"You don't know anything about the individual," Brown said. "He could have had other issues. Certainly, no one likes paying taxes, obviously."
Stack's writings strongly suggest he was motivated by anti-government outrage as he had written fuming anti-tax, anti-IRS, and anti-health care reform screeds in internet message postings.
@ Di - I provided a response to your earlier question - wondering your views on the thesis that civil rights movement used non-violent means to successfully achieve its objectives.
Hi, P.
IMO the they did successfully achieve most of their objectives, but we've been losing what we've gained through our complacency during the last 50 years or so. More people are active these days but, as you can probably tell, it frustrates me that we're not being as strategic as we could be.
Would any sane person think dumpster diving would have stopped Hitler, or that composting would have ended slavery or brought about the eight-hour workday, or that chopping wood and carrying water would have gotten people out of Tsarist prisons, or that dancing naked around a fire would have helped put in place the Voting Rights Act of 1957 or the Civil Rights Act of 1964? Then why now, with all the world at stake, do so many people retreat into these entirely personal “solutions”?
...
The fourth problem is that the endpoint of the logic behind simple living as a political act is suicide. If every act within an industrial economy is destructive, and if we want to stop this destruction, and if we are unwilling (or unable) to question (much less destroy) the intellectual, moral, economic, and physical infrastructures that cause every act within an industrial economy to be destructive, then we can easily come to believe that we will cause the least destruction possible if we are dead.
The good news is that there are other options. We can follow the examples of brave activists who lived through the difficult times I mentioned—Nazi Germany, Tsarist Russia, antebellum United States—who did far more than manifest a form of moral purity; they actively opposed the injustices that surrounded them. We can follow the example of those who remembered that the role of an activist is not to navigate systems of oppressive power with as much integrity as possible, but rather to confront and take down those systems.
I think you're so correct in saying that it's not just our individual actions that will bring about the changes we want, but they're a great addition to collective action. The moral purity thing gets old and boring fast, but if the actions associated with it are part of something larger, they can work really well. If framed in a philosophical worldview that embraces quality of life, which our consumer society robs us of in so many ways, it can be quite revolutionary. It can be part of creating a new culture of activism, simple living and living very well while collectively changing the political landscape. It's about envisioning and creating the future we want. I confess to not living up to that vision -- spending way too much time in front of a computer...
"...The Black Bloc action drew more international media attention than the rest of the week's events combined, creating a larger space for everybody to speak up about the impact of the Olympics...
The Heart Attack shone a spotlight on the history of colonialism and the Hudson's Bay Company.."
international media at this time may not be as important as Canadian media.
Harper is one of the worst leaders we've ever had. Probably The worst.
He's bad for us and the rest of the world, on human rights, climate change, reining in the bankers, etc. even the UK wants a transaction tax on speculation.
In this context there is a priority to deal with Our media, our residents.
Here, the messages of the other thousands of demonstrators around homelessness and housing, land theft (AS NAMED AND OPPOSED BY INDIGENOUS PEOPLE THEMSELVES- not masked wannabees) was Much More Effective in delivering a message.
I did not hear anything about colonialism from media here. That's a dream of those who participated in window-smashing.
As noted before, those who want to act out aggressively might find more emotionally-aligned occupation in the military or police. Really there's a need for work with soldiers, i'm not just being sarcastic.
And people can be in solidarity opposing illegal police brutality while supporting fairness for arrestees.
But honestly all this is being played out on the windowsill of G20 planning. meeting tomorrow in toronto. i'll stand with anarchists in defense, but not out-of-context aggression.
to be honest at this point motivation to get into the city to rehash all this is minimal. figure it out people.
___
and to be fair, i should check out the G20 organizing site and get on the list before i make assumptions. anarchists were exceptional in Montebello- their energy as well as their music was uplifting. their discipline enabled the police provocateurs to be outed.
just hoping, here while i'm writing, that G20 organizers are putting limits on political sponsorships/endorsements. Toronto is usually pretty good about keeping sponsorships non-partisan. its one thing to be politically active, another to label an event by association.
Does anybody really think that if we all sing give peace a chance that Obama is going to get out of Iraq? Or NATO out of Afghanistan? Or that if we ask nicely that Exxon is going to stop polluting or Pacific Lumber is going to stop clearcutting? Let's get real.
Of course, if we break windows and throw marbles at police, we'll end all of our countries' occupations and our corporations' environmental crimes in no time flat.
I'd really like to hear from the Indigenous communities in the region on how they would like to address G20 heads of state who are visiting in their territory.
I heard that at the Cancun WTO protest women took down the fence. Prevented by police from entering the meeting directly, Indigenous leaders made their statements in ceremony where they were.
It did detract from that powerful message when a few hotheads threw trash around afterwards.
Before the FTAA in Quebec City, there was poor communication regarding goals. When the fence came down, some with masks and cobblestones rushed into the gap and everyone ended up pushed back under a bridge, then dispersed.
Instead of cobblestones, microphones could have picked up. There could have been an orderly movement to the meeting. A plan.
As it was, southern governments shut down the FTAA later.
The g20.torontomobilization.org site talks about shutting down systems and ideas that are oppressive, and that can be done with multitudes in the streets along with considered creativity in civil disobedience.
"RCMP Staff Sergeant Mike Cole said that in total nearly a dozen ISU members have been sent home for various code of conduct and ethical violations including four Canadian Forces members and seven police officers.."
(the Dawn Paley video at rabble wasn't cut up- transmission seems to be ok this time of day, on a Sunday, probably my computer issues are around traffic at other times.)
That video clip focussed on media's role. The challenge for alternative media is the context. Because mainstream media is biased, to attempt to provide any kind of balance, alternative media is forced into a role supporting the opposite. It's a structural issue.
i've been in the same situation myself in protests, in support of the work of those who identify as anarchists for 99.999% of their actions, one has to figure out how to respond to the .001%.
Many of these dynamics can be worked out ahead of time. It needs to be abundantly clear that actions are chosen through an actual collective process, not just individuals.
If an Indigenous community/collective, or any other collective, choses certain actions, then other activists can reflect on their relationship and actions in planning around an event.
The dialogue goes on. In the process limits are checked and decisions made. Possible and unforseen elements considered, options outlined.
First off, it's been interesting to read the many responses, some in agreement, some in disagreement, and a lot with a mix of both, to my blog post "We need a mass movement not a black bloc".
I'm glad that my post has resonated with people and contributed to the larger debate on strategy, tactics, and politics in the anarchist movement and on the left generally. That kind of lively public debate is healthy for a movement to honestly evaluate both our successes and our shortcomings as a movement. Public critique in our movements should not be suppressed in a misguided attempt to enforce "solidarity" between activists and sweep our disagreements under the carpet. Sometimes that means we have to talk frankly about the movements we're in and address what we see as mistakes.
"We're here to confront the narrative put forward by VANOC and the IOC: the narrative that Canada is a friendly country. Canada is at war with the Indigenous of this land and the Indigenous people of Afghanistan.."
it's hypocritical to condemn police provocateurs who incite but not anarchists who do similarly.
saying that aggressive acts are a response to corporate war may be true, but unfortunately the time and place of these acts usually leads to retribution against those least responsible.
and sure, the police can then be blamed for that retribution.
the question is, do acts of ongoing retribution and counter-retribution deal with underlying injustices or just mask them?
[sorry]... or just sweep them under the rug with the broken glass?
[sorry again]...
ok, let's just say i don't have a problem with Indigenous peoples collectively making a stand on their own land, masked or unmasked.
I do have a problem with those claiming to act in the interests of Indigenous peoples making life more difficult for all activists, including Indigenous activists working collectively whose efforts are sidelined, and whose communities are then targetted for disdain and worse by media, the general public, and police.
First a disclaimer. I am not saying anything was accomplished by smashing in the Bay's windows. Now if they had of been smart enough to disrupt the Bay's supply chain so as to prevent them from having enough stock to sell during the Olympics forcing people to buy knock offs I might consider that to be within the boundaries.
Many of the people I marched with in the protest were aboriginal youth and some of them were with the anarchist section. Many other young activists who were not in the anarchist group also had bandanas over their faces at some times but not all the time. Many young people believe bandanas and vinegar are proper gear at protests to protect them from police violence. I am old school and merely march without protection relying solely on the ability of my white male looks to calm the waters.
The most unruly behaviour and the most dangerous to the health of protesters that I saw on the Friday night came from the media. When the march got to the police line across from BC Place it stopped and the media inserted itself into the front rows of the protest. When the police inadvertently yelled the black bloc were attacking the centre of the police line three camera men almost knocked down an elderly protester trying to get the best shot. I saw them elbow another younger demonstrator out of their way so they could get the good shot. And even if a regular media scrum is a lot like a mosh pit that is no reason to trample the people whose story your covering.
If there are boundaries to the freedom of expression they must also include boundaries on the behaviour of the media. They too should not be allowed to engage in potentially injurious behaviour.
Does anybody really think that if we all sing give peace a chance that Obama is going to get out of Iraq? Or NATO out of Afghanistan? Or that if we ask nicely that Exxon is going to stop polluting or Pacific Lumber is going to stop clearcutting? Let's get real.
Of course, if we break windows and throw marbles at police, we'll end all of our countries' occupations and our corporations' environmental crimes in no time flat.
Give me a break. I wasn't condoning the black bloc's "break stuff" tactics, or saying that they'll be effective in stopping environmental degradation. But, I'll refer to Derrick again here since I think he has a point when it comes to this question you've raised as well.
From his CD, Now this war has two sides:
"What would happen if cops instead of enforcing the so-called rights of corporations to make money, what would happen if they enforced cancer-free zones? And what would happen if they enforced Wal-Mart free zones? And what would happen if they enforced clear-cut free zones? Or what would happen if the cops actually forced timber companies to even obey the laws that are already on the books? And of course it's never gonna happen, we might as well be talking about Angelina Jolie or something, this is just fantasy-land... But I was thinking about this, what if instead we start thinking 'okay, the cops aren't gonna do it'? What if we start having community enforcement? What if we meant it? Just a thought."
He isn't talking about just smashing a few windows.
