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[65] http://reyeslaw.com/documents/JBVELA-2008-ERTW.pdf
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There have only been a few times in my life when I've really felt like I was witnessing "A Moment" - not just a news story of the day like msot previous elections ahve been but something that makes you really stop and think to yourself that you're witnessing History with a capital H and something that is going to profoundly change things. I had moments like this when I watched the Berlin Wall come down, I had one on September 11, 2001 when my mother called me and told me to turn on the TV. And I had one on Tuesday night when tens of thousands of people streamed into the main square in my city, danced on cars, drank champagne in the streets, hugged strangers and partied all night long, not over a sports victory or something fleeting and temporary but over an election.
And I think that the reason we all saw that significance, that sense that something special had occurred had everything to do with race. If Obama were white - even with the exact same ideas, intelligence, rhetorical skills, etc. - the victory would ahve been seen as welcome relief from the last 8 years but not much beyond that.
I live in a part of the country where racial tensions have been high from its founding. I live in a city where statues of Confederate generals are in our streets and parks and where it's not uncommon or particularly noteworthy to see a Confederate flag flying from someone's home or affixed to their car. A city with a tennis club that at one point would not allow one of the greatest players of all time, Arthur Ash to play on their courts because he was black. A city where older black people actually remember not being able to vote and who, on Tuesday, stood in line for a couple hours in some cases, took their kids to see how far things had progressed.
Standing there watching the results come in, there were black folks with tears running down their face. Others took their babies and were telling them that this now proves, once and for all, that race will not be a barrier anymore, that nothing can hold them back. There was a real sense that this barrier that had existed for so long had finally and permanently been shattered. Someone was saying that he likes that we'll no longer ahve to hear about "the first black president" or "the first black coach to win a super bowl." That they'll no longer be seen as historic or noteworthy, jsut a fact of life, no more significant than when a white guy is elected president or a white guy coaches a team to a super bowl victory.
And I have to say, I was caught up in the moment and really believed this. i guess what I'm wondering is if I'm being naive. HAS this proven that race is no longer a barrier? Is affirmative action really no longer necessary or justifiable when we jsut elected a black graduate of Columbia and harvard to the most powerful job in the world? Should Jesse Jackson and Al Sharpton find a new line of work?
There will always be racism but mostly from the fringes. From angry, strange hateful people with no credibility to whom no one pays any attention or gives any respect. It's always been here and always will be. But in the broader, mainstream sense, have we now put race behind us? Have we finally overcome?
I hope so and I'd like to think so.
What do you guys think?
quote:
There will always be racism but mostly from the fringes. From angry, strange hateful people with no credibility to whom no one pays any attention or gives any respect. It's always been here and always will be. But in the broader, mainstream sense, have we now put race behind us? Have we finally overcome?
I, too, want to believe, but the strange , angry, hateful people you list above make up a huge part of the American Heartland, and SArah the moose hunter turns them on.
Read Joe Bageant's Deer Hunting With Jesus. And evening's read. He is speaking out of Winchester, Virginia, his hometown. See if he has tagged the folks roundabout pretty accurately. He does not call them hateful, just sort of locked into their belief system.
He fails in not giving enough weight to education as central to solving the problem, although in calling them "dumb as a bag of hair", he certainly sees its importance in making those folk what they are. Along with a depressed and depressing state of being.
I'd personally give his take on things huge weight in trying to decide your question. And it's not to be read to inspire hope, necessarily.
I'd agree that progress has been made. And now that the barrier's been broken, it'll be that much easier for the next aspiring president who lacks the traditional advantage that comes with being a straight white male.
But I think the reality is that most people of colour still face systemic racism. While this will certainly help that fight, it doesn't magically eliminate racism overnight.
Barack and Michelle Obama are both Harvard-educated lawyers who've consequently managed to accumulate significant wealth -- but not every African American is so lucky. Many still live in communities stricken with poverty and crime; many still face an educational system that needs to be massively reorganized; many still live in states that voted for McCain on Tuesday.
And throughout the election campaign, we still saw race-based attacks on Obama -- the only difference being that because even the outright racists knew perfectly well that calling him an unfit president because of his skin colour wasn't going to fly, they coded it instead in concerns about his religion, his birthplace, his purported associations with counterculture radicals. We saw dominionist Christians whispering about whether he's the Antichrist. We saw people calling undue attention to the fact that his middle name happens to be Hussein. We saw at least one Republican politician in the Deep South call him "uppity"; we saw Ralph Nader call him "Uncle Tom". We saw people call attention to the insignificant fact that his surname happens to be only one letter different from "Osama". We saw a young woman invent a story about being assaulted by a big beefy black dude because she had a McCain sticker on her car. We saw ludicrous stories about Black Panthers -- because there are so many of those around in 2008 (*eyeroll*) -- threatening white voters. We saw unsubstantiated allegations of voter fraud swirling around black voter registration efforts.
While it was heartening to see that a majority of voters repudiated those tactics, the fact remains that a lot of voters were still swayed by them, and a lot of politicians still thought they were acceptable in the first place.
Yes, progress has been made. A barrier has been shattered. The psychological benefit to people of colour in knowing that they really can now aspire to even the highest office in the land can't be underestimated. And that's all amazing and beautiful and long overdue.
But there does still exist the very real danger that people will point to Obama and claim that racism doesn't exist at all anymore, that America no longer need do anything to help the millions of African Americans who haven't been as fortunate. The danger exists that he'll unwittingly become the metaphorical rug under which people sweep the fact that racism is still a problem.
And as a wiser person than me said recently, we'll know that race has really been overcome when a black person doesn't have to be as compelling and exceptional as Obama to make it, but can still get on the ticket while being as mediocre, or even as woefully unfit for office, as a George W. Bush or Sarah Palin.
