Men really do see scantily-clad women as objects!

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500_Apples

Catchfire wrote:

Actually, I agree with Snert. It's the image that is an object, not the woman. What happens when a man is confronted with an 'actual' scantily-clad woman? Do the same parts of the braiin light up? This is not to say that men do not view women as objects--I didn't think that was up for debate--but the fact is that we live in a capitalist, spectacular culture in which the image reigns supreme. It's why the word 'reification' was invented.

I am not convinced that strict dichotomization between person behind the image and the image itself would maintain at the neurological level.

We are all both images and people and a few other things. Double duty.

Also, if it was just about reification, why is it that the more "hostile sexist" men (I'm not sure how you measure this) had a different neurological response?

Snert Snert's picture

[IMG]http://i44.tinypic.com/aeqfye.jpg[/IMG]

 

Feel free to argue that this IS, in fact, a pipe.

remind remind's picture

Yell

Yep, and we all know that child "pornography" pictures are just "icons" and do no damage and have no real power to dehumanize or galvanize actions!

remind remind's picture

A pipe is a freaking object in the first  fucking place snert, not a human, but it goes to show what you think of humans anyway!

Snert Snert's picture

You don't understand, so let me help you.

Magritte's point was that a painting of a pipe is a representation.  It is not a pipe.  It's a placeholder for a pipe.

Similarly, an image of a person is not a person.  If you really can't understand that then the school system failed you.

remind remind's picture

So an image of child being sexually abused means they are not a person to you? And thus there is no harm done?

 

Caissa

I don't think that is what is being asserted. The question as I understand it is does the mind act differently when viewing a person than it does when viewing a representation of a person? I don't know the answer to the question. Maybe a neurologist would know.

remind remind's picture

Pfft!

Snert Snert's picture

You appear to have farted.

 

Quote:
So an image of child being sexually abused means they are not a person to you?

 

The person is a person to me. The image is not.

martin dufresne

The research attempted (and succeeded) in measuring qualitative significant differences in male brain response to various pictures of people, according to the level of sexualization involved, among various target groups, distinguished by their answers to a questionnaire. The rest is some males' unsuccessful attempt at obfuscation.

Caissa

Why is the question being raised so controversial to some in this thread?

Catchfire Catchfire's picture

I don't want to minimize what objectfication does, or question that it happens in general in male/female relationships. I certainly don't want to question or minimize the effect objectification has on feminist discourse, or on women in general. I am simply questioning the effects or viability of the study, because of how spectacular culture has affected the interpretation of images and relationships. It's the capitalism, stupid.

Re:

Quote:
Why is the question being raised so controversial to some in this thread?

Magritte was actually quite surprised at the apparent controversy his paintings caused. He always thought the point was rather obvious.

Noise

Silly question...but are there any similiar studies that compare the reaction of a male to a picture of a scantily clad objectified woman vs. an in-person scantily clad (and still objectified) woman?

I'd also be curious if there was a distinction between a males response to a photo of a female they don't know (or don't recognize) vs a picture of a scantily clad friend. 

Catchfire Catchfire's picture

I was wondering that myself, Noise--although, there is an obvious problem when the slippage between real-life scantily-clad woman and its image. You only need consider celebrity culture (is Angelina Jolie on the red carpet any less an image/object then her glossy 8x10?) to see the vestiges of the problem.

The Bish

Based entirely on the information presented in this thread and the NG article, I'm not sure that any particularly solid conclusions can be drawn. I realise that running tests on this kind of equipment can be prohibitively expensive, but to attempt to draw conclusions about "males" as a result of a test group that includes only 21 subjects seems to me to be unfair. We also know very little about the design of the study itself. The full study may very well prove the things the article says it does, but we don't have nearly enough information right now to know that.

Noise

It still does something to point out the culture that overwhelmingly objectifies women...though this seems an expensive route to point out the obvious and it'd be nice to see some plausible conclusions come from it.