Another thing is, we have to consider the possibility that tactics that are sanctioned by and legally acceptable to those in power are allowed because they're ineffective, at least on the whole. This might seem a bit pessimistic, and that I'll grant you. But consider the fact that at every step of social progress, economic production (aka the destruction of the planet) has gone on unabated. I'm not saying above-ground work is useless but with our future at stake we need to ask those questions, instead of tooting our own horns about how spiritually pure we are because we are pacifists.
Well okay, but taking down civilization and defending forests from illegal logging are two very different things. And in this piece you do touch on one of the weaknesses of Jensen's work, which is that he doesn't really clearly explain theoretically what the differences are between civilized and non-civilized ways of life. He talks about North American indigenous peoples, and that's about the extent of it. And even then, a lot of what he says is concerning these indigenous people after civilization had started. He's a bit sloppy when it comes to exactly what kind of way of life he thinks is ideal, especially regarding the question of agriculture vs. hunter-gatherer; he doesn't come out clearly on one side or the other on that question. I disagree with Jensen's definition of civilization, as well. Civilization starts with large-scale agriculture (i.e. not what's called "horticulture" in the anthropological lexicon) and sedentary living, not necessarily cities. Cities are perhaps the biggest and most noticeable modernist reification of this phenomenon but they aren't the definition of it. Most of what he says follows from the growth of cities actually follows from agriculturalism in general not just cities.
That being said, there is quite a bit of good anthropological evidence outside of Jensen's work that supports his claims, at least generally. It's conventional wisdom now in anthropology that hunter-gatherer (meaning nomadic, not sedentary, not agricultural) society was relatively free of war, the sexes were as equal as they've ever been, social stratification was practically non-existent, food was abundant. That isn't some loony primitivist fantasy, it's anthropology 101. Look in any recent first-year intro to anthropology textbook and you'll find this.
The evidence you provide in the article to contradict Jensen's claims about indigenous ways of being is scant. The explanation of how exactly this evidence contradicts Jensen's thesis is also lacking, I think. You present one case, the New Guinean one. It's unclear from what you quoted whether these people were hunter-gatherers or whether they used subsistence agriculture. This is an important distinction to draw, one that I think Jensen ignores, or skims over. The anthropological evidence suggests that when agriculture begins, so does inequality of the sexes, social stratification, war, famine, and population increase. The more developed societies become the larger these problems are. This is pretty clear when you look at a basic typology of societal structures, from band society (hunter-gatherer) to tribal society (some stratification) to chiefdoms and then to states and civilizations, and compare their features on those points. This is again, anthropology 101, not some hippie BS.
So you present that case and then you go and paint this big generalization:
"New Guinea isn’t an isolated example. While it’s true that the planet’s non-civilized peoples have historically tried to conserve their land base and the non-human populations living on it, they have also brought about the extinction of many species, including most of the world’s megafauna like the Woolly Mammoth."
This is referencing a rather controversial idea - what's known as the Pleistocene Overkill Hypothesis. It states that about 14,000 years ago, when humans first came to North America, they encountered many large mammals with no experience of humans. They proceeded to take advantage of this and wipe out these species, one of which is the mammoth as you mentioned. This is quite a contested issue, not exactly strong evidence for your claim.
Again, your comments about warfare are also similarly unclear. Were these indigenous groups subsistence agriculturalists and not hunter-gatherers? Was this after Westerners had started to invade their land and exterminate them? If the answers to either of these questions is yes then your point is moot.
"Judy Rebick, from her office in downtown Toronto, complains that "when a spontaneous anger against the Black Bloc emerged on social media, people berated us for 'dividing the movement. She says that, in fact, ' it is the Black Bloc that is dividing the movement.'
Well written article, and thank you for the link....it would seem some white people/activists want to listen to First Nations leaders/peoples as long as they saying what they want to hear. The minute they don't, they are disregarded as valid voices.
Quote:
Two days after the “Heart Attack” march, there was an anti-poverty march which was attended by many liberals and so-called progressives—MP Libby Davies, for example. A group broke off from that march, hopped the fence to an empty lot (owned by condo developers, under lease by VANOC) and cut the locks from the gates, opening them up for people to set up the Olympic Tent Village which will still stand at least until the end of the Olympics. Many activists who participated in the Black Bloc at “Heart Attack” have been there ever since, volunteering almost around the clock cooking meals, working security shifts, helping set up tents and keeping them dry, working the medic tent, organizing new actions with members of the DTES community, etc., etc. Meanwhile, more liberal folks (like Dave Eby of the BCCLA) showed up once or twice for photo ops without ever setting foot inside the camp or talking to any of the people without homes whom they build their careers speaking on behalf of.
It is not the champions of civil liberties, the democratic reformers or academics who are down at the Olympic Tent Village. While they are in their offices, it is community organizers and radicals who are on the ground working side by side with neighbourhood residents, participating in real community building. At the Tent Village the State machine has been shut out from the site. Inside, residents of the DTES are rising up.
I’ve been at the front gate doing security, for more hours than I have not, over the past ten days. In that time many conversations with Vancouverites or Olympic tourists who pass by have turned to discussions of the “violence” on the 13th. I have watched multiple individuals take off their HBC red mittens and toss them in the garbage. While these people may not take any further action, in the face of the gross poverty on the DTES, they had no choice but to be ashamed. It was the broken windows which identified HBC’s Olympic merchandise as an appropriate symbol to bear that shame.
Did anyone else catch the interview last night on CTV with Shawn Atleo?
"I have been involved in a wide array of coalitions on various issues over the past half decade, and never have I witnessed cross-movement solidarity like I have in the anti-Olympics campaign. In southern Ontario, as in Vancouver, radical groups from a variety of locations in the broader movement have come together to start to develop a shared anti-colonial analysis. This solidarity and unity, on the anti-colonial front, is deeper and stronger now than it has been at any point in the last 10 years...
Part of the strength of the anti-Olympic campaign, as a watershed for the new anti-colonial movement, has been the solidarity and unity around a "diversity of tactics." Part of that solidarity is rooted in the idea that you cannot attack one part of the movement without attacking the whole. When we remember to defend each other, we also remember to work together to build the movement and our communities. This cannot be done by succumbing to the classic colonial tactic of divide and conquer. Diversity of tactics means that one day we smash the system and the next we build alternatives. The Black Block is a wrecking ball tactic that makes space for more mainstream or creative tactics. The anarchists who participate in the Bloc are for the most part solid community organizers and people who are at the forefront of making space for creative alternatives to capitalism and colonialism. A diversity of tactics is meant to be complimentary -- different tactics demonstrate different values and objectives, and all must be viewed in sum."
Read Judy Rebick's "Breaking is not a revolutionary act" here.
The audio from the discussion rabble hosted with Harsha Walia and Derrick O'Keefe "Diversity of tactics: diversity of opinions" can be listed to in two parts: Part 1 here, and Part 2 here.
And since I'm listing things (catching up on reading after a week-end away), rabble radio's latest is called "2010 Olympics: a gold medal for activism". You can find it here.
May I suggest using comic books to get your point across to the unwashed masses?
Actually, for reasons not germane to this discussion, I am working on a graphic novel version of the Manifesto of the Communist Party. I'm certain that once it's published, the revolution will arrive in high schools across the country.
Well, I know the work pretty well--this isn't a casual project--but I'm always interested in hearing people's thoughts on one of the finest pieces of modern literature!
For godsake LTJ stop doing that. Another personal attack like that and you're taking a break.
I take breaks all the time. But every time I come back, I see the same old trolls getting away with the same stupid shit without being called on it. It's disrespectful of babble policy, insulting to the majority of contributors, and pig-ignorant besides.
For godsake LTJ stop doing that. Another personal attack like that and you're taking a break.
I take breaks all the time. But every time I come back, I see the same old trolls getting away with the same stupid shit without being called on it. It's disrespectful of babble policy, insulting to the majority of contributors, and pig-ignorant besides.
A strong example of that solidarity was on display during the February 12th “Take Back Our City” march. That march saw upwards of 2000 people march on BC Place during the Opening Ceremony of the Olympic Games. That march was lead by Indigenous women. When the march reached the police line outside of BC Place that night, the cops started pushing and shoving the front line of the stalled march. Indigenous women called for the Black Bloc to move to the front to hold the line. When the elders amongst that leadership group decided that the crush from the police was too much, the Black Bloc made space for them to move to the back of the crowd.
I was there that night standing at the front of the line beside first the Elders and then the Bloc. I was dismayed to hear all the negativity against disciplined activists providing security for FN's elders and the march. I walked peacefully to the line the cops had set across from BC Place. After a few minutes the cops began to be bussed in and there were literally hundreds of riot gear equipped police. They began pushing the crowd and those of us at the front had to play rugby to stop them from pushing into the crowd to disperse it. Before the Black Bloc had done anything I heard police targeting them and openly stating they HATED them. Many of the Black Bloc people I stood with were not white dilettantes as most who were not there kept saying on this and other internet sites but activists from the DTES particularly from the aboriginal separatist movement. If you read the articles by the people involved you will get a sense of the actual on the ground reality. To aboriginal separatists I ask what could be a more symbolic target for protest than the HBC.
Thanks Kim for publishing the other side and not merely publishing Judy's center of the universe views. Telling the Bloc to behave like "good" activists is to me a lot like telling pro-Palestinians to stop using the term apartheid.
Yes, I mean after the colonists got the right to vote that pretty much ended the need for any kind of direct action. Do you mean "Nutjobs" [ableist] like those who fight/fought for the end of slavery, unions, civil rights, indigneous rights, queer rights, and a couple hundred other things using direct action?
No, I'm thinking more of our current crop like ELF, Earth First, ALF, the Encana bomber, the majority of anti-choice "activists" and so on.
Sorry, but Rosa Parks they ain't.
The quote above implies that the first American civil war was a polpular uprising. It was a business cable that PAID for the mob. After the "revolution" there was still no right to vote except for landowning white men. Before the mob burnt down all the Loyalist presses the same people had the right to vote and the same people were being oppressed by th landowners. The American revolution was about keeping the Home Office's cut of their ill gotten gains.
Boston in 1755-58 was also known for its ethnic cleansing of Acadia so forgive me if I don't believe they were fighting 25 years later for anything but their masters self interest.
I'd like an example of an occasion where "peaceful" (that is, conforming to the boundaries allowed by the very state whose actions trigger protest. "Free speech zones", for example) has actually accomplished anything of substance.