[ 06 November 2008: Message edited by: asterix ]
Did the election of Margaret Thatcher improve the position of women in the UK? How about Benazir Bhutto in Pakistan? Did the election of Alberto Fujimori improve things for the Asian population in Peru? What about Abel Muzorewa in Zimbabwe/Rhodesia? Barrow in Belize? Sir Lynden Pindling in the Bahamas?
I expect that it did, yes. Do you have evidence that it didn't?
You're asking for evidence of a negative? How about giving us some evidence of a positive?
I was asking you to provide evidence for what you suggested by framing these as rhetorical questions. Never mind.
quote:
There will always be racism but mostly from the fringes. From angry, strange hateful people with no credibility to whom no one pays any attention or gives any respect. It's always been here and always will be. But in the broader, mainstream sense, have we now put race behind us? Have we finally overcome?
I believe it's going to depend on the ability of our productive systems to produce a satisfactory lifestyle for the majority. If the rednecks of the Heartland fall further behind - and they are numerous enough to fit your "mainstream" requirement - I would not bet the farm on anything, frankly.
I don't think we can talk in nebulous terms about any ONGOING situation - and certainly we cannot make any useful comparison with recent events around the world. The U.S. will have its own dynamics, and everywhere, they depend on a society's capacity to satisfy material needs.
And of course, there's always intermarriage at work. [img]wink.gif" border="0[/img]
quote:There will always be racism but mostly from the fringes. From angry, strange hateful people with no credibility to whom no one pays any attention or gives any respect. Tell it to the Irakis, Afghans and other aliens faced with Pax Americana and see if they agree.
Obama's presidency will not mean anythign positive for the multitude of racialised and marginiliased communities in America. WIthougth some seriouse and conciouse organissing, combined with a fundamental change in the policies nad procedures of the GOVt.
THe presidency has also meant that there are record number of people joining the Aryan nation, KKK and other overtly racist organisations.
There have also been states that have legislated the end of Affirmative action, and other measure to rectify/compensate for systemic racism.
I grew up in west-Africa, and know first hand that having a Black president in on its own does not mean jack.
What counts is having consiouse and social justice oriented style of governance.
THe majorityof Americans are poor, but you hardly heard of the poor and low income mentioned in the run up to the elections.
How does a tax cut help you, if you don't even make enough money to pay taxes?
History has taught us that the election or selection of a member of a marginilised groups, does nto automatically equate to progress for the marginalised group.
We can hope for change, but I'm not delusional enough to believe that the Presidency of Obama is earth shattering & will automaticaly mean that the battle for racial equality is over.
We have only just began.
We understand that the POWERS that be, have never relequinshed power willingly. So we collectively have to force that change, and be the change that we want to see.
May the truth set you free, Lord knows the lies are keeping us in bondage.
From your brother from another mother
Judging by the expectations, Obama has the unenviable task unraveling centuries of white hegemony, while at the same time being held responsible for maintaining it's structures intact during his presidency.
There will always be racism but mostly from the fringes. From angry, strange hateful people with no credibility to whom no one pays any attention or gives any respect. It's always been here and always will be. But in the broader, mainstream sense, have we now put race behind us? Have we finally overcome?
I hope so and I'd like to think so.
What do you guys think?
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Could I ask for Star Spangled Canadian to respond to this one question:
Did you pick up a copy of Deer Hunting With Jesus, or had you already read Joe Bageant? Does he describe those people you don't think much of?
What do you guys think?
I think the Wall Street boys and big business needed a human face for the status quo elite and their agenda. Goldman Sachs, J. P. Morgan Chase, Citigroup, Bill Gates' Microsoft are among his main campaign contributors as was billionaire Warren Buffet. His transition team is filled with right-wing ideologues. The real changes needed by African-Americans and millions of poor Americans in general won't happen. Like Dubya, Obama will be another cosmetic figurehead leader. In fact, America will not be saved by this cosmetic change of leadership, I'm sorry to conclude.
You guys have a very short view of history. So I'm going to give you a little lesson. When I was growing up 8 years old, i went to the first integrated summer camp in the south. The Klan poisoned our swimming hole, dynamited our front gate and burned a huge cross in front to the property. We had to move 40 little 8-12 year old campers under cover of darkness to a more secluded location in Tennessee, the Highlander Folk School. Two days before, one of the camp staff had been pulled from a camp truck, one of the same one we rode in to Tennessee, beaten, taken to the hospital, picked up at the hospital and charged with assault. The police had given all the plate numbers of vehicle owned by the camp to the klan, so they could hand out clan justice, so there was tension every minute of the journey from Georgia to Tennessee. All the campers were given instruction in what to do if we were pulled over and attacked. I was 8 at the time. The camp was later burned to the ground by Tennessee State troopers, after the House Un-American Activites Committee declared it a communist institution. All civil rights organizations were communist according to among others J. Edgar Hoover, head of the FBI.
Growing up, my family camped a lot. There were no hotels or motels where a mixed race couple could stay. Race laws prevented it, everywhere, north and south. Now I could go on about this stuff for a few hours, with my own little documentary of the Civil Rights Movement. ALl I'm going to say is that, for you whining little snot nosed brats with your total lack of knowledge of where you came from and who sacrificed to make the election of Obama possible at all, what people went through, for you to sit in your privileged little world and think yourselves fit to pronounce that the election of Obama means nothing. You who have never had to put your lives on the line for anything. All I can say is, you have no clue. I think you might be grumpy because you need a diaper change. Go find you mommies.
African-American in the White House. Good-good! And now all they need is democracy. That one will take sweat, blood, and some tears both sides of the border.