 

I thinks it's based on interpretation more than anything...everything is a valueless object to person until they have an opportunity to interpret value within it. It's incredibly difficult to find that human connection with a photo of the scantily clad objectified woman (especially if it's just a pic of her headless body).  Think males would have a similiar response to a photo of a scantily clad woman as they would a picture of fruit setup in a suggestive arrangement?

 

Quote:
You only need consider celebrity culture (is Angelina Jolie on the red carpet any less an image/object then her glossy 8x10?) to see the vestiges of the problem.

 

Dunno, people have warped interpretations of celebrities...a celebrity obsessed fan could consider Jolie in her 8x10 more of a person than anybody else.

Catchfire Catchfire's picture

Anyway, doesn't this study strike anyone as kind of ludicrous? It's a 'scientific' study trying to probe what social scientists and cultural theorists have taken for granted for centuries. In fact, even the findings--that men think of 'tools and first-person action verbs'--need to be stretched a bit to fit the social theory of objectification. What is the new information the study is supposed to uncover?

Noise

Scientists Catchfire...the scientific community has the will to isolate absolutely everything to it's physical manifestation, including social norms.

500_Apples

Catchfire wrote:

Anyway, doesn't this study strike anyone as kind of ludicrous? It's a 'scientific' study trying to probe what social scientists and cultural theorists have taken for granted for centuries. In fact, even the findings--that men think of 'tools and first-person action verbs'--need to be stretched a bit to fit the social theory of objectification. What is the new information the study is supposed to uncover?

The lines between disciplines are socially constructed, and are not completely based on truth. If truth is what we're after we'll sometimes have multiple disciplines pursuing the same question.

Here are some reasons why this is worth doing:

1) The psychological and the neurological tests are both independent tests, yet they are statistically equivalent in their result as they show men who are "hostile sexist" indeed do respond differently to women;

The agreement is a verdict of confidence in both psychology and neurology.

2) A lot of things which "social scientists and cultural theorists" took for granted later turned out to be false. Are you not familiar with the unparalleled tragedy that is the David Reimer story?

A certain degree of confidence is now acquired in these psychological tests that identify "hostile sexists". It could have been that all men have nearly identical attitudes, and that they merely interpret the questions differently. That's a serious intrinsic problem with questionnaires and psychologists rely on questionnaires for many things.

3) Sometimes it is worth checking things you think are obvious if nobody has checked them before - because your belief might be wrong.

4) Look at all the criticisms this thread has attracted from educated laymen. Imagine what it might attract from real neuroscientists and researchers... this can inform future studies.

According to the criticism levelled by you and snert, hostile sexists are objectifying images of women because the images are object. A prediction of your belief is that they exhibit a different neurological reaction as more elements are added, you can add the woman's voice, or make it a movie. The belief that you and probably many people hold can now be put under the gun of empirical study.

Edited, previous version had some superfluous comments.

500_Apples

The Bish wrote:
Based entirely on the information presented in this thread and the NG article, I'm not sure that any particularly solid conclusions can be drawn. I realise that running tests on this kind of equipment can be prohibitively expensive, but to attempt to draw conclusions about "males" as a result of a test group that includes only 21 subjects seems to me to be unfair. We also know very little about the design of the study itself. The full study may very well prove the things the article says it does, but we don't have nearly enough information right now to know that.

I was in an MRI study on violence a while back. It took about 2 hours of my time ... and they paid me $35. That's why there's only 21 subjects.

21 is not necessarily small. You won't get 3% statistical error, but you can get 20% statistical error (at worst), and that can already rule out a lot of scenarios.

martin dufresne

Its interesting how nay-sayers have managed to filter out the empirical elements that diasgree with their simplifications, e.g. a seat-of-the-pants notions of objectification.