MLK's protests were met with violence, and it was the calling out of the National Guard by the federal government that forced the changes.
Ghandis protests were met with machine gun fire, but the people of India, with nothing to loose but their chains, and facing and increasingly bankrupt occupier, could face it. It may well have gone on to this day had not Britain not faced annihilation themselves. It wasn't the Indians who gained independence so much as the British finding a way to outsource imperialism through new worldwide financial mechanisms.
What leftys seem to forget is that the forces we face have no problem whatsoever with using the most extreme violence to protect their power and privilege. The right has control the state apparatus of violence (police, intelligence agencies, the military) and they have no qualms about exercising and maintaining their monopoly on its use. Letting the opposition walk around in circles for hours shouting slogans is welcomed by the state as a needed safety valve. As long as the people are painting signs, they are easily controlled. That's why millions marching peacefully have no bearing whatsoever on policy. Even breaking a few windows at a protest are welcomed, since it gives the state the opportunity to demonstrate to those good law abiding citizens what can and will be unleashed upon them should they step out of line. It is even better when "peaceful" protesters become the target of the police's wrath, since it again demonstrates the willingness of our "protectors" to turn on their fellow citizens should the order come. Little old ladies being shit kicked by the police is good for the state since it demonstrates to those watching at home that the beast is barely in control, so don't push it. The boundaries are set by those possessing the most firepower.
If Black Bloc wanted to be effective, there are far better tactics they could use, and far more effective targets for their anger. However, as assuming as we all must that Babble is under surveillance by our multibillion dollar secret state security apparatus, I will refrain from spelling them out. Any "revolutionary" true to the name doesn't need my input.
Those protests that have been effective at forcing change (Venezuela's coup and Ukraine's orange protests) have an important difference to those nice saturday marches up here: the state had lost control of the apparatus.
If you don't have the army on your side, you can run around screaming all you want. The state will watch, and humour you until it starts affecting business. Then, they'll bust your skull. Because they can. Because its what they do.
I'd like an example of an occasion where "peaceful" (that is, conforming to the boundaries allowed by the very state whose actions trigger protest. "Free speech zones", for example) has actually accomplished anything of substance.
How do you differentiate between the failure of a "peaceful protest" because it's peaceful (ie: the tactic is to blame) and the failure of a peaceful protest because the message simply doesn't resonate with the populace?
If I and some friends were to stage a very peaceful demonstration to promote Prohibition ("No More Beer!!"), I would expect it to fail spectacularly. Because it was peaceful? Or because our message just doesn't make sense to the populace?
I don't think it's for nothing that the people who feel they "need" to embrace direct action typically have fringe politics that, quite simply, don't have a support base. The Black Bloc aren't "forced" into balaclavas by a repressive state that won't tolerate their grassroots groundswell, they're forced into it because the vast majority of Canadians disagree with them and aren't going to agree no matter what they do. They're a desperate fringe minority, not a persecuted majority.
...another thread snerted upon.
This is the continuation of a thread begun last November. It is not about the 'Black Blockheads', it is about tactics for progressives. But thanks for nothing but negativity, once again.
It was actually Michelle who introduced the Bloc into this discussion. If you absolutely must do nothing but ferret out trolls and moan about the conservatives, at least do it accurately.
They may very well be. Who knows? Who cares? The point is that it doesn't matter. The state, and their apologists, will always denigrate and dismiss any protest, black bloc or raging granny, as "fringe" right up until the point the last helicopter leaves the presidential palace.
Arguing over whether smashing windows at an otherwise peaceful protest is legitimate or not misses the point entirely. As far as the state is concerned, they are both harmless outlets for the hoi polloi to vent their frustrations. Those actions span the range from merely impotent to mildly annoying. Otherwise those in power, those whom control the security apparatus, can operate with impunity. Their goals will always be met, whether the streets are filled with placard wavers or balaclava wearers.
It is when real direct action begins that the state gets nervous. Then we'll see what it feels like to be beaten with the baton bought with our billions of tax dollars.
When Castro was marching towards Havana, Batiste was still saying they were no threat, a minor group of terrorists that his army can defeat at will, a desperate fringe minority. Then he fled for his life.
redacted
It was actually Michelle who introduced the Bloc into this discussion. If you absolutely must do nothing but ferret out trolls and moan about the conservatives, at least do it accurately.
Gee, thanks, Snert. :D That post reminds me of the story of the two campers walking alone through the woods. One was worried about bears and the other one wasn't, The worried one asked the calm one how he could be so unafraid since there was no way either of them could outrun a bear. The calm one said, "I don't have to outrun the bear. I only have to outrun you!"
I will concede an example of direct action, or "smashysmashy", that was effective, if in a very minor way.
It wasn't the Raging Grannies that forced the G-8 to Iqaluit for their summit last month. It was an understanding that these heavenly meetings of the rich and powerful deciding our fate were not being met by fawning love from the people. If every time you meet, you must call out your expensive mercenary army to protect you, people might start to question your beneficence and godly wisdom. It's best to meet in secret when you are carving up the spoils.
The majority has been rendered incapable of analyzing the repressive actions of the ruling elite, let alone demonstrate a level of awareness which would permit even the most basic objections to the heinous acts undertaken by this power. The continuous campaign of propaganda which serves to anaesthetize questions and responses, works rather effectively through the administration of massively distracting doses of fear and stupidity. And where the anesthesia no longer works, this malignant order, while wholly deserving of having united against it all the reasons for revolt, tries to dissuade people through terror, the terror of economic collapse and the supposed terror of besieged malcontents and enemies, anyone who provides an indication of having reached the obvious conclusions.
Thinking of direct action in the public services thread, as in some earlier intentional communities in North America, and in reading these threads on tactics, the image came to mind of the monks and nuns who hammered on nuclear warheads. They didn't use masks. They faced and accepted arrest and long, repeated imprisonments.
Indigenous communities and activists facing military forces directly have chosen very different approaches in very different situations.
I also thought of the decades of organizing opposing tsarism before 1917, by people of many races within and without soldiers' ranks.
Some involved in the Vancouver window-smashing wrote anonymously at the mostlywater.org (linked from Boundaries to Protest 1) that they could be relied upon to "attack" corporatism.
If some want to 'attack' corporatism, they perhaps might be more useful joining and organizing within the Canadian military.
Ah, of course. BRAINWASHING!
That must be it! There can be no other reason why the populace could reject something as well thought out, and frankly, as perfect as anarchy!
Gimme a break. You don't need to resort to mind control to explain why radical politics don't appeal to the majority.
The most effective way to "smash the state" is to go to college.. get a degree in economics and/or political science.. join the Con/Lib bivalve pseudo-democratic political party.. work assiduosly for "neo-liberal" and "libertarian" "reforms".. fight to kill all property taxes.. vote to transfer huge amounts of public money to the .1%, ie., the bankers.. then when disaster befalls, do all the wrong things to "fix the economy".. transfer more wealth to the .1% (hoping to thrive on scraps from the groaning board of loot).. buy many pounds of gold and silver.. work to "privatize the workers' pensions".. point out that "we" are broke and must therefore, in order to "reduce the deficit", fire all the unionized government employees .. destroy all social programs..
Aw, shit.. you get the point. There is already an extensive program underway to "smash the state". Violent "protesters" are nothing (in THIS country, at THIS time) but another arm of the Neo-Liberal/Neo-Fascist/Synarchist project to destroy democracy. The aim is to delegitimize dissent and drive the citizens deeper into the clutches of the right.
Violent "protest" here and now is totally ahistorical. The fact that it's occuring is symptomatic of the aims of the fascists. AND, looking at things, it seems to be working. The citizens are appalled. They sneer at dissent with contempt. They are driven deeper into the clutches of the right.
Good on you, boys. You're doin' your bit for the Reaction!
Violent "protest" here and now is totally ahistorical. The fact that it's occuring is symptomatic of the aims of the fascists. AND, looking at things, it seems to be working. The citizens are appalled. They sneer at dissent with contempt. They are driven deeper into the clutches of the right.
Good on you, boys. You're doin' your bit for the Reaction!
Yes obviously neo-liberalism is anarchists fault. Social Dems have a secret plan. For years (decades really) they wil support neo-liberal/proto-facist policies of the state. Then, when the conditions are right, they will sweep to majority rule in all provinces and we will have an NDP prime minister and they will shed all that neo-liberal camo and usher in a utopia of freedom and equality.
Gimme a break. You don't need to resort to mind control to explain why radical politics don't appeal to the majority.
Well, Snert, how do you explain the various things people have believed throughout history? The majority has - at different times - believed in slavery as necessary, legitimate, and benevolent, the divine right of kings, the necessity of torturing and killing heretics, the inferiority of women, the necessity of burning witches, etc. etc. Now (in some sections of the world) they believe in capitalism.
I wouldn't call it "brain-washing" (that's far too simplistic) but there are reasons people think the way they do and the fact that something doesn't appeal to the majority hardly means it's wrong!
I'm not sure how smashing things is going to help the situation, though.
Sometimes I wonder if young 'middle-class' male activists understand what life is like for people who are in one way or another vulnerable. For vulnerable people - and young middle class males generally do not feel themselves vulnerable - this kind of unpredictable violence can be very frightening. I know the revolution isn't a tea party but this isn't the revolution. When we start smashing things, we want the weak and the trampled down to be with us.
Well said RosaL......and an excellent example jingles.....which actually should be added to Erik Redburn's thread on what has been accomplished in the last 20 years....
Being seen as an apparent beneficiary of the catastrophic order of things has an opiate effect among the masses, even in the midst of an openly declared class war upon those who are accustomed as a result to a more skeletal existence. As long as people are willing to trade away the dignity of others for the economic security of the few, as long as they tolerate massive layoffs so long as it doesn't affect them, the police beatings, the multi-billion dollar tax rip-offs, the division of entire groups of humanity into threat assessments, one may never come to decide that such a system, even if voted in by an apparently democratic election, has no ethical reason to survive when everything else must bow to its will or perish, and only merits being dismantled.
What remains largely unrecognizable to most at present is an inescapable decision to pass from a paradigm of corporate genocidal governance to a paradigm of living at the price of revolt, or we continue to allow planetary level disasters to unfold under the yoke of perpetual market growth and the protective security apparatus, where the imperial oligarchy and it's complacent plebeian classes coexist until everyone is enslaved and everything is rendered uninhabitable.
