It's no secret that the media love to sensationalize violence and conflict, but this is particularly dangerous for marginalized communities like First Nations.
"‘If it bleeds it leads' isn't new, and it's not unique to Aboriginal issues," says Duncan McCue, an Anishinaabe reporter who covers Aboriginal affairs for CBC's The National.
"The problem, though, is when it's focused on a racial group you end up with the concern that Indians are being painted as problem people."
The people of Hobbema, Alberta, are well use to this attitude.
If you can cut through the racism, ignorance, and half-baked opinions of pundits, politicians and sound-bite media, most folks will realize that Attawapiskat and many other First Nations have been labouring under the repression of colonialism far too long.
The antidote for poverty is self-determination and no one can give you that. You have to stand up and take action yourself to make it happen. Colonialism does not give way on its own; it must be defeated through vigorous and enlightened opposition.
Canada is celebrated for its contributions to human rights: a beacon of hope for immigrants, a safe haven for refugees, a country of high quality of life. Yet when it comes to the experiences of First Nations, Inuit and Métis communities, we are hard pressed to deal with a blind spot that has been with us throughout our history.
Canada was a leading force in the 1948 UN Declaration on Human Rights, but denied status Indians the right to vote in federal elections until 1960. Today, Canada is in the top 10 countries on the UN Human Development Index, but First Nations communities ranked 68th, reflecting structural inequities in access to education, housing and clean water.
In an attempt to discuss the impact of residential schools on the families of survivors and strategies for the future, the Assembly of Manitoba Chiefs is opening a national intergenerational conference next week in Winnipeg. It is the first intergenerational event on the issue that is First Nations-led.
This is a sincere and humble message of appreciation and acknowledgement to the Elders who have made a difference in my life as teachers, counsellors, and mentors. Each from Minnesota where I was raised, from International Falls where I will always call my hometown, and from Manitou Rapids and the entire Treaty Three region who made "coming home" a welcoming and unforgettable experience for me.
To all those who have brought their strong and resilient voices forward in the Canadian Truth and Reconciliation Commission.
And, respectfully, this piece is dedicated to ALL our Elders across Turtle Island.
This is for all the Elders who we told how much they were appreciated; and all the Elders who we didn't remind, or who we didn't remind enough.