The ones that most stand out for me are the fact that Fiske's study used pictures of both men and women, with a range of clothing levels. So the observed variation had nothing to do with image vs. "real" person. Another is that two of the hypotheses explored by Fiske and her colleagues applied not just to hostile sexists but to all male subjects. So much for the asttempt to invalidate th study on the basis of that catgeory. The mentalization interruption oberved with pictures of less-clothed women was more pronouced among men scoring high on the hostile sexism scale; it will be interesting to look at how that is analyzed in the full study, once it is peer-reviewed. Meanwhile here is the "lay summary" which the author sent to 500 Apples. The manuscript can't be circulated, but I understand that this summary can. 

I hope it will make it a bit harder to snow-job these findings. Male cherry-pickers, at your marks...

 

From Subjects to Objects:
Sexist Attitudes and Neural Responses to Sexualized Targets

Mina Cikara
Princeton University

Jennifer L. Eberhardt
Stanford University

Susan T. Fiske
Princeton University

When do we treat other people as tools? Our overarching question for this program of research is how people can objectify another person, treating the person instrumentally, as in effect a tool. As a first step in this line of research, we examine the impact of sexual instrumentality and sexist attitudes on memory for and neural responses to passively viewed images of men and women, sexualized and fully clothed. We use questionnaire, memory, and fMRI methods.
Our first hypothesis was that the pictured people's gender and level of dress, as a manipulation of instrumentality, should influence memory. Specifically, if sexualized women serve some potentially instrumental function, they should be better recognized than the other three kinds of images. And, indeed, heterosexual men, in a surprise memory test, were significantly better at recognizing bikini-clad female bodies (with the heads removed), than they were at recognizing any of the other three types of images or any kind of faces.
Second, some objects are mentally represented not only as what they are useful for, but how they are physically used. We predicted that viewing sexualized female images would activate brain regions that have previously been identified as responding more to action-associated objects, like tools, as compared to other sorts of non-human entities. We were particularly interested to see if any regions that responded more to sexualized women as compared to the other three types of images would correlate with participants' ability to remember sexualized female images. As predicted, neuroimaging data demonstrated that memory for sexualized women's bodies correlated with activation areas previously associated with tool-use or manipulable objects (premotor cortex, posterior middle temporal gyrus). That is, greater activity in these premotor areas predicted better recognition. We did not observe this memory-motor relationship for other types of images.
Finally, we predicted that if in fact sexualized women were seen more like instruments, then looking at them should affect activity in areas associated with social cognition. In particular, we focused on areas implicated in people considering other people's thoughts and feelings, a phenomenon termed mentalizing. Because participants with high hostile sexism scores have previously been shown to see women as less human, we predicted that hostile sexists might especially neglect the minds of sexualized women. As predicted, hostile sexism predicted less activation of otherwise reliable social cognition networks (mPFC, posterior cingulate, and bilateral temporal poles) in response to looking at bikini-clad women. This implicates more hostile attitudes in predicting deactivation of the mentalizing network, consistent with viewing sexualized women as less human.
Although all these findings require follow-up, they fit other work showing that people can treat others as less than fully human, depending on their goals for engaging (or not engaging) them.

 

Catchfire Catchfire's picture

Martin, I find your accusations of 'male cherry-pickers' offensive. Unless you wish to know my conclusions about the psychological and libidinal implications of your uncomfortable obsession with anti-pornography and anti-prostitution, you can stop those accusations now.

martin dufresne

It is "offensive" to note that most opponents of Fiske's conclusions are male? I find that comment rather sexist.

As to whether these nay-sayers are cherry-picking, I think it is a reasonable observation, if debatable. Feel free to offer a more substantive critique.

Because I for one am utterly disinterested in your attempts at personal attacks.

al-Qa'bong

I'm surprised nobody has posted that painting by Magritte that is a direct commentary on the objectification of women.

Refuge Refuge's picture

In terms of people viewing pictures of people as objects this is not true. I will try and link up studies later tonight but that is one of the big differences with people with (high functioning) autism, when shown pictures of people the areas associated with objects light up, with typical developing people different areas to do with socialization (such as facial recognition and emotion) light up.