Well, Snert, how do you explain the various things people have believed throughout history? The majority has - at different times - believed in slavery as necessary, legitimate, and benevolent, the divine right of kings, the necessity of torturing and killing heretics, the inferiority of women, the necessity of burning witches, etc. etc. Now (in some sections of the world) they believe in capitalism.
It was once believed that a man's "seed" (semen) contained little tiny, perfectly formed MEN, too small to see. And now we don't believe that.
I'm not sure your question makes sense. Or at any rate, I don't think an answer, nor a lack of one, would prove that we're all being brainwashed.
I wouldn't call it "brain-washing" (that's far too simplistic) but there are reasons people think the way they do and the fact that something doesn't appeal to the majority hardly means it's wrong!
I don't think the concept of "right" or "wrong" really factor into a choice of political systems. There's no "right" political system. I'm not, by the way, saying that they're all equal, nor that I don't have my own preferences as do you.
So you're saying that people make their choices about governance based on self-interest? Blatantly and shamelessly choosing systems they believe will benefit them? Oh, the humanity!
Good post all around but this last part went almost to excellent.
The only thing I would say in adition is; the "complacent class" are a danger to themselves and the rest of the planetary inhabitants.
So you're saying that people make their choices about governance based on self-interest? Blatantly and shamelessly choosing systems they believe will benefit them? Oh, the humanity!
You answer your own question with practically every post here.
That way I get an honest one.
Well, Snert, how do you explain the various things people have believed throughout history? The majority has - at different times - believed in slavery as necessary, legitimate, and benevolent, the divine right of kings, the necessity of torturing and killing heretics, the inferiority of women, the necessity of burning witches, etc. etc. Now (in some sections of the world) they believe in capitalism.
It was once believed that a man's "seed" (semen) contained little tiny, perfectly formed MEN, too small to see. And now we don't believe that.
I'm not sure your question makes sense. Or at any rate, I don't think an answer, nor a lack of one, would prove that we're all being brainwashed.
It wouldn't prove there were little green people living in the attic either. But I wasn't trying to prove either of these things. My main point was that the things people believe have a history and a context. A secondary point was that "the majority of 21st century Americans believe that capitalism is a good thing" has the same kind of significance as "the majority of 1st century Romans believed that slavery was natural, necessary, and approved by the gods".
ETA: The question certainly makes sense to historians, philosophers, anthropologists, to name but a few.
[...]There can be no other reason why the populace could reject something as well thought out, and frankly, as perfect as anarchy![...]
Are you referring to the punk aesthetic, libertarian socialism, anarchism without adjectives, some other variant of anti-statist thought, or is this just the slur du jour? It is much easier to respond to you if you are more precise.
"slur du jour"
OMG, sometimes my destined to never be achieved love for you is overwhelming.... :D
Military, Mounties Trained for the Games - Demonstrations a Greater Security Threat than Terrorism: CSIS
http://www.dominionpaper.ca/articles/2946
"The role the Canadian Forces play in domestic security is not new in Canada but the security plan for the 2010 Olympics demonstrated an intensification of using military strategies to control public dissent...The Olympics also acted as a catalyst for integration with the US, increasing the transfer and training of military and security knowledge and equipment.."
I'd like an example of an occasion where "peaceful" (that is, conforming to the boundaries allowed by the very state whose actions trigger protest. "Free speech zones", for example) has actually accomplished anything of substance.
A few examples I can think of are the online labour actions, Avaaz.org's successes, and the protesters at Clayoquot Sound who were peacefully arrested -- and were schooled in how to do this beforehand. Also the educational campaigns around that time by WC2. By exposing people to the wilderness that could be logged, they sensitized the general public about what they could lose. These actions are and were successful because they were carefully thought out, empowered ordinary people who are concerned but don't know what they can do and produced meaningful results.
It would be great to see the discussion move to how we can define our goals, and come up with strategies to help us attain them. Part of the goal is to gain public sympathy and support (which the smashysmashy stuff doesn't).
Assuming that the masses are stupid diminishes our causes. A lot of the general public haven't been exposed to what we have, and I find that when I explain my point of view respectfully to a friend, often they thank me afterwards for putting an issue into perspective. What they hear through the media is so boring and confusing that they tune out, but once they see what's being lost and why they often become activists.
no worries next year Canada will be where the Greeks are today.....and the fascist corporations will have more control.
Whoever would argue that radical politics don't appeal to the majority has never paid attention to the CBC. Or lives in a bubble. I dunno.
But to answer the question of who gets to decide what is an acceptable form of protest, the media. Or, snert: white, middle-class, male, and happily married to his life of entitlement and privilege.
But Wingy, you might ask, how can you say such a thing? I can say it, my dears, because I do pay attention to the CBC (which for this pleasant discussion shall stand in for the MSM/corporate media/whores with word processors/your preference). What I have discovered through my many, many years of careful research supported through Hostess Potato Chips and Moslon's Export, is that the CBC loves, just loves, political violence, radicalism, and even terrorism. Just as long as its conducted within states not on the White House christmas card list.
For example, the CBC has reported breathlessly and approvingly on radical politics and violent protest in Iran, Lebanon, Syria, Ukraine, Romania, Georgia, Kosovo, Serbia, Afghanistan, Palestine, Myanmar, Venezeula, etc ... Likewise, The CBC has seldom condemned state terrorism when conducted by the US (drone attacks, massacres, Fallujah) or Israel (Gaza, assassinations, kidnapping, torture, the targetting of civilians, massacres) or Colombia (disappearnances, rape, murder, dispossession, massacres).
And the reason for all of the above is that political protest at home is often geared at altering the status quo that keeps snert warm at night while political protest and terrorism conducted abroad is often geared at shoring up that very same status quo.
A person could cause his or her brain to implode trying to figure out why peaceful protest at home is always ignored, or minimized, while legitimate protests that turn violent are always demonized as are the protestors. And the same is true for protests anywhere, peaceful or not, when they are conducted by those who provide snert with his warm jammies and happy, happy smiling TV faces whether in Palestine, or Peru, or Baghdad, or Vancouver.
To know whether the CBC will sternly report on a violent protest or cheer with the gasps of the near orgasmic, ask who benefits or doesn't from the perception of political instability and the calls for political change? If it is workers, indigenous peoples, or democracy as a whole who might benefit, sterm reporting. It it is international finance, global corporations, energy corporations, US interests (a combination of the three) who might benefit, near orgasmic panting reporting.
snert's contention that the majority don't support radical, violent politics is as valid as the contention that the majority wouldn't drink a toxic, acidic brew if we called it Coke or Pepsi. It's all in the marketing and the CBC is nothing if not a marketing company for Bread and Circuses Inc. -- Killing is our living.
Excellent discussion of 'Heart Attack' protests and diversity of tactics by Vancouver Media coop's Dawn Paley on Rabble TV frontpage:
http://www.rabble.ca/rabbletv/program-guide/2010/02/features/vancouver-m...
I think the largest issues right now in both Canada and the USA are the collapse of neoliberal ideology in the economy, and phony war. In America the two issues are directly related. Harper has committed Canadian taxpayers to spending on US-style military buildup in Canada forward to the year 2020. That's a lot of money and resources to waste in a country that can't afford it with the massive debt they're dinging up now same as Mulroney. They will spend billions of dollars as before, and most Canadians will never see any benefit from it. And we are continuing to send troops to an illegal war and NATO military buildup on the other side of the world. HEL-LO frozen hosers? And some large minority of Canadians have swallowed hook, line and sinker the American inquisition's raison d'etre for waging phony war in the Middle East and Central Asia.
The 9/11 Truth and anti-war movements seem to be divided somewhat in both countries, but these are already existing anti-imperialist grassroots organizations with some fairly significant and credible people already backing both of them. I think the US bipartisan war parties worked together to create Al-Qa'eda/Al-CIA'da some time ago. And in lockstep, Canada's mirror image bipartisan war parties have shadowed US government policies in Afghanistan and Iraq from the time of both Bush's, Clinton, and now Obama. Whatever Uncle Sam says goes as far as Canada's two old line parties are concerned. And Canada's Liberal and Tory parties are only concerned with fulfilling their colonial administrative duties and completing tasks assigned to them by their imperial masters in Warshington. If the left united on this, we could turn this war of disinformation against the US and Canadian right, and use it to destabilize the plutocracy like they've worked to achieve in so many other countries around the world. This could eventually develop into revolutionary change, and not just for Canada but in the heart of the vicious empire itself where real change, whenever it does occur in the U.S., seems to radiate outward like spokes of wheel to the rest of the western world.
wheeeeeeeeeeeeeeeeeeee wingy you goooooo....................!
I'm kinda partial with the cut of that jib at #30 as well.
What I have discovered through my many, many years of careful research supported through Hostess Potato Chips and Moslon's Export
You eat Hostess potato chips while researching protest on the CBC? Interesting that you would support a multi-national through your consumption while doing this -- not exactly voting with your wallet, are you?
From experience, the process of growing potatoes in the backyard and attempting to process them into a reasonable facsimile of the ubiquitous snack food is a fairly time and labour intensive process, where the end result never quite captures the desirable essence that one looks for in a potato chip.
I think he was being sarcastic. :D
BTW, you're not using a Windows or Apple computer to discuss this, are you? ;)
I only mention it because this discussion just seems so far removed from tactics. Voting with our wallets can be really effective, and it's frustrating that there's so much ranting going on and so little discussion of effective tactics. Some of the other means of non-violent protest Gandhi used were economic -- like making his own salt instead of importing it from Britain, and weaving his own cotton.
The big corporations are all about profit, so we should try to address that. It doesn't take much. If you shop at Walmart, why not shop at the Sally Anne instead? Or buy local or fairly traded. Or buy as little as possible (which is easy in this economy). Or move your money from a bank to a credit union, or put your RRSP funds into something environmentally friendly, and let other people know why.
The Yes Men are great tactitians -- actions that make people think about what they're doing and providing alternatives is a big deal. Reducing it to violence/non-violence misses so much. It would be great to see a discussion about effective/non-effective action.
@ Di - I provided a response to your earlier question - wondering your views on the thesis that civil rights movement used non-violent means to successfully achieve its objectives.
No Difference Party, that is an interesting clip and I just watched it and she made some good points.