Thanks for that post retired guy. I would love to hear more of your stories.
quote
Growing up, my family camped a lot. There were no hotels or motels where a mixed race couple could stay. Race laws prevented it, everywhere, north and south. Now I could go on about this stuff for a few hours, with my own little documentary of the Civil Rights Movement. ALl I'm going to say is that, for you whining little snot nosed brats with your total lack of knowledge of where you came from and who sacrificed to make the election of Obama possible at all, what people went through, for you to sit in your privileged little world and think yourselves fit to pronounce that the election of Obama means nothing. You who have never had to put your lives on the line for anything. All I can say is, you have no clue. I think you might be grumpy because you need a diaper change. Go find you mommies.
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Wow! I happen to think that Obama is progress. But you have responded in the fashion of the Bageant redneck.
That, really, was what the question was about. Does Bageant describe the folks in the Heartland, those who are now expected to reform around a new Republican force and push forward the Palins to represent them.
Don't forget, oh Retired one, that we of the longer toothed generation, can identify with Bageant, who is really lamenting the loss of some different values (not the loss of the KKK).
Or perhaps you haven't read him ?
Why would anyone read Joe Bageant? Blowhards rarely make good reads.
I find it difficult to discount the people, mainly African Americans, who worked tirelessly to get Obama elected and the elation they expressed when he was. The viscera of retiredguy's post should communicate the symbolic weight of electing an African American to the highest office. I'm skeptical of what Obama will objectively achieve as an executive, but his campaign has meant a lot to a lot of people, and I think that's worth something.
Obama being elected means everything.
But "race will not be a barrier any more" is still just an expressed hope of what is possible.
We aren't even on the cusp.
The vote for Republicans went up substantially among white Southerners, while going down substantially among everyone else.
And even in the North and West where white people voted for Obama in big numbers, we have absolutely no reason to think that racism has changed one iota. No one knows whether this is just another case of 'white exceptionalism'- that perhaps people have accepted Barrack Obama for the same reason they have always made some speficied exceptions in their practice to Black people.
We have an opening.
And black people, people of colour in general, have some new pride.
Those are to be celebrated.
But no basis for getting carried away.
One thing I will say is that we can expect that the daily effect of white folk seeing President Obama on the television is bound to have a cumulative visceral effect on how folks percieve black people in general.
And considering the opening that Obama has for dealing with the nation's crises- the hopes invested on him by everyone who does not flat out hate him- he has a very good chance of delivering up something that people will appreciate. That black man who is President talking to you.... and more important, who you are definitely listening to.
Catchfire:
Why would anyone read Joe Bageant? Blowhards rarely make good reads.
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In your case, he would be read to overcome an ignorance of the world that runs to the sublime! You make the case for redneck distrust of city folk who only read to their refined "taste".
That's a personal attack, George.
That's a personal attack, George.
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And, of course, attacking my taste in reading is only a "roundabout" attack.
Doesn't wash, Catch.
I was responding to your tedious insistance (three times in this thread) that someone read a book you liked. I found it arrogant and called you on it. You responded by calling me ignorant. I suppose that's all in the game, but reading Bageant won't fix anyone's ignorance, while you wear your perceived well-read background like a crutch. I'm sorry you were hurt that I don't like your favourite authors, but a lot of people don't like Ernest Hemingway either and I rarely take it to heart.
You guys have a very short view of history. So I'm going to give you a little lesson....
So does this mean all that racist crap will never happen again, now that the USA has become an enlightened, prejudice-free society?
What exactly is the lesson for all of us snot-nosed brats?
quote:
I was responding to your tedious insistance (three times in this thread) that someone read a book you liked. I found it arrogant and called you on it. You responded by calling me ignorant. I suppose that's all in the game, but reading Bageant won't fix anyone's ignorance, while you wear your perceived well-read background like a crutch. I'm sorry you were hurt that I don't like your favourite authors, but a lot of people don't like Ernest Hemingway either and I rarely take it to heart.
----------------------------------------------------
Read it again, Catch. I have always asked people if they agree with Bageant's take on the U.S. Heartland. Just as I read Deer Hunting With Jesus to understand the Republicans' appointment of Palin.
I always read to be instructed, Catch. Sorry if you can't hack him and are put off by my "tedious" requests, but believe me, I couldn't give a fiddler's fart about your personal take on it if you do not enter into the text and tell me just exactly what your so bloody superior intellect tells you is at fault.
Talk about tedious!
Catchfire:
In your case, he would be read to overcome an ignorance of the world that runs to the sublime! You make the case for redneck distrust of city folk who only read to their refined "taste".
Sorry, Makwa, but I've been desperately trying to get the originator of this thread, Star Spangled Canadian, to reply to a question regarding a book (I daren't mention it's name again for fear of being "tedious" and offending one who is easily offended).
I'm beginning to think this "star spangled" guy doesn't live in Virginia near he who must not be named.
And how about that retiredguy, eh? I wish he would be willing to engage in more discussion and enlighten us all about our societies' past. I have invited him before, but no dice. I come on line to learn, not to engage in nasty little back and forths with sniping egotists.
I can't just submit to insults.
George, I'm not sure if you think you are fooling people into thinking that you are not engaing in childish name-calling, but your camouflage attempts leave much to be desired. Knock it off.
In the meantime, maybe those people you are trying to goad into responses haven't been back to the thread yet. Probably they only need to be asked to read your favourite book once.
As the fella in the blackface Chatauqua act would always say, Catch..."after you, Mr. interlocutor."
As the story goes, people once landed on the moon. The event was presented as a pivotal moment, a stepping-stone, whereby humanity would move further and further into the heavens. Nearly 40 years later, besides the occasional piece of space junk sent off to a few planets, physically, we haven't actually moved much beyond the ozone layer. They're still exploiting the alleged landing as the zenith of all human achievement. That it may all turn out to be a sham is certainly a possibility, but the fact that some people to this day actually get to float around up there for awhile is an achievement worthy of note, if only to recognize all the knowledge, dedication, hard work, and danger that goes into it.