Edited to add links to info about some studies:

http://opa.yale.edu/news/article.aspx?id=3428

http://cbc.ucsd.edu/pdf/Autism_Roy_Soc_01.pdf

http://www.citeulike.org/user/brendan1/article/4498537

 

Catchfire Catchfire's picture

I'm not sure which one you're talking about, but I went to see this one the other day

al-Qa'bong

That isn't the one I had in mind.  The painting I'm thinking about is so lacking in subtlety that it seems like an obvious image to have been brought up in this thread.

martin dufresne

Yeah, I know the one - a woman's nude torso superimposed upon a head to look like a face - "The Rape" (1934). The Magritte Estate has actually refused feminists the right to reprint this image as an illustration of misogyny in art.

But rather than such extreme caricatural examples, what I like about the Fiske experiment is that it eschews gross "witticism" or hostile 'arty' braggadacio to open our eyes to a simple, pre-conscious, neural association in this culture between the level of female skin shown and male insensitivity to females as sentient, wilful subjects. This goes a lot further IMO.

 

al-Qa'bong

Quote:
But rather than such extreme caricatural examples, what I like about the Fiske experiment is that it eschews gross "witticism" or hostile 'arty' braggadacio to open our eyes to a simple, pre-conscious, neural association in this culture between the level of female skin shown and male insensitivity to females as sentient, wilful subjects.

 

So basically you're giving males the licence to club women over the head and drag them into their caves to be raped because we're too primitive to see women in any other way.

 

hang on gurls, i'm knockin' back a 2-4 and a-comin' to git ya!

remind remind's picture

That is quite the freakin leap merowe in order to say basically; "it does not matter what men do, it is hard wired for us to do it, as such we are hostages to our "natural behaviour " from our prehuman past !

I wonder what types of cameras we used before we were human?

Merowe

The assertion that 'men treat women like objects' regardless of its empirical validity has historically been used as an insult towards men. My initial response to the Fiske study may have been conditioned by this history, since I am a man. 

I appreciate that the results of the study may have been sensationalized to play to that history, distracting us from their real utility.

I accept Martin's clarifications, in post 72, regarding the distinction between image and actual stimulus and regarding the instrumentalist impulse in all men and not just a 'hostile' subset.

Much of sexual behavior is hardwired and carried over from our pre-human past. While I'm happy to submit mine to the requirements of civilized society, I'm damned if I'm going to feel embarrassed about a fundamentally natural behavior. When I as heterosexual male look at a woman some part of me instinctively performs a set of judgements to determine her potential as a sexual partner. It doesn't matter that I have a partner and am not looking for another. The brain automatically runs the subroutine, and all I can do is constrain it to comply with social norms.

These judgements are regarded as vulgar (instrumentalist) in polite company - can I mate with this female - since they relate to the physical mechanics of copulation. They are chiefly concerned with the woman's secondary sexual characteristics.

THAT'S WHY SHE HAS THEM.

martin dufresne

Here comes that pathetic "hardwiring" trope again, human beings arguing they're machines...Laughing

Identifying a neural process in no way signifies that it is "natural", i.e. unchallengeable. Mackinnon makes the interesting point that we ought to explore whether culturally-reiterated patterns such as the sexual objectification of women do not end up, as does any form of education, modifying biology, in this case by imprinting itself in neural processes, turning off empathy circuits.

How else do you think we learn anything?

Merowe

remind wrote:

That is quite the freakin leap merowe in order to say basically; "it does not matter what men do, it is hard wired for us to do it, as such we are hostages to our "natural behaviour " from our prehuman past !

I wonder what types of cameras we used before we were human?

hee hee! well remind, I think its a bit of a freakin' leap to get to 'we are hostages to our "natural behavior"' from my post. I think that's a little reductionist? 

