In an attempt to discuss the impact of residential schools on the families of survivors and strategies for the future, the Assembly of Manitoba Chiefs is opening a national intergenerational conference next week in Winnipeg. It is the first intergenerational event on the issue that is First Nations-led.
A media release by the Canadian Taxpayers Federation that revealed the salaries paid to some chiefs and councillors across Canada has tarred all First Nations leaders with the same brush.
I have to admit that when I first saw the information, I was both flabbergasted and outraged. "How can these guys do this to their people?" I thought.
However, a deeper look reveals the flaws in the CTF's analysis.
It appears that the salary grid in Saskatchewan is less onerous than it is in other provinces. According to a statement from the Federation of Saskatchewan Indian Nations, about one-third of the First Nations leaders here make less than $40,000 a year, and only a few exceed $100,000.
Forty-seven years ago, a great American civil rights leader took the stage at the steps of the Lincoln Memorial in Washington, D.C., in what has come to be remembered as the greatest demonstration for freedom in the history of the United States.
Citing the Emancipation Proclamation, a statement which served as a great beacon of hope for millions facing enslavement and flames of withering injustice, Dr. Martin Luther King, Jr. announced to 200,000 civil rights supporters, advocates, and allies sharing in the same strive for justice and purpose that although the United States had issued African-Americans a blank cheque of equality and freedom, the true spirit of the society was, in fact, not bankrupt of liberty and integrity, but instead stocked of opportunity.
A hundred years ago indigenous people traveled for many miles by any means possible to address the land question in British Columbia. On August 25, 1910, chiefs from Secwepemc, Okanagan and Nlaka'pamux met at Spences Bridge and wrote the "Memorial to Sir Wilfrid Laurier."
On June 11 this year, the leadership of those three nations met at Spences Bridge to reaffirm and rededicate that Memorial to a prime minister who read their grievance and promised to meet with them, but never did.
When Laurier received the document, written in English by James Teit, he was on the campaign trail for re-election. He made the promised but lost the election. Sir Robert Borden replaced him, and ignored the chiefs' demands for redress, for treaties and certainty.
Several years ago my daughter and I took the ferry from Prince Edward Island to the Magdalen Islands, a small chain of islands in the Gulf of the St. Lawrence, which are part of the province of Quebec.
Only 13,000 people inhabit the islands year-round, but tourists flock there in the summer. Most of the islands are connected by land bridges, but sailing in from P.E.I., as the main archipelago comes into view, a ship passenger sees Entry Island, unconnected to the rest of the chain and separated by 12 km of water.
Entry Island has about 130 inhabitants and can only be reached by sea or air. A ferry arrives twice a day from May through December and the island has regular airplane service from January through April.
On January 24 a gathering will take place in Ottawa that will define a point in our shared history where, as a nation, Canada will either succeed or fail. Personally, I am not optimistic. As leaders of indigenous heritage pack their bags for one more effort to achieve peace and friendship with fellow Canadians through negotiations with the Federal leader they may be completely unaware that this is a make-it or break-it moment.
Saskatchewan is in the closing days of a provincial election. The campaign has been low-key, and the pundits have already proclaimed the electoral success of Brad Wall's Saskatchewan Party. The Liberals have imploded and the Greens are frantically playing catch-up with a new leader, Victor Lau. The former NDP powerhouse is widely predicted to be approaching its worst electoral results in decades, and its leader Dwain Lingenfelter has been the object of Harper-style attack ads by the Sask Party brain trust.
Into this context, some genuine policy discussion has been offered, though it has been poorly framed by both politicians and its codependent media.
If you were expecting to read an academic text analyzing justice issues faced by aboriginal peoples in Canada, or a legal text that explained the complex reasons why aboriginal people are overrepresented in the justice system, you would be as disappointed as I was after reading John Reilly's Bad Medicine: A Judge's Struggle for Justice in a First Nations Community. Instead, this book is an odd hybrid of autobiography and newspaper editorial that is more of a tell-all than anything else.