As the fella in the blackface Chatauqua act would always say, Catch..."after you, Mr. interlocutor."
Obama's Victory and the "End" of Racism
Structural racism persists today, in large part because of the continued insistence of whites that the U.S. has transcended, or gotten beyond race, despite the widespread and appalling prevalence of segregation and discrimination. Nowhere are promises of the "end of race" better represented than in pro-Obama post-electoral celebrations in corporate media outlets such as CNN. CNN correspondent Candy Crowley, for example, refers to America's experiences with racism as a thing of the past by describing Obama as "born when much of the country was still segregated, as the son of a white woman and a black man." Such a statement is extremely naïve and irresponsible, especially when reporters fail to present any evidence that segregation no longer exists today.
It has become commonplace in media debates to refer to segregation and racism as ancient history. Following the November 4th election, CNN anchors consistently called back to the Civil Rights era (during the 1950s and 1960s and earlier), interviewing African Americans who suffered under segregation. The choice has been to focus on segregation as a thing of the past, rather than to discuss its continuation today. The intent is clear enough: the message is sent that Americans are finally transcending, or have transcended race.
The media and all sorts of pollyanna's with a coincidental interest begin predicting the end of racism.
I could never have predicted that.
I've been listening to CBC radio news that a commission that includes Roy McMurtry studying violence in Toronto schools has reported that racism and poverty are central to understanding the phenom.
No surprise there, but has anyone come across a print version of this ?
And wouldn't similar conditions - poverty - have to be overcome along with the new leadership? If Obama can bring that off without fundamental structural change, I'm a convert to belief in miracles.
I just read this article by Dylan Rodriguez, called "Inaugurating Multiculturalist White Supremacy".
I need to read it again. It's long, detailed, exacting, and worth the time to read it.
What happens to the politics of antiracism when the phenotype of white supremacy “changes?” At the risk of being scolded for offending the optimistic spirit of this historical moment, I offer these thoughts with a different kind of hope: that the spectacle and animus of the Obama campaign, election, and presidency fail, and fail decisively, to domesticate, discipline, and contain a politics of radical opposition to a U.S. nation-building project that now insists on the diversity of the American “we,” while leaving so many for dead.
To be clear: the political work of liberation from racist state violence—and everything it sanctions and endorses, from premature death to poverty—becomes more complex, contradictory, and difficult now. The dreadful genius of the multiculturalist Obama moment is that it installs a “new” representative figure of the United States that, in turn, opens “new” possibilities for history’s slaves, savages, and colonized to more fully identify with the same nation-building project that requires the neutralization, domestication, and strategic elimination of declared aliens, enemies, and criminals. In this sense, I am less anxious about the future of the “Obama administration” (whose policy blueprint is and will be relatively unsurprising) than I am about the speed and effectiveness with which it has rallied the sentimentality and political investment (often in terms of actual dollar contributions and voluntary labor) of the purported U.S. “Left.”
(snip)
Putting aside, for the moment, the liberal valorization of Obama as the less-bad or (misnamed) “progressive” alternative to the horrible specter of a Bush-McCain national inheritance, we must come to terms with the inevitability of the Obama administration as a refurbishing, not an interruption or abolition, of the normalized violence of the American national project. To the extent that the subjection of indigenous, Black, and Brown people to regimes of displacement and suffering remains the condition of possibility for the reproduction (or even the reinvigoration) of an otherwise eroding American global dominance, the figure of Obama represents a new inhabitation of white supremacy’s structuring logics of violence.
This is to say, Obama’s ascendancy hallmarks the obsolescence of “classical” white supremacy as a model of dominance based on white bodily monopoly, and celebrates the emergence of a sophisticated, flexible, “diverse” (or neoliberal) white supremacy as the heartbeat of the American national form. The signature of the “post-civil rights” period is precisely marked by such changes—compulsory and voluntary—in the comportment, culture, and workforce of white supremacist institutions: selective elements of police and military forces, global corporations, and major research universities are diversely colored, while their marching orders continue to mobilize the familiar labors of death-making (arrest and justifiable homicide, fatal peacekeeping, overfunded weapons research, etc.). While the phenotype of white supremacy changes—and change it must, if it is to remain viable under changed historical conditions—its internal coherence as a socialized logic of violence and dominance is sustained and redeemed.
(snip)
This is the political condition of possibility for the opening lines of the victory speech that arrived in storybook fashion just days ago:
“If there is anyone out there who still doubts that America is a place where all things are possible, who still wonders if the dream of our founders is alive in our time, who still questions the power of our democracy, tonight is your answer.”
The euphoria of the moment allowed far too many to happily surrender any political and moral revulsion at this invocation of the Founding Fathers, and pushed far too few to seriously consider what, exactly, animated the founders’ nation-building dream and what it might mean for someone like Obama to valorize it. In the end, however, my concern is not with Barack Obama the politician, but rather with the emerging liberal multiculturalist common sense that assembles its points of optimistic compromise and political enthusiasm in alliance with the reforming and re-visioning of classical white supremacy that the Obama campaign and administration represent.
(snip)
At best, when the U.S. nation building project is not actually engaged in genocidal, semi-genocidal, and proto-genocidal institutional and military practices against the weakest, poorest, and darkest—at home and abroad—it massages and soothes the worst of its violence with banal gestures of genocide management. As these words are being written, Obama and his advisors are engaged in intensive high-level meetings with the Bush administration’s national security experts. The life chances of millions are literally being classified and encoded in portfolios and flash drives, traded across conference tables as the election night hangover subsides. For those whose political identifications demand an end to this historical conspiracy of violence, and whose social dreams are tied to the abolition of the U.S. nation building project’s changing and shifting (but durable and indelible) attachments to the logic of genocide, this historical moment calls for an amplified, urgent, and radical critical sensibility, not a multiplication of white supremacy’s “hope.”
illvox.org
Both long and dense.