I think your question about the pre-human camera is apropos since debate around the evolution of the eye featured so prominently in discussion of Mr. Darwin's outlandish new book. Some time ago now.  Our 'eye' is a camera since it gives us all the tools we need to record photo-resolution data of the environment. It evolved from some protozoan light sensing organ, I suppose. And I wouldn't say our eye is the same as that.

But when I survey the complex of what I take to be fairly innate or deepseated human sexual behaviors - at the root of which is, ahem, rooting - we come with an operating system already installed, no? Or does nature leave it up to each generation to figure that out on its own? What are these strange bits for, etc...

And culture intercedes at some point - after we have already integrated complex social dynamics including sexual into our overly developed monkey brains - and shrouds it in further veils. But it also equips us with the 'tools' to direct these behaviors productively, maybe?

Catchfire Catchfire's picture

I suppose the question I'm most interested in (despite the characteristic slimy, borderline personal attacks of one babbler insinuating the contrary) is the definition used in the study of 'objectification'. In case it's not clear, I have no interest in rejecting the findings of the study, and certainly none in universalizing 'objectification' to include all men at the expense of feminist analysis. Rather, I'm genuinely interested in how the study chooses to define the highly volatile concept of objectification--namely, how the definition relies on this rhetorical sleight-of-hand in the abstract (that shows up in the article in reverse):

Quote:
how people can objectify another person, treating the person instrumentally, as in effect a tool.

Note the progression: 1. objectification 2. instrumentation 3. use as a tool. Does this progression satisfy the definition of objectification? Perhaps, but I remain unconvinced.

My initial objection, and bafflement at the purpose of the study, stems not from some desire to shore up the boundaries between cultural studies and science--far from it--rather, it issues from how a scientific study that wants to 'prove' objectification (or instrumentation, or whatever) by taking an uninformed definition and then using the (perhaps useful) actual study to justify it. The definition that I've found most compelling of 'objectification' comes from Marx and a critique of capitalism. This definition seemed especially appropriate from the observations early on in the thread that pointed out that men were asked to look at photographs. I initially thought of Walter Benjamin and Guy DeBord, which informed my first posts upthread.

Secondly, I think the study misses an elementary point: a 'scantily-clad woman' is already an object of sorts: in film, in a photo or in person. Indeed, the very phrase 'scantily-clad' is a cliche overloaded with pre-existing baggage. By this, I mean that the freedom of a woman to dress in a bikini as a human has already been stolen from her by a spectacular, capitalist culture that privileges the image over the soul. Marilyn Munroe, Beach Boy videos and Sports Illustrated's February issue have already invaded and colonised our minds, prefiguring what a 'bikini-clad woman' really is: an image. So, in a way, the study begs the question: 1. present to the subject an object pretending to be human, 2. subject identifies object as such, 3. theory that men see images as objects upheld.

So I'm actually thinking about the study, not how to discount it--hence mine (and others') curiosity as to what other subjects there were, what other images were shown, and what the brain would have shown if the subjects were presented with actual women. I think the truck between object and person is a lot more complex than the study assumes, although this idea of instrumentalization and tools I find very interesting. Sadly, since I think very few babblers are neurologists, we lack the necessary knowledge to put these findings in the context of other, similar studies.

Edited for clarity

remind remind's picture

martin dufresne wrote:
Here comes that pathetic "hardwiring" trope again, human beings arguing they're machines...Laughing

Identifying a neural process in no way signifies that it is "natural", i.e. unchallengeable. Mackinnon makes the interesting point that we ought to explore whether culturally-reiterated patterns such as the sexual objectification of women do not end up, as does any form of education, modifying biology, in this case by imprinting itself in neural processes, turning off empathy circuits.

When Hitler was using pornography during WWII to turn off empathy circuits, it was already understood that it could be done. But now, for some, 60 years later, we are supposed to excuse it as "hard wiring" from our prehuman days.

 

 

 

 

martin dufresne

Catchfire, you are full of straw. The word "objectification" is neither used in Fiske's abstract, nor in her interview with the National Geographic. Her paradigm is the lack of activation of the brain's social cognition areas.