I had to laugh at the end, though. She just got through telling us that the mainstream corporate media lies and distorts. And then at the end, she complains that all they did was "feast" and "gorge themselves" on shots of the broken windows.
Well, what do you expect? Yes, that IS what the mainstream media does. So why hand them such images on a silver platter? It's just poor strategy. Complaining about the fact that they don't report the "so much information" that you're putting out is pissing into the wind, if you are giving them something much juicier to focus on instead by breaking windows. Anyone who works in media knows that in an 8-second soundbite world, your "so much information" isn't going to get onto the television news, and that if you smash a bunch of windows, that WILL get onto the television news.
Yes, I agree that police with assault rifles are ridiculous overkill, and I agree that calling them "peace officers" is Orwellian. But that's beside the point. I agree that CTV and VANOC and the police are in cahoots and feeding each other. So in that case, when you're protesting something so popular that 84% of Canadians who were watching television during opening ceremonies were watching the opening ceremonies, why use a tactic that will completely alienate everyone who watches it?
Did it achieve its directive? Or is it my imagination blacks in the USA are poorer than whites by far, and are in jail in larger numbers?
Or are we only looking at Oprah et al these days.
As it seems that would be like us saying that First Nations, are successful and thriving from when they got the right to vote too, plus a bag of chips.
I only mention it because this discussion just seems so far removed from tactics. Voting with our wallets can be really effective, and it's frustrating that there's so much ranting going on and so little discussion of effective tactics. Some of the other means of non-violent protest Gandhi used were economic -- like making his own salt instead of importing it from Britain, and weaving his own cotton.
The big corporations are all about profit, so we should try to address that. It doesn't take much. If you shop at Walmart, why not shop at the Sally Anne instead? Or buy local or fairly traded. Or buy as little as possible (which is easy in this economy). Or move your money from a bank to a credit union, or put your RRSP funds into something environmentally friendly, and let other people know why.
The Yes Men are great tactitians -- actions that make people think about what they're doing and providing alternatives is a big deal. Reducing it to violence/non-violence misses so much. It would be great to see a discussion about effective/non-effective action.
Yes indeed, finding ways to hit the corporations in their wallets is almost always a useful tactic. Much more useful than smashing a few windows. Speaking of which...(Windows that is), I figure I hit Microsoft in the wallet every time I install a GNU/Linux operating system on someone's computer. It means that they're on their way to computing with community built software instead of monopoly corporate software. Microsoft...one of the most profitable corporations in the world doesn't like me very much ;)
Edited to add: Microsoft happens to have an 18% interest in MSNBC..a major part of the NBC empire ... the folks who have the Olympic games rights in the US. So wanna hurt NBC? Organize an Olympic-sized GNU/Linux install fest.
The reduction to violence, which is monopolized by the corporate state through its own self serving laws, is routinely wielded against citizens who extend themselves beyond window dressing forms of protest, and for some, it can materialize as police intervention for the impudent act of using a sidewalk. Justified self-defence can be expressed through a variety of conceivable reactions.
"All resistance must recognize that the body politic and global capitalism are dead. We should stop wasting energy trying to reform or appeal to it. This does not mean the end of resistance, but it does mean very different forms of resistance..."
Chris Hedges: Zero Point of Systemic Collapse
http://www.adbusters.org/magazine/88/chris-hedges.html
I only mention it because this discussion just seems so far removed from tactics. Voting with our wallets can be really effective, and it's frustrating that there's so much ranting going on and so little discussion of effective tactics. Some of the other means of non-violent protest Gandhi used were economic -- like making his own salt instead of importing it from Britain, and weaving his own cotton.
The big corporations are all about profit, so we should try to address that. It doesn't take much. If you shop at Walmart, why not shop at the Sally Anne instead? Or buy local or fairly traded. Or buy as little as possible (which is easy in this economy). Or move your money from a bank to a credit union, or put your RRSP funds into something environmentally friendly, and let other people know why.
The Yes Men are great tactitians -- actions that make people think about what they're doing and providing alternatives is a big deal. Reducing it to violence/non-violence misses so much. It would be great to see a discussion about effective/non-effective action.
In all seriousness, I couldn't agree more. You see, it's all about the power of the individual. You. Me. Us. Together but apart as grouped individuals representing real power. Purchasing power! I can feel it! Even as I ... I ... type ... OH MY GOD!... it feels sooooo good ....
I'm sorry. I'll get a grip, no I mean a hold, no I mean I will calm down, get into my happy place, think nice thoughts, icecream, sunny days, yellow flowers ....
Okay, so, back to where I was. I couldn't agree more. There is in fact an entire philosophy built around the very ideas you are expressing. You can read more about it here. I like to think of it this way: let's say we all vacationed at a Florida time share with a swimming pool. Let's say, for the sake of discussion, there were 12 couples, with shared domestics, for a total of 30 people. Now let's say, further, we shared in common a swimming pool. Now let's also say six of us routinely urinate in that pool. That would piss the rest of you off (no pun intended but it works) ; especially assuming we all pay equal shares.
Now there are two ways you could go about addressing this: the communist way, and the freedom way.
The communist way would require all the gays and socialists to go away, form a committee, and return with rules that would include denying us pee-ers access to the pool and maybe even denying us our time shares. That kind of big government, draconian, tyranny-of-the-majority thinking is what's ruined this country. And the USA. too. It's turned us all into a nation of milquetoasts pissing in toilets and lowering the seat when we're done. We used to be real consumers. Git 'er done, we would say to each other as we marched ourselves to the Home Depot. It's a damn shame is what it is.
With the freedom way, each one of you would exercise your God given right to ostracize me and my fellow liquidators. You'd leave us to the chemically pure water of the pool and our deviant practices secure in not only being politically righteous and ideologically pure, but that in being shunned through the act of individual choice, we will eventually recognize the errors of our ways and conform to individualistic norms. God bless ya.
So long as you're not using the pool you don't mind if I swim naked, do you?
ASCE Report Card for America's Infrastructure C- grade for parks and recreation, and D grade overall
The freedom way in America has been to lower taxes, dreg'ulate and privatize just about everything in sight since Ronald Raygun. Public swimming pools and Olympic sportsplexes across the USA began resembling that of the former USSR years ago except sans cold war embargoes and dirty wars to point to as an excuse for the failed ideology. In fact, the USSR wasn't as bankrupt by 1989. The city of Vancouver's waterworks need repairs and upgrades worth billions of dollars. Money for circuses but not clean water and sewers. It's busted, Jim.
Fidel you old, Cuban, bastard, you ... I hear ya. I really do. I just don't care. I'd like to, if only for old time's sake (you're old, right?), but I just can't summon the will. I feel it. I just can't do it. You understand.
Fidel you old, Cuban, bastard, you ... I hear ya. I really do. I just don't care. I'd like to, if only for old time's sake (you're old, right?), but I just can't summon the will. I feel it. I just can't do it. You understand.
It's the power of capital. It has that effect on people.
Fidel you old, Cuban, bastard, you ... I hear ya. I really do. I just don't care. I'd like to, if only for old time's sake (you're old, right?), but I just can't summon the will. I feel it. I just can't do it. You understand.
E.D. and change of life seminars are down the hall on the right next to neoliberals anon. ha
Ah, of course. BRAINWASHING!
That must be it! There can be no other reason why the populace could reject something as well thought out, and frankly, as perfect as anarchy!
Gimme a break. You don't need to resort to mind control to explain why radical politics don't appeal to the majority.
You've seen too many early Cold War movies, Feeding people lies is not brainwashing. After a while, they distrust the truth, and avoid it like the pox. Their faith helps greatly (now THERE'S an example of brainwashing). :)
As for the pee in the pool...Nobody is going to stand on the edge of the pool and do that. You learn as a child to urinate while immersed, and then nobody knows but Jesus. And it is a God-given right in this here democracy not to tell another person whether you peed in that pool or not, or whether you vote as a consumer/taxpayer peeing on the poor, or not. No sir. And it's those "quiet ones" that get you at election time. The "butter wouldn't melt" variety.
I will concede an example of direct action, or "smashysmashy", that was effective, if in a very minor way.
It wasn't the Raging Grannies that forced the G-8 to Iqaluit for their summit last month. It was an understanding that these heavenly meetings of the rich and powerful deciding our fate were not being met by fawning love from the people. If every time you meet, you must call out your expensive mercenary army to protect you, people might start to question your beneficence and godly wisdom. It's best to meet in secret when you are carving up the spoils.
Personally and politically I have no problems with activists making the rich and powerful feel unwanted and suggest any attempt at disrupting their plans should evoke some sympathy from "progressives". Often however it seems to some progressives that certain approachs, certain tactics , don't advance the struggle. and there can be a debate ,? At times it may be argued that a certain tactic, a supposed attack on the rich and powerful hurts the "poor and powerless" or the "working class" or the "middle class allies"or legitimizes repression or costs us an elecion or set back the cause somehow. .There are, to me, strategic questions to be discussed..
Generally, from what I have seen and heard of the protests leading up to and during the Olympics so far, I think the sum total helps the cause and none of it hurt us inordinately, i would be inclined to defend those accused of "thuggery"not condemn them.
Putting together affordable housing projects is very difficult and requires bringing as many parties as possible to the table. The Oympic protests have made this job harder. While I wouldn't necessarily support it I could understand people if they were willing to take this negative outcome in order to build a stronger movement. But if anything they have marginalized themselves. Even David Eby has washed his hands of them.
Does anybody really think that if we all sing give peace a chance that Obama is going to get out of Iraq? Or NATO out of Afghanistan? Or that if we ask nicely that Exxon is going to stop polluting or Pacific Lumber is going to stop clearcutting? Let's get real.
Oh, here's something else...
http://www.orionmagazine.org/index.php/articles/article/4801/
Forget Shorter Showers by Derrick Jensen
Would any sane person think dumpster diving would have stopped Hitler, or that composting would have ended slavery or brought about the eight-hour workday, or that chopping wood and carrying water would have gotten people out of Tsarist prisons, or that dancing naked around a fire would have helped put in place the Voting Rights Act of 1957 or the Civil Rights Act of 1964? Then why now, with all the world at stake, do so many people retreat into these entirely personal “solutions”?