Nonetheless: blah, blah blah blah Blah. [Realists] cup somewhat more than half empty.
Instead of what a lot of us say: [Realists] cup somewhat more than half full.
Boil it all down, and the difference is more apparent and rhetorical, as opposed to the substantive difference a lot of us think we are arguing.
I am less anxious about the future of the “Obama administration” (whose policy blueprint is and will be relatively unsurprising) than I am about the speed and effectiveness with which it has rallied the sentimentality and political investment (often in terms of actual dollar contributions and voluntary labor) of the purported U.S. “Left.”
the figure of Obama represents a new inhabitation of white supremacy’s structuring logics of violence.
This is to say, Obama’s ascendancy hallmarks the obsolescence of “classical” white supremacy as a model of dominance based on white bodily monopoly, and celebrates the emergence of a sophisticated, flexible, “diverse” (or neoliberal) white supremacy as the heartbeat of the American national form. The signature of the “post-civil rights” period is precisely marked by such changes—compulsory and voluntary—in the comportment, culture, and workforce of white supremacist institutions: selective elements of police and military forces, global corporations, and major research universities are diversely colored, while their marching orders continue to mobilize the familiar labors of death-making (arrest and justifiable homicide, fatal peacekeeping, overfunded weapons research, etc.). While the phenotype of white supremacy changes—and change it must, if it is to remain viable under changed historical conditions—its internal coherence as a socialized logic of violence and dominance is sustained and redeemed."its internal coherence as a socialized logic of violence and dominance is sustained and redeemed."
True.
But who expected otherwise.
Lots of people- including African Americans who want to beleive the Obama moment is destined to change everything. Really- so what?
The 'preface' to that is metaphor masquerading as political analysis.
“If there is anyone out there who still doubts that America is a place where all things are possible, who still wonders if the dream of our founders is alive in our time, who still questions the power of our democracy, tonight is your answer.”
The euphoria of the moment allowed far too many to happily surrender any political and moral revulsion at this invocation of the Founding Fathers,
What Obama said wouldn't be what I would say. But so what?
Its an issue if we can expect that he is deluding people. Which is different than them being dazzled or stunned.
There are SO many people in the US- folks across the rainbow- who would say the same thing. At any chance. And a very great many of them will go out and do something about it- and they won't wait for Obama.
Did Obama say that racial prejudice is over? No.
Did he play to people who want to beleive that? Yes.
Safe to say he knows he is playing to ambiguity and using it.
Thats the complexity of politics out in the actual public space.
But there is a mirror complexity among activists. People who say they beleive, but aren't going to be waiting to be told what to do.
African-Americans are anything but monolithic. Those who are roughly speaking 'realistic' and progressive don't expect miracles from Obama. They are well aware hw much he panders to mythical and white America [not the same things, but with important overlap]. Most don't get their noses bent about it.
Bottom line: those inclined to take action [and I'm including on a very small and community or personal scale] are if anything more inclined to do so right now.
No one can deny the real possibility that people will be lulled into waiting for deliverance.
But thats all it is: one possibility. But analysts act as if it has already happened.
Lots of possibilities. This is an opening. Time for pushing- and realism, yes. But not for moaning over intellectual obituaries.
"Rumours of my death are premature. "Slavoj Žižek - Use Your Illusions
In The Contest of Faculties, Kant asked a simple but difficult question: is there true progress in history? (He meant ethical progress, not just material development.) He concluded that progress cannot be proven, but we can discern signs which indicate that progress is possible. The French Revolution was such a sign, pointing towards the possibility of freedom: the previously unthinkable happened, a whole people fearlessly asserted their freedom and equality. For Kant, even more important than the – often bloody – reality of what went on on the streets of Paris was the enthusiasm that the events in France gave rise to in the eyes of sympathetic observers all around Europe and in places as far away as Haiti, where it triggered another world-historical event: the first revolt by black slaves. Arguably the most sublime moment of the French Revolution occurred when the delegation from Haiti, led by Toussaint l’Ouverture, visited Paris and were enthusiastically received at the Popular Assembly as equals among equals.
Obama’s victory is a sign of history in the triple Kantian sense of signum rememorativum, demonstrativum, prognosticum. A sign in which the memory of the long past of slavery and the struggle for its abolition reverberates; an event which now demonstrates a change; a hope for future achievements. The scepticism displayed behind closed doors even by many worried progressives – what if, in the privacy of the voting booth, the publicly disavowed racism will re-emerge? – was proved wrong. One of the interesting things about Henry Kissinger, the ultimate cynical Realpolitiker, is how utterly wrong most of his predictions were. When news reached the West of the 1991 anti-Gorbachev military coup, for example, Kissinger immediately accepted the new regime as a fact. It collapsed ignominiously three days later. The paradigmatic cynic tells you confidentially: ‘But don’t you see that it is all really about money/power/sex, that professions of principle or value are just empty phrases which count for nothing?’ What the cynics don’t see is their own naivety, the naivety of their cynical wisdom which ignores the power of illusions.
I'd like to post quotes of the same article that sandwich the one above.
"....[Obama, the othor says,] will pursue the same basic policies in a more attractive way and thus effectively strengthen the US hegemony, damaged by the catastrophe of the Bush years.
There is nonetheless something deeply wrong with this reaction – a key dimension is missing from it. Obama’s victory is not just another shift in the eternal parliamentary struggle for a majority, with all the pragmatic calculations and manipulations that involves. It is a sign of something more. This is why an American friend of mine, a hardened leftist with no illusions, cried when the news came of Obama’s victory. Whatever our doubts, for that moment each of us was free and participating in the universal freedom of humanity."
...and...
"The true battle begins now, after the victory: the battle for what this victory will effectively mean.."
