aboriginalSyndicate content

Chiefs' salary issue torqued to suit agenda

A media release by the Canadian Taxpayers Federation that revealed the salaries paid to some chiefs and councillors across Canada has tarred all First Nations leaders with the same brush.

I have to admit that when I first saw the information, I was both flabbergasted and outraged. "How can these guys do this to their people?" I thought.

However, a deeper look reveals the flaws in the CTF's analysis.

It appears that the salary grid in Saskatchewan is less onerous than it is in other provinces. According to a statement from the Federation of Saskatchewan Indian Nations, about one-third of the First Nations leaders here make less than $40,000 a year, and only a few exceed $100,000.

embedded_video

Fish Lake is a test for Canadian environmental law

This mine would permanently destroy an area that is a place of worship for our people, a cultural school for our children, and a bread basket that has fed our people for centuries.

- Chief Marilyn Baptiste of the Tsilhqot'in

Should Canada allow mining companies to drain and kill pristine lakes?

Wilderness lakes are at the heart of Canadian identity, and most people are surprised and shocked when they hear that the Canadian government is considering giving the green light to several proposals to do just that.

embedded_video

Majority of residential school survivors decline to give statements

Freda Bear to her mother Gertrude Walker. Photo: Kaj Hasselriis

Ruth Scalplock, a 66-year-old residential school survivor, came from Alberta's Siksika Nation to Winnipeg to attend the opening of the Truth and Reconciliation Hearings into residential school abuse. 

Not to make a statement to the commission, though. "I want to support the survivors," she said. The process of speaking out herself is too "painful."

embedded_video

June 10, 2013 |
We have to ask ourselves, "who else is being targeted and for what purpose?"
Redeye

Idle No More at Peace Arch border crossing

January 6, 2013
| On Saturday, hundreds of people from both sides of the Canada – U.S. border gathered at the Peace Arch to show solidarity with the Idle No More movement. Kat Norris is one of the organizers.
Length: 07:35 minutes (6.94 MB)

World AIDS Day Gala

Date: Saturday, December 1, 2012 - 5:30pm - 10:00pm

Location

Prince George Native Friendship Centre
1600 – 3rd Ave.
Prince George, BC
Canada
53° 55' 6.8988" N, 122° 45' 6.048" W

Tickets are $25/person.

See poster http://pacificaidsnetwork.org/wp-content/uploads/2012/11/World-AIDS-Day-... for more details.

3rd annual AIDS Walk on the Snuneymuxw Reserve

Date: Wednesday, December 5, 2012 - 11:00am

Location

Snuneymuxw Reserve Nanaimo, BC
Canada
49° 9' 57.1824" N, 123° 56' 24.234" W

Free to attend.

http://www.snuneymuxw.ca/

 

Kinder Morgan open house in Belcarra, BC on November 6, 2012

Kinder Morgan open house in Belcarra, BC on November 6, 2012

On November 6, 2012, Kinder Morgan held its open house in Belcarra, a community of 500 in Burrard Inlet.  No public speeches could be made. Kinder Morgan representatives explained the event was not an open forum.  What follows is the speech Kinder Morgan did not want to hear at their “open” house:

Ivona Vujica – Vancouver, BC

The Salish Sea Inlet of Squamish, Tsleil-Waututh and Musqueam First Nations is to celebrate, nurture and love.   The otherworldly beauty of the inlet is unprecedented and cannot be replaced.   The Inlet’s human stories so rich, have to be heard.

Kinder Morgan open house in Belcarra, BC on November 6, 2012

Kinder Morgan open house in Belcarra, BC on November 6, 2012

On November 6, 2012, Kinder Morgan held its open house in Belcarra, a community of 500 in Burrard Inlet.  No public speeches could be made. Kinder Morgan representatives explained the event was not an open forum.  What follows is the speech Kinder Morgan did not want to hear at their “open” house:

Ivona Vujica – Vancouver, BC

The Salish Sea Inlet of Squamish, Tsleil-Waututh and Musqueam First Nations is to celebrate, nurture and love.   The otherworldly beauty of the inlet is unprecedented and cannot be replaced.   The Inlet’s human stories so rich, have to be heard.

Words can be weapons: An Aboriginal re-thinking the word 'Aboriginal'

When it comes to the power of identity,  who gets to decide, title and name another? 

Is it another who has the authority to define us -- or is it ourselves?   

Is a Nation entitled to name (or to determine) the identities of those from another Nation? 

Lastly, how is the term "Aboriginal," the term's purpose, and its effect of the term situated within the Canadian State?

Does the term "Aboriginal" truly define us as a State-created concept to which we've been assigned -- and what is the difference?

Beyond the boxes and checkmarks: A comfortable surrender

By birth, by descendancy, by Nationhood, and (equally as crucial) by assertion -- I am Anishinaabe. 

embedded_video

Syndicate content