Part of the problem is that we’ve been victims of a campaign of systematic misdirection. Consumer culture and the capitalist mindset have taught us to substitute acts of personal consumption (or enlightenment) for organized political resistance. An Inconvenient Truth helped raise consciousness about global warming. But did you notice that all of the solutions presented had to do with personal consumption—changing light bulbs, inflating tires, driving half as much—and had nothing to do with shifting power away from corporations, or stopping the growth economy that is destroying the planet? Even if every person in the United States did everything the movie suggested, U.S. carbon emissions would fall by only 22 percent. Scientific consensus is that emissions must be reduced by at least 75 percent worldwide.
Or let’s talk water. We so often hear that the world is running out of water. People are dying from lack of water. Rivers are dewatered from lack of water. Because of this we need to take shorter showers. See the disconnect? Because I take showers, I’m responsible for drawing down aquifers? Well, no. More than 90 percent of the water used by humans is used by agriculture and industry. The remaining 10 percent is split between municipalities and actual living breathing individual humans. Collectively, municipal golf courses use as much water as municipal human beings. People (both human people and fish people) aren’t dying because the world is running out of water. They’re dying because the water is being stolen.
Or let’s talk energy. Kirkpatrick Sale summarized it well: “For the past 15 years the story has been the same every year: individual consumption—residential, by private car, and so on—is never more than about a quarter of all consumption; the vast majority is commercial, industrial, corporate, by agribusiness and government [he forgot military]. So, even if we all took up cycling and wood stoves it would have a negligible impact on energy use, global warming and atmospheric pollution.”
Or let’s talk waste. In 2005, per capita municipal waste production (basically everything that’s put out at the curb) in the U.S. was about 1,660 pounds. Let’s say you’re a die-hard simple-living activist, and you reduce this to zero. You recycle everything. You bring cloth bags shopping. You fix your toaster. Your toes poke out of old tennis shoes. You’re not done yet, though. Since municipal waste includes not just residential waste, but also waste from government offices and businesses, you march to those offices, waste reduction pamphlets in hand, and convince them to cut down on their waste enough to eliminate your share of it. Uh, I’ve got some bad news. Municipal waste accounts for only 3 percent of total waste production in the United States.
I want to be clear. I’m not saying we shouldn’t live simply. I live reasonably simply myself, but I don’t pretend that not buying much (or not driving much, or not having kids) is a powerful political act, or that it’s deeply revolutionary. It’s not. Personal change doesn’t equal social change.
So how, then, and especially with all the world at stake, have we come to accept these utterly insufficient responses? I think part of it is that we’re in a double bind. A double bind is where you’re given multiple options, but no matter what option you choose, you lose, and withdrawal is not an option. At this point, it should be pretty easy to recognize that every action involving the industrial economy is destructive (and we shouldn’t pretend that solar photovoltaics, for example, exempt us from this: they still require mining and transportation infrastructures at every point in the production processes; the same can be said for every other so-called green technology). So if we choose option one—if we avidly participate in the industrial economy—we may in the short term think we win because we may accumulate wealth, the marker of “success” in this culture. But we lose, because in doing so we give up our empathy, our animal humanity. And we really lose because industrial civilization is killing the planet, which means everyone loses. If we choose the “alternative” option of living more simply, thus causing less harm, but still not stopping the industrial economy from killing the planet, we may in the short term think we win because we get to feel pure, and we didn’t even have to give up all of our empathy (just enough to justify not stopping the horrors), but once again we really lose because industrial civilization is still killing the planet, which means everyone still loses. The third option, acting decisively to stop the industrial economy, is very scary for a number of reasons, including but not restricted to the fact that we’d lose some of the luxuries (like electricity) to which we’ve grown accustomed, and the fact that those in power might try to kill us if we seriously impede their ability to exploit the world—none of which alters the fact that it’s a better option than a dead planet. Any option is a better option than a dead planet.
Besides being ineffective at causing the sorts of changes necessary to stop this culture from killing the planet, there are at least four other problems with perceiving simple living as a political act (as opposed to living simply because that’s what you want to do). The first is that it’s predicated on the flawed notion that humans inevitably harm their landbase. Simple living as a political act consists solely of harm reduction, ignoring the fact that humans can help the Earth as well as harm it. We can rehabilitate streams, we can get rid of noxious invasives, we can remove dams, we can disrupt a political system tilted toward the rich as well as an extractive economic system, we can destroy the industrial economy that is destroying the real, physical world.
The second problem—and this is another big one—is that it incorrectly assigns blame to the individual (and most especially to individuals who are particularly powerless) instead of to those who actually wield power in this system and to the system itself. Kirkpatrick Sale again: “The whole individualist what-you-can-do-to-save-the-earth guilt trip is a myth. We, as individuals, are not creating the crises, and we can’t solve them.”
The third problem is that it accepts capitalism’s redefinition of us from citizens to consumers. By accepting this redefinition, we reduce our potential forms of resistance to consuming and not consuming. Citizens have a much wider range of available resistance tactics, including voting, not voting, running for office, pamphleting, boycotting, organizing, lobbying, protesting, and, when a government becomes destructive of life, liberty, and the pursuit of happiness, we have the right to alter or abolish it.
The fourth problem is that the endpoint of the logic behind simple living as a political act is suicide. If every act within an industrial economy is destructive, and if we want to stop this destruction, and if we are unwilling (or unable) to question (much less destroy) the intellectual, moral, economic, and physical infrastructures that cause every act within an industrial economy to be destructive, then we can easily come to believe that we will cause the least destruction possible if we are dead.
The good news is that there are other options. We can follow the examples of brave activists who lived through the difficult times I mentioned—Nazi Germany, Tsarist Russia, antebellum United States—who did far more than manifest a form of moral purity; they actively opposed the injustices that surrounded them. We can follow the example of those who remembered that the role of an activist is not to navigate systems of oppressive power with as much integrity as possible, but rather to confront and take down those systems.
It would be great to see the discussion move to how we can define our goals, and come up with strategies to help us attain them. Part of the goal is to gain public sympathy and support (which the smashysmashy stuff doesn't).
Bingo!
Derrick Jensen is a great writer.
It's not a direct response to the above article, but I would encourage readers to read my recent blog post on linchpin.ca
We need a mass movement not a black bloc
By Mick Sweetman
As I sat in an activist meeting at a union's downtown Toronto office on Saturday afternoon, discussing such exciting things as what type of brochure we should produce for the upcoming International Women's Day, a text message flashed onto my cell phone from the Vancouver Media Co-op.
"BREAKING VMC VIDEO: Anarchists Smash Windows @ the Bay"
I sighed, shook my head, and blurted out a single word in frustration, "Idiots."
Why was I so frustrated by this almost predictable news from across the country? It's because I've seen it before and knew exactly what the backlash against not only the anti-Olympic protests but also against anarchism itself would be.
Read the rest of the article...
Personally, I find the 'predictable backlash' far more revealing than the usual smishy smashy of the black bloc. Such a lot of fuss over a little broken glass. If this was Athens, Paris or even London such would barely be noticed...You'd think Al Qaeda had hit town. What a backwater get over it.
It would be great to see the discussion move to how we can define our goals, and come up with strategies to help us attain them. Part of the goal is to gain public sympathy and support (which the smashysmashy stuff doesn't).
Bingo!
I will say the people who should decide the strategy and tactics are those directly affected and involved in the struggle, and there can be debate amongst them. We outside a particular struggle have to be careful picking and choosing "sides" based on our own goals and strategies and may be required to defend and support the actions of those whose tactics we disagree with. . Public support may be a major goal in some struggles , in other struggles it's a minor concern or a non issue The Toronto garbage workers and other unions going on strike may want public support and try to win that support but many times public support is only one factor in deciding whether or not to strike or how to conduct the strike and many times you have to act against public opinion. What about men charged with gross indecency kissing outside the courthouse -anyone want to advise them it does not win public support or help the cause and they should act "normal" and not alienate the straights? ? How about First Nations seizing land occupied by "ordinary" Canadians, blocking their cars, having an armed standoff with the military. anyone want to tell them them it alienates voters?
What does the public know of and think about the protests leading up to and during the Olympics? My sense, most people aren't bothered by any of the protestsor care much one way or another. Most got the message some people are unhappy with the Olympics.-few make the connection between the Olympics, the Nazis, Land claims, and corporate greed. Most probably caight something about housing and homelessness. Not a bad result in my opinion, generally advanced the cause and did little harm.No fouls, no loss.
It's a good article. The comments are fairly discouraging (and familiar).
..pardon my enthusiasm but i see this discussion being more than broken glass. we are discussing our transformation or revolution. how do we want this to happen? do we want civil war? the overthrow of the shah in iran had minimal bloodshed as did the recent transformations in venezuela and bolivia. for canadians to demand non violence is a good thing.
Breaking windows of the Bay is front page material.
Flying a plane into an IRS building is a Brief News on an inside page. I love our MSM. I love the rights view of real violence.@ Di - I provided a response to your earlier question - wondering your views on the thesis that civil rights movement used non-violent means to successfully achieve its objectives.
Hi, P.
IMO the they did successfully achieve most of their objectives, but we've been losing what we've gained through our complacency during the last 50 years or so. More people are active these days but, as you can probably tell, it frustrates me that we're not being as strategic as we could be.
Oh, here's something else...
http://www.orionmagazine.org/index.php/articles/article/4801/
Forget Shorter Showers by Derrick Jensen
Would any sane person think dumpster diving would have stopped Hitler, or that composting would have ended slavery or brought about the eight-hour workday, or that chopping wood and carrying water would have gotten people out of Tsarist prisons, or that dancing naked around a fire would have helped put in place the Voting Rights Act of 1957 or the Civil Rights Act of 1964? Then why now, with all the world at stake, do so many people retreat into these entirely personal “solutions”?
...
The fourth problem is that the endpoint of the logic behind simple living as a political act is suicide. If every act within an industrial economy is destructive, and if we want to stop this destruction, and if we are unwilling (or unable) to question (much less destroy) the intellectual, moral, economic, and physical infrastructures that cause every act within an industrial economy to be destructive, then we can easily come to believe that we will cause the least destruction possible if we are dead.
The good news is that there are other options. We can follow the examples of brave activists who lived through the difficult times I mentioned—Nazi Germany, Tsarist Russia, antebellum United States—who did far more than manifest a form of moral purity; they actively opposed the injustices that surrounded them. We can follow the example of those who remembered that the role of an activist is not to navigate systems of oppressive power with as much integrity as possible, but rather to confront and take down those systems.