[interesting note: MSpector quotes a different part of the same article in another thread]
Slavoj, the left of the United States doesn't need any lectures about the power of illusions. They are all too familiar with that power, which has held the U.S. working class in thrall for over half a century. If Noam Chomsky urged people to vote "without illusions" it was because the good old Democratic Party illusion-manufacturing machine had been working on overdrive for months.
In a country where the working class eats, sleeps, and breathes illusions; where it votes for illusions; and where it sends its sons and daughters off to die for the sake of illusions, it is, to say the least, unproductive to chide the left for "ignoring the power of illusions". Especially so when, as you yourself say, it is essential in the present financial crisis that the workers awaken from their dream:
The predominant narrative of "hope" promulgated by the Democratic Party wing of the US bourgeoisie is in no way the same as the narrative of hope that the working class must embrace. The hope of the working class does not lie with Obama, but with the possibility of realizing its own power and achieving goals in spite of Obama. His victory only "widens our freedom" to the extent that the working class gains confidence in its own power rather than placing trust in his administration.
Well, I think what Žižek is saying is that this is exactly the issue: if the ruling classes have all but admitted the illusion of capitalism, and still this illusion sustains Western society, doesn't that bear witness to the power of illusions? The power of symbolism carries a consonant weight: if it's only illusion, can't we change it? His argument hardly stops at the recognition that illusion, or 'symbolic' change is enough, but that such a belief carries impeteus of real change. Žižek argues that Obama's election shows that change is possible, if the will is there. He has long told the secret that 'Communism will win', so he is hardly satisfied with a continuation of liberal 'democracy' (as Ken S's quotations show). The French revolution failed, and so too, in all likelihood, will Obama's 'change is possible' campaign. But such events do attest to possibility. And if we can't measure progress, we can still see that it is possible.
The French Revolution failed?
Geez, I missed that. They brought back the ancien régime?
Sorry, my bad. I forgot how 'liberty, equality, and fraternity' are all the rage in France right now. Why are you so forgiving to Napolean over Louis 18 but not so much for Obama over Bush?
Obama's victory is not a revolution in historical terms (or any other terms besides symbolic ones). Comparing it to what is probably the quintessential paradigm of the bourgeois revolution over feudalism - one that inspired revolutions all across Europe (and in Haiti) - is absurd.
If all Žižek is saying is that Obama's victory shows that change is possible, that is an unremarkable insight. It also fails to explain why he would diss Chomsky for telling voters to ditch their illusions about Obama.
I wonder, was Žižek equally enthusiastic about the election of Margaret Thatcher as a symbol of change? Did any of his British "hardened leftist" friends cry over that one?
It's quite alright to be cynical about Žižek's comments. He's pretty much the paradigm of politcal cynicism himself. He was certainly not enthusastic about Thatcher's election--he was busy being blacklisted by the Yugoslavian government. He's also certainly not calling Obama's victory a 'revolution'. I'm out of my depth when it comes to the French revolution, I can only speak of the massive disenchantment amongst Western writers that followed it--that's where I come from when I speak of its 'failure': in absolute terms. Certainly you can agree that the bourgeois revolution did not start and stop in Paris, or even in France? So certainly, you can be speaking of nothing else if not the 'symbolic' weight of the French revolution, when you appeal to its quintessence?
Žižek was pointing out that Chomsky endorsed Obama, yet advised voters to ignore the very quality that made Obama worthwhile at all: his symbolism: 'A sign in which the memory of the long past of slavery and the struggle for its abolition reverberates'. Why would Chomsky endorse Obama at all if in his substance--or quintessence, if you will--he was nothing but 'Bush with a human face'? Haven't you also questioned Chomsky's peculiar advice?
I'm interested in what you thought of the essay over all...you did post it on antother thread, I've seen. It's hard to beat Žižek on cynicism, but I also don't expect you to align with his psychoanlytical views. Yet you clearly agree (I think?) with his analysis of the recent economical collapse, etc. Where would you diverge from his position?
Catchfire, I'm recovering from a cold and a bit feverish. I can't read Kant or anyone deep at this point. I will try to return to your questions but I can't promise.
In the meantime, here's some cheery news that answers the OP's question "What does the Obama victory mean for the future of "race" in America?" The answer is: lots more open racism and lots more racist violence.
Election spurs 'hundreds' of race threats, crime
By JESSE WASHINGTON, AP National Writer – Sat Nov 15
Cross burnings. Schoolchildren chanting "AssassinateObama." Black figures hung from nooses. Racial epithets scrawled on homesand cars.
Incidents around the country referring to President-electBarack Obama are dampening the post election glow of racial progress andharmony, highlighting the stubborn racism that remains in America.
From California to Maine, police have documented a range ofalleged crimes, from vandalism and vague threats to at least one physicalattack. Insults and taunts have been delivered by adults, college students andsecond-graders.
(snip)
Other incidents include:
_Four North Carolina State University students admittedwriting anti-Obama comments in a tunnel designated for free speech expression,including one that said: "Let's shoot that (N-word) in the head."Obama has received more threats than any other president-elect, authoritiessay.
_At Standish, Maine, a sign inside the Oak Hill GeneralStore read: "Osama Obama Shotgun Pool." Customers could sign up tobet $1 on a date when Obama would be killed. "Stabbing, shooting, roadsidebombs, they all count," the sign said. At the bottom of the marker boardwas written "Let's hope someone wins."
_Racist graffiti was found in places including New York'sLong Island, where two dozen cars were spray-painted; Kilgore, Texas, where thelocal high school and skate park were defaced; and the Los Angeles area, whereswastikas, racial slurs and "Go Back To Africa" were spray painted onsidewalks, houses and cars.
_Second- and third-grade students on a school bus inRexburg, Idaho, chanted "assassinate Obama," a district officialsaid.