Note the progression: 1. objectification 2. instrumentation 3. use as a tool. Does this progression satisfy the definition of objectification? Perhaps, but I remain unconvinced.

I'll live.

Catchfire Catchfire's picture

What? The first sentence is: 'How people can objectify another person'.  martin, you would do well to adjust the way you attack people, especially when you decide not to read their posts.

martin dufresne

You made it into a substantive to make up that straw man argument.

Catchfire Catchfire's picture

You have no idea what you are talking about. I am at a loss for words.

remind remind's picture

I do not get why you think it is an uninformed definition catchfire, nor why you think it is highly volitile?

Merowe

well 'object' is definitely out there, I think #84 gets it right...and perhaps it IS a distraction but the (ahem) instrumental role of mediated imagery in this culture seems a pertinent variable here.

Catchfire Catchfire's picture

remind, I don't think it's uninformed, exactly, just curious. The study assumes that in order for a man to objectify a woman, he must think of her as a tool, but elides its reasoning for this assumption in the rhetorical trick I quoted. By 'volatile', I simply mean that 'objectification' as a concept is very complex, and has undergone numerous revisions in the past. The study chose to ignore this history so that it could offer a simple definition from which to start. Perhaps this is not a bad move at all, but it is peculiar, imo. Isn't a tool different from an object? And aren't both different from an instrument?

ETA: x-posted with Merowe

remind remind's picture

k, thanks, am going to think about this for awhile and come back to it.

Noise

Merowe:

Quote:
And culture intercedes at some point

 
 
I disagree...It's culture with biology interceding at some point.
Martin:

Quote:
The ones that most stand out for me are the fact that Fiske's study used pictures of both men and women, with a range of clothing levels. So the observed variation had nothing to do with image vs. "real" person. 

You're right that the observed variation has nothing to do with image vs real, but the conclusions we can draw from them are.  I'm leaning toward this study displaying how our porn happy culture views sexualized photo's as a 'tool' and is be similiar in response to seeing any other item a male would view as a tools (as in the photo is as much of a tool as a hammer not a photo of a hammer).  The main statement is 'When do we treat other people as tools?' and the study did prove that males react differently to photo's of scantily clad women as to photo's that they would not consider sexualized which is a good starting point.  The study did not prove how this behaviour towards pictures will translate to treatment of real people and needs to be expanded upon to prove that link (which is the reason behind my questions is post 63).
from the statement you posted:
Quote:
we predicted that if in fact sexualized women were seen more like instruments

I beleive they proved that photo's of sexualized women are seen as instruments and needs to go further to provide proof for their prediction. Not dismissing, would like to see it expanded upon...I approach experiments/studies as never proving anything, just providing new questions to ask.  Did Fiske seem to be continuing this line of experiments?

Slumberjack

The only solution to be found it seems, is to lobotomize all males at an appropriate age, regardless of sexual preferences, to render impossible evolutionary visual stimulation as being the cause for objectifying their persuasions.  Better yet, and infinitely more cost effective than surgery, a hot poker to the eyes would do just as well.  And for those getting on in life without having undergone the procedure, who still insist on thumbing through the underwear pages of the weekly flyers, male or female sections according to want, turn yourselves in.

Noise

Why take to biological fixes to address social issues?

Slumberjack

Sure, got another million years?

Dana Larsen

Considering that the study didn't analyze women's response's to images in the same way, it is impossible to tell if this is something that is gender-specific. If it turned out that women respond in a similar fashion to hunky, nearly-naked men, then this debate would be quite different.

Noise

You're saying it took society a million years to develop?  Not sure if you're catching my point...this isn't biological, it's social.

Slumberjack

Sexual preferences arising from social conditioning.  Hmmmm...who knew.  Maybe the evangelical homophobes have a point then, everything can be undone if we pray hard enough.

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