I think you're so correct in saying that it's not just our individual actions that will bring about the changes we want, but they're a great addition to collective action. The moral purity thing gets old and boring fast, but if the actions associated with it are part of something larger, they can work really well. If framed in a philosophical worldview that embraces quality of life, which our consumer society robs us of in so many ways, it can be quite revolutionary. It can be part of creating a new culture of activism, simple living and living very well while collectively changing the political landscape. It's about envisioning and creating the future we want. I confess to not living up to that vision -- spending way too much time in front of a computer...
No 2010 Victoria -- Solidarity With Heart Attack!
http://vancouver.mediacoop.ca/blog/zoe-blunt/2827
"...The Black Bloc action drew more international media attention than the rest of the week's events combined, creating a larger space for everybody to speak up about the impact of the Olympics...
The Heart Attack shone a spotlight on the history of colonialism and the Hudson's Bay Company.."
goals need to be discussed.
international media at this time may not be as important as Canadian media.
Harper is one of the worst leaders we've ever had. Probably The worst.
He's bad for us and the rest of the world, on human rights, climate change, reining in the bankers, etc. even the UK wants a transaction tax on speculation.
In this context there is a priority to deal with Our media, our residents.
Here, the messages of the other thousands of demonstrators around homelessness and housing, land theft (AS NAMED AND OPPOSED BY INDIGENOUS PEOPLE THEMSELVES- not masked wannabees) was Much More Effective in delivering a message.
I did not hear anything about colonialism from media here. That's a dream of those who participated in window-smashing.
As noted before, those who want to act out aggressively might find more emotionally-aligned occupation in the military or police. Really there's a need for work with soldiers, i'm not just being sarcastic.
And people can be in solidarity opposing illegal police brutality while supporting fairness for arrestees.
But honestly all this is being played out on the windowsill of G20 planning. meeting tomorrow in toronto. i'll stand with anarchists in defense, but not out-of-context aggression.
to be honest at this point motivation to get into the city to rehash all this is minimal. figure it out people.
___
and to be fair, i should check out the G20 organizing site and get on the list before i make assumptions. anarchists were exceptional in Montebello- their energy as well as their music was uplifting. their discipline enabled the police provocateurs to be outed.
just hoping, here while i'm writing, that G20 organizers are putting limits on political sponsorships/endorsements. Toronto is usually pretty good about keeping sponsorships non-partisan. its one thing to be politically active, another to label an event by association.
anyway, i'll check out the site.
Does anybody really think that if we all sing give peace a chance that Obama is going to get out of Iraq? Or NATO out of Afghanistan? Or that if we ask nicely that Exxon is going to stop polluting or Pacific Lumber is going to stop clearcutting? Let's get real.
Of course, if we break windows and throw marbles at police, we'll end all of our countries' occupations and our corporations' environmental crimes in no time flat.
I'd really like to hear from the Indigenous communities in the region on how they would like to address G20 heads of state who are visiting in their territory.
I heard that at the Cancun WTO protest women took down the fence. Prevented by police from entering the meeting directly, Indigenous leaders made their statements in ceremony where they were.
It did detract from that powerful message when a few hotheads threw trash around afterwards.
Before the FTAA in Quebec City, there was poor communication regarding goals. When the fence came down, some with masks and cobblestones rushed into the gap and everyone ended up pushed back under a bridge, then dispersed.
Instead of cobblestones, microphones could have picked up. There could have been an orderly movement to the meeting. A plan.
As it was, southern governments shut down the FTAA later.
The g20.torontomobilization.org site talks about shutting down systems and ideas that are oppressive, and that can be done with multitudes in the streets along with considered creativity in civil disobedience.
Olympic Tent Village Needs Your Support:
http://vancouver.mediacoop.ca/newsrelease/2840
Ottawa Mountie at Games Charged
http://www.ottawacitizen.com/sports/2010wintergames/Ottawa+Mountie+Games...
"RCMP Staff Sergeant Mike Cole said that in total nearly a dozen ISU members have been sent home for various code of conduct and ethical violations including four Canadian Forces members and seven police officers.."
re: Who gets to decide? The same as always:
Defence Industry has its Sights on the Olympics
http://www.dominionpaper.ca/articles/3189
"a look at some of the companies cashing in on 2010 security spending.."
Thanks for the article on the Olympic Tent Village. I didn't realize it was an effort of Indigenous peoples- saw the Mohawk flag.
probably i ought to update my add-ons to access videos- i'm missing a lot.
(the Dawn Paley video at rabble wasn't cut up- transmission seems to be ok this time of day, on a Sunday, probably my computer issues are around traffic at other times.)
That video clip focussed on media's role. The challenge for alternative media is the context. Because mainstream media is biased, to attempt to provide any kind of balance, alternative media is forced into a role supporting the opposite. It's a structural issue.
i've been in the same situation myself in protests, in support of the work of those who identify as anarchists for 99.999% of their actions, one has to figure out how to respond to the .001%.
Many of these dynamics can be worked out ahead of time. It needs to be abundantly clear that actions are chosen through an actual collective process, not just individuals.
If an Indigenous community/collective, or any other collective, choses certain actions, then other activists can reflect on their relationship and actions in planning around an event.
The dialogue goes on. In the process limits are checked and decisions made. Possible and unforseen elements considered, options outlined.
Excellent protest yesterday by the red tenters.......
WTG Libby..........!!!
Here's a follow up blog post on this subject
Mass movements and militancy
By Mick Sweetman
First off, it's been interesting to read the many responses, some in agreement, some in disagreement, and a lot with a mix of both, to my blog post "We need a mass movement not a black bloc".
I'm glad that my post has resonated with people and contributed to the larger debate on strategy, tactics, and politics in the anarchist movement and on the left generally. That kind of lively public debate is healthy for a movement to honestly evaluate both our successes and our shortcomings as a movement. Public critique in our movements should not be suppressed in a misguided attempt to enforce "solidarity" between activists and sweep our disagreements under the carpet. Sometimes that means we have to talk frankly about the movements we're in and address what we see as mistakes.
Read the rest of the post...
Building Blocs: Olympic Resistance Chooses A Diversity of Tactics
http://mostlywater.org/building_blocs
"We're here to confront the narrative put forward by VANOC and the IOC: the narrative that Canada is a friendly country. Canada is at war with the Indigenous of this land and the Indigenous people of Afghanistan.."
Smile Vancouver;
http://www.dominionpaper.ca/articles/2951
"Nearly 1,000 new surveillance cameras here to stay..."
Vancouver Activists Accuse Police Sending Agents-Provocateurs to Olympic Protests
http://www.straight.com/article-291966/vancouver/activists-accuse-police...
Did The Anti-Olympics Movement Miss the Mark by Focusing on Aboriginal Land?
http://www.straight.com/article-292384/vancouver/did-antiolympic-movemen...
from quotes at the article in post 78-
it's hypocritical to condemn police provocateurs who incite but not anarchists who do similarly.
saying that aggressive acts are a response to corporate war may be true, but unfortunately the time and place of these acts usually leads to retribution against those least responsible.
and sure, the police can then be blamed for that retribution.
the question is, do acts of ongoing retribution and counter-retribution deal with underlying injustices or just mask them?
[sorry]... or just sweep them under the rug with the broken glass?
[sorry again]...
ok, let's just say i don't have a problem with Indigenous peoples collectively making a stand on their own land, masked or unmasked.
I do have a problem with those claiming to act in the interests of Indigenous peoples making life more difficult for all activists, including Indigenous activists working collectively whose efforts are sidelined, and whose communities are then targetted for disdain and worse by media, the general public, and police.
Window smashing doesn't help anyone. seriously.
First a disclaimer. I am not saying anything was accomplished by smashing in the Bay's windows. Now if they had of been smart enough to disrupt the Bay's supply chain so as to prevent them from having enough stock to sell during the Olympics forcing people to buy knock offs I might consider that to be within the boundaries.
Many of the people I marched with in the protest were aboriginal youth and some of them were with the anarchist section. Many other young activists who were not in the anarchist group also had bandanas over their faces at some times but not all the time. Many young people believe bandanas and vinegar are proper gear at protests to protect them from police violence. I am old school and merely march without protection relying solely on the ability of my white male looks to calm the waters.
The most unruly behaviour and the most dangerous to the health of protesters that I saw on the Friday night came from the media. When the march got to the police line across from BC Place it stopped and the media inserted itself into the front rows of the protest. When the police inadvertently yelled the black bloc were attacking the centre of the police line three camera men almost knocked down an elderly protester trying to get the best shot. I saw them elbow another younger demonstrator out of their way so they could get the good shot. And even if a regular media scrum is a lot like a mosh pit that is no reason to trample the people whose story your covering.
If there are boundaries to the freedom of expression they must also include boundaries on the behaviour of the media. They too should not be allowed to engage in potentially injurious behaviour.
Does anybody really think that if we all sing give peace a chance that Obama is going to get out of Iraq? Or NATO out of Afghanistan? Or that if we ask nicely that Exxon is going to stop polluting or Pacific Lumber is going to stop clearcutting? Let's get real.
Of course, if we break windows and throw marbles at police, we'll end all of our countries' occupations and our corporations' environmental crimes in no time flat.
Give me a break. I wasn't condoning the black bloc's "break stuff" tactics, or saying that they'll be effective in stopping environmental degradation. But, I'll refer to Derrick again here since I think he has a point when it comes to this question you've raised as well.
From his CD, Now this war has two sides:
"What would happen if cops instead of enforcing the so-called rights of corporations to make money, what would happen if they enforced cancer-free zones? And what would happen if they enforced Wal-Mart free zones? And what would happen if they enforced clear-cut free zones? Or what would happen if the cops actually forced timber companies to even obey the laws that are already on the books? And of course it's never gonna happen, we might as well be talking about Angelina Jolie or something, this is just fantasy-land... But I was thinking about this, what if instead we start thinking 'okay, the cops aren't gonna do it'? What if we start having community enforcement? What if we meant it? Just a thought."
He isn't talking about just smashing a few windows.