_University of Alabama professor Marsha L. Houston said aposter of the Obama family was ripped off her office door. A replacement posterwas defaced with a death threat and a racial slur. "It seems the electionbrought the racist rats out of the woodwork," Houston said.
_Black figures were hanged by nooses from trees on MountDesert Island, Maine, the Bangor Daily News reported. The president of BaylorUniversity in Waco, Texas said a rope found hanging from a campus tree wasapparently an abandoned swing and not a noose.
_Crosses were burned in yards of Obama supporters inHardwick, N.J., and Apolacan Township, Pa.
_A black teenager in New York City said he was attacked witha bat on election night by four white men who shouted 'Obama.'
_In the Pittsburgh suburb of Forest Hills, a black man saidhe found a note with a racial slur on his car windshield, saying "now thatyou voted for Obama, just watch out for your house."
Emotions are often raw after a hard-fought politicalcampaign, but now those on the losing side have an easy target for their anger.
"The principle is very simple," said BJ Gallagher,a sociologist and co-author of the diversity book "A Peacock in the Landof Penguins." "If I can't hurt the person I'm angry at, then I'llvent my anger on a substitute, i.e., someone of the same race."
http://news.yahoo.com/s/ap/20081115/ap_on_re_us/obama_racial
The future is not in the alignment of the planets, however, but in how effective Obama is going to be in restoring homes and jobs to the little guy in 'Merica.
If he brings it off, with the help of a revitalized Democratic Party, the sick, redneck element, the lumpen people that in the past have been dressed up in brown or black shirts and marched around, will not come to be.
It's still all about economy and jobs.
Catchfire:
Chomsky didn't really "endorse" Obama [hyperlink] as far as I know. He publicly declared his intention to vote for Cynthia McKinney, though he would have voted for Obama in a "swing" state. He endorsed and voted for John Kerry in 2004. I don't agree with all of his politics, by any means; especially his bourgeois lesser-evilism.
But he was not advising Obama voters to ignore the symbolism of electing a black president. He was advising them not to fall for the illusion that so many of them were all too willing to accept as reality - that electing Obama would mean a fundamental change in the way the country is governed over the next 4 years. Chomsky is of the school that believes Obama supporters are somehow going to be able to influence him in the White House, and that they are going to have to influence him if they hope for anything progressive to be accomplished. That requires shedding their illusions about what Obama will do without any pressure from the left.
I thought Žižek's essay was something of a hodgepodge (for example, why the hell did he drag Henry Kissinger into a discussion about the cynicism of the "hard left"?) and I just cherry-picked the good part and posted it in the other thread.
I suspect you and I don't agree on the meaning of "symbolic". I would say the French Revolution was more than symbolic because it had an actual influence on world events. It was an archetype or paradigm, not a mere symbol. I suspect you don't agree with that distinction. Thus we can both agree that Obama's win is symbolic, but that would not indicate agreement on the practical and political consequences, if any, of the win.
The answer is: lots more open racism and lots more racist violence.
Heh. That's funny, because when I said essentially the same thing about 10 days ago (I believe the phrase I used was that racism was "getting a shot in the arm") I was denounced as if I were saying that black people shouldn't run for public office because of the backlash effect.
I don't remember you being universally denounced for saying what you said. I remember a small clique of persons denouncing you for that.
At the risk of stating the obvious:
I doubt any reasonably realistic observer would be at all surprised at the racist scum coming out of the woodwork.
And in any material sense its not 'racism getting a shot in the arm'. I wouldn't denounce that, just say its incorrect.
Their coming out a bit more onto the open is a predictable reaction. To be dealt with. And wary of. But not to trump it up either.
The vicious racists are going to react. But they are not the main perpetuators of racism.
Memories are so short. In the weeks following his choice of Sarah Palin on August 29, John McCain began closing the gap behind Obama. The election got closer after Palin electrified the Republican Convention with her line about how “We grow good people in our small towns…” The message to blacks, Hispanics and Asians in America’s cities was clear: they are not “good people.”
In the absence of the financial meltdown that began in early September, the election could have easily gone the other way. Sarah Palin too may have helped Obama a bit when she began displaying the breathless scope of her ignorance.
Who should we thank for Obama’s victory?
The answer is sobering. We can thank the financial meltdown and, in some measure, the threat of an Armageddon – likely to follow Palin’s succession to a geriatric McCain – for Obama’s victory. There was no shifting of tectonic plates on this continent.
- M. Shahid Alam
I empathize with Retired guy too because of the history that can shape our lives, and what emotively wells up for many, is this deep connection with the "struggle to overcome."
-Ralph Waldo Emerson, describing American Culture as a melting pot in a journal entry, 1845
It is important to see "behind the scenes" to what I felt was going on too. It was indeed "this struggle" and when Obama mentioned those "better Angels," it triggered an enquiry in my mind about this meaning. So I went to look for it and a couple of days ago my wife confirmed what I found by listening to the exchange between Obama with his wife on 60 minutes.
While this was in reference to the south, it was a pivatol in that the real politics of Plato's metal as gold as wisdom, was somehow imbued in all this in terms of those better angels.
This "strong undercurrent" is a healing time for many and for me to see this emotive expression is a wonderful, and does not have to be construed as "the blind being lead by the blind here?" It is not a cult per say, but a time when change is indeed on the horizon in my view.
Best,
Obama’s Use of Complete Sentences Stirs Controversy
excerpt:
In the first two weeks since the election, President-elect Barack Obama has broken with a tradition established over the past eight years through his controversial use of complete sentences, political observers say.
excerpt:
I am not sure how stupid that sounds?
I should clarify that I did not see the 60 Minute Program. Of course I am throwing this around in mind.
Sometimes to be explicit one needs to be "clear" about what it is they wish to transfer. Sometimes this information is predicated on the understanding that there is a wider message to be considered. It is the openesss of such a statement that it "rests on the laurels of one's experience, who is "open to that wider contextual meaning." That it will appeal to different people in different ways?