Another thing is, we have to consider the possibility that tactics that are sanctioned by and legally acceptable to those in power are allowed because they're ineffective, at least on the whole. This might seem a bit pessimistic, and that I'll grant you. But consider the fact that at every step of social progress, economic production (aka the destruction of the planet) has gone on unabated. I'm not saying above-ground work is useless but with our future at stake we need to ask those questions, instead of tooting our own horns about how spiritually pure we are because we are pacifists.
It's a bit unfortunate that even on babble many buy the msm spin on such a trivial incident. It's not like a luger got killed.
dgr-insurrection: I'm not terribly impressed with Derrick Jensen, for reasons I explain in this article:
http://republic-news.org/archive/178-repub/178_nenonen.html
dgr-insurrection: I'm not terribly impressed with Derrick Jensen, for reasons I explain in this article:
http://republic-news.org/archive/178-repub/178_nenonen.html
Well okay, but taking down civilization and defending forests from illegal logging are two very different things. And in this piece you do touch on one of the weaknesses of Jensen's work, which is that he doesn't really clearly explain theoretically what the differences are between civilized and non-civilized ways of life. He talks about North American indigenous peoples, and that's about the extent of it. And even then, a lot of what he says is concerning these indigenous people after civilization had started. He's a bit sloppy when it comes to exactly what kind of way of life he thinks is ideal, especially regarding the question of agriculture vs. hunter-gatherer; he doesn't come out clearly on one side or the other on that question. I disagree with Jensen's definition of civilization, as well. Civilization starts with large-scale agriculture (i.e. not what's called "horticulture" in the anthropological lexicon) and sedentary living, not necessarily cities. Cities are perhaps the biggest and most noticeable modernist reification of this phenomenon but they aren't the definition of it. Most of what he says follows from the growth of cities actually follows from agriculturalism in general not just cities.
That being said, there is quite a bit of good anthropological evidence outside of Jensen's work that supports his claims, at least generally. It's conventional wisdom now in anthropology that hunter-gatherer (meaning nomadic, not sedentary, not agricultural) society was relatively free of war, the sexes were as equal as they've ever been, social stratification was practically non-existent, food was abundant. That isn't some loony primitivist fantasy, it's anthropology 101. Look in any recent first-year intro to anthropology textbook and you'll find this.
The evidence you provide in the article to contradict Jensen's claims about indigenous ways of being is scant. The explanation of how exactly this evidence contradicts Jensen's thesis is also lacking, I think. You present one case, the New Guinean one. It's unclear from what you quoted whether these people were hunter-gatherers or whether they used subsistence agriculture. This is an important distinction to draw, one that I think Jensen ignores, or skims over. The anthropological evidence suggests that when agriculture begins, so does inequality of the sexes, social stratification, war, famine, and population increase. The more developed societies become the larger these problems are. This is pretty clear when you look at a basic typology of societal structures, from band society (hunter-gatherer) to tribal society (some stratification) to chiefdoms and then to states and civilizations, and compare their features on those points. This is again, anthropology 101, not some hippie BS.
So you present that case and then you go and paint this big generalization:
"New Guinea isn’t an isolated example. While it’s true that the planet’s non-civilized peoples have historically tried to conserve their land base and the non-human populations living on it, they have also brought about the extinction of many species, including most of the world’s megafauna like the Woolly Mammoth."
This is referencing a rather controversial idea - what's known as the Pleistocene Overkill Hypothesis. It states that about 14,000 years ago, when humans first came to North America, they encountered many large mammals with no experience of humans. They proceeded to take advantage of this and wipe out these species, one of which is the mammoth as you mentioned. This is quite a contested issue, not exactly strong evidence for your claim.
Again, your comments about warfare are also similarly unclear. Were these indigenous groups subsistence agriculturalists and not hunter-gatherers? Was this after Westerners had started to invade their land and exterminate them? If the answers to either of these questions is yes then your point is moot.
A Response to Judy Rebick: Black Blocs and the 21st Century Anti-Colonial Movement at the Olympics
http://vancouver.mediacoop.ca/blog/alexhundert/2905
"Judy Rebick, from her office in downtown Toronto, complains that "when a spontaneous anger against the Black Bloc emerged on social media, people berated us for 'dividing the movement. She says that, in fact, ' it is the Black Bloc that is dividing the movement.'
She is wrong..."
duplicate deleted
Well written article, and thank you for the link....it would seem some white people/activists want to listen to First Nations leaders/peoples as long as they saying what they want to hear. The minute they don't, they are disregarded as valid voices.
It is not the champions of civil liberties, the democratic reformers or academics who are down at the Olympic Tent Village. While they are in their offices, it is community organizers and radicals who are on the ground working side by side with neighbourhood residents, participating in real community building. At the Tent Village the State machine has been shut out from the site. Inside, residents of the DTES are rising up.
I’ve been at the front gate doing security, for more hours than I have not, over the past ten days. In that time many conversations with Vancouverites or Olympic tourists who pass by have turned to discussions of the “violence” on the 13th. I have watched multiple individuals take off their HBC red mittens and toss them in the garbage. While these people may not take any further action, in the face of the gross poverty on the DTES, they had no choice but to be ashamed. It was the broken windows which identified HBC’s Olympic merchandise as an appropriate symbol to bear that shame.
Did anyone else catch the interview last night on CTV with Shawn Atleo?
No 2010 Commemorative Poster by Tania Williard, Secwepemc Nation
http://vancouver.mediacoop.ca/photo/2896
Hey folks, thought you'd be interested in this thoughtful response to Judy Rebick's piece: "In defence of a diversity of tactics".
The author writes:
"I have been involved in a wide array of coalitions on various issues over the past half decade, and never have I witnessed cross-movement solidarity like I have in the anti-Olympics campaign. In southern Ontario, as in Vancouver, radical groups from a variety of locations in the broader movement have come together to start to develop a shared anti-colonial analysis. This solidarity and unity, on the anti-colonial front, is deeper and stronger now than it has been at any point in the last 10 years...
Part of the strength of the anti-Olympic campaign, as a watershed for the new anti-colonial movement, has been the solidarity and unity around a "diversity of tactics." Part of that solidarity is rooted in the idea that you cannot attack one part of the movement without attacking the whole. When we remember to defend each other, we also remember to work together to build the movement and our communities. This cannot be done by succumbing to the classic colonial tactic of divide and conquer. Diversity of tactics means that one day we smash the system and the next we build alternatives. The Black Block is a wrecking ball tactic that makes space for more mainstream or creative tactics. The anarchists who participate in the Bloc are for the most part solid community organizers and people who are at the forefront of making space for creative alternatives to capitalism and colonialism. A diversity of tactics is meant to be complimentary -- different tactics demonstrate different values and objectives, and all must be viewed in sum."
You can read the full piece here.
Read Judy Rebick's "Breaking is not a revolutionary act" here.
The audio from the discussion rabble hosted with Harsha Walia and Derrick O'Keefe "Diversity of tactics: diversity of opinions" can be listed to in two parts: Part 1 here, and Part 2 here.
And since I'm listing things (catching up on reading after a week-end away), rabble radio's latest is called "2010 Olympics: a gold medal for activism". You can find it here.
The majority has been rendered incapable of analyzing the repressive actions of the ruling elite
May I suggest using comic books to get your point across to the unwashed masses?
May I suggest you crawl off and die under your rock?
Good articles Kim and remind, thanks for those.
I'm still really disapointed that Judy Rebick wrote that piece. She must be getting ready to run for the NDP or something :)
The majority has been rendered incapable of analyzing the repressive actions of the ruling elite
May I suggest using comic books to get your point across to the unwashed masses?
"The other side" has been doing that for some time. It also uses tv, movies, magazines, radio....
Le T, I am betting Liberal.... ;)
Good one RosaL
Lard Tunderin Jeezus wrote:
May I suggest you crawl off and die under your rock?
For godsake LTJ stop doing that. Another personal attack like that and you're taking a break.
Actually, for reasons not germane to this discussion, I am working on a graphic novel version of the Manifesto of the Communist Party. I'm certain that once it's published, the revolution will arrive in high schools across the country.
Ooooh! After that manga of Capital wasn't published here in English, I'd like to see this!
P.S. - I'm wondering if you want me to help out with some input. There are key words and sentences in that work that need emphasis.
Well, I know the work pretty well--this isn't a casual project--but I'm always interested in hearing people's thoughts on one of the finest pieces of modern literature!
For godsake LTJ stop doing that. Another personal attack like that and you're taking a break.
I take breaks all the time. But every time I come back, I see the same old trolls getting away with the same stupid shit without being called on it. It's disrespectful of babble policy, insulting to the majority of contributors, and pig-ignorant besides.
For godsake LTJ stop doing that. Another personal attack like that and you're taking a break.
I take breaks all the time. But every time I come back, I see the same old trolls getting away with the same stupid shit without being called on it. It's disrespectful of babble policy, insulting to the majority of contributors, and pig-ignorant besides.
Well said.
A strong example of that solidarity was on display during the February 12th “Take Back Our City” march. That march saw upwards of 2000 people march on BC Place during the Opening Ceremony of the Olympic Games. That march was lead by Indigenous women. When the march reached the police line outside of BC Place that night, the cops started pushing and shoving the front line of the stalled march. Indigenous women called for the Black Bloc to move to the front to hold the line. When the elders amongst that leadership group decided that the crush from the police was too much, the Black Bloc made space for them to move to the back of the crowd.
I was there that night standing at the front of the line beside first the Elders and then the Bloc. I was dismayed to hear all the negativity against disciplined activists providing security for FN's elders and the march. I walked peacefully to the line the cops had set across from BC Place. After a few minutes the cops began to be bussed in and there were literally hundreds of riot gear equipped police. They began pushing the crowd and those of us at the front had to play rugby to stop them from pushing into the crowd to disperse it. Before the Black Bloc had done anything I heard police targeting them and openly stating they HATED them. Many of the Black Bloc people I stood with were not white dilettantes as most who were not there kept saying on this and other internet sites but activists from the DTES particularly from the aboriginal separatist movement. If you read the articles by the people involved you will get a sense of the actual on the ground reality. To aboriginal separatists I ask what could be a more symbolic target for protest than the HBC.
Thanks Kim for publishing the other side and not merely publishing Judy's center of the universe views. Telling the Bloc to behave like "good" activists is to me a lot like telling pro-Palestinians to stop using the term apartheid.