If historical in relation, what data is being supplied that you can indicate that "part of the culture" will only accept it as being "beyond their understanding and elitest?"
Grammar replaces experience? Hmmm....Maybe instead of elitest, one may like to call Obama and wife intelligent? Maybe then to infer elitest may indicate a "less then intelligent response" based on an unacceptance of experience?
Best,
One of the things I like about Obama is that he is one of the few Presidents in recent memory who can speak English well.
Does anyone else think that the arrest of Illinois govenor, is going to blow back on Obama, and force his resignation? Thus rendering it at least another 20 years before another person of colour has the ability to run for President?
___________________________________________________________ "watching the tide roll away"
No way. The gov was widely reputed to be corrupt, though I'd guess no one expected THIS corrupt.
Star Spangled C posed the question initiating this thread back in November.
Have ensuing news events, including economic collapse, satisfied his mind on this question at all?
I rather think the question of "race" has gone underground, like "environment."
But what IS the word from Virginia? Some sort of opinion is surely taking shape there, up in the hills?
From an interview with Juan Santos, a member of the Aztlan Mexica Nation Harmony Keepers/American Indian Movement, and author of the essays "Barack Obama and the ‘End' of Racism [62]" and "Obama's Denial: The Fear of a Black Messiah [63]."
Juan Santos: This is nonsense, Lloyd's claim is in line with Barack Obama's utterly false claim that peoples of color are "90% of the way to equality" with whites in the US.
Ms. Lloyd is wrong. The poverty line is a race line. Race determines who is poor and who is not. Roughly a quarter of black and brown people in the US live in poverty, while less than 1/10th of Euro-Americans live in poverty. A black person in the US is 3 times more likely to be poor than a white person.
That's 90% of the way to "equality"?
No. The very best thing I can say about the idea that peoples of color are approaching equality with whites in the US is that it is an example of extremely bad math, or of people promoting an illusion in hopes that it will come true.
Black unemployment [64] in the US is currently at 11.1% - almost double the average for white people, whose rate of unemployment is 5.9%. Among the general population, - by which I mean those outside of the reservation system that imprisons Native Americans on the remnants of their lands - Blacks have the highest rate of unemployment in the US, followed by Latinos, at 8.8%. Among Black youth unemployment reaches a stunning 32.3 %. From 1976 through today, a new study [65] shows, Latino unemployment rates typically exceeded that of the white population by some 65%. The absolute rate of unemployment for Native Americans on the reservations is, however, roughly SEVENTY PER CENT.
50% of Native American reservation homes have no phones and 1/5 of the homes lack complete kitchen facilities.
It might be interesting to show these figures to Ms. Lloyd to see if, reading them, she is still willing to claim a distinction between a race divide and a class divide in the US.
But economics is by no means the only measure of equality.
Race also determines who is imprisoned and who is not.
Black people in the US are 8.5 times more likely than whites to be imprisoned.
On any given day 1 in 9 young Black men are in prison.
Latinos are 4 times more likely to go to prison than white people.
68% of all U.S. prisoners are people of color, although Black, Latinos and officially recognized Native Americans together make up slightly less than 25% of the overall population of the U.S.
The US has the highest rate of imprisonment in the world. It is a system of mass imprisonment aimed at the control of people of color, who, the elites fear, have the potential to violently and politically rebel again as they did in the 1960s. People in other parts of the world simply cannot begin to imagine the conditions that exist here; the US holds 25% of the world's prisoners - a Gulag comprised mostly of prisoners from the minority populations of African and Native American descent - Blacks and Latinos.
This is no "minor problem," contrary to what Ms. Lloyd suggests. It is a form of mass social control of potentially dissident and rebellious populations based on race and class status. Ms. Lloyd has missed the point entirely.
It's not a matter of race versus class - race and class are in many ways one thing here in the US.
Usually that kind of system is called a caste system. Despite a few exceptions, like Obama himself, that's exactly what exists in the US: a caste system.
What the white ruling class did here was this: following the mass rebellions and the burning of major US cities in the 1960s, the white ruling class decided on a strategy of divide and conquer. They created a Black middle class almost overnight, largely using government employment to do so, while at the same time they found another way to deal with the millions of people of color who could not fit into the system; mass imprisonment. These developments are 2 sides of the same coin. Ms. Lloyd's failure to see this is why she can make the kind of mistakes of analysis she's making.
Exactly what was needed MS.
However, there's also a need for jobs for the unemployed in the "Heartland", the Palin people. From my posting on Nov. 16:
"The future is not in the alignment of the planets, however, but in how effective Obama is going to be in restoring homes and jobs to the little guy in 'Merica.
If he brings it off, with the help of a revitalized Democratic Party, the sick, redneck element, the lumpen people that in the past have been dressed up in brown or black shirts and marched around, will not come to be.
It's still all about economy and jobs."
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Some things should be as "self evident" as old Thomas Jefferson deemed them, eh?
(But I'd still like to hear some thoughts on this from Virginia)
Barack Obama, just like the waves of black elected officials before him, carries on his back the dreams and aspirations of the descendants of enslaved and exploited people. Although his career is built upon their hopes, his record does not indicate a willingness to take political risks for the locked out, the locked up, the left behind. Hope is better than nothing, but it's not a plan.
Obama's supporters among ordinary people invested their energy, their enthusiasm, their volunteer time in his campaign without having extracted any specific promises from the new president. They supplied the hope. Obama's plans, it seems, will be supplied by his campaign contributors on Wall Street and elsewhere who gave us the current wars and overlapping crises in the environment, energy, education, and more. It's going to be a long four years.
Unending cynicism is not only unhealthy but leads nowhere
Unending cynicism is not only unhealthy but leads nowhere
Link please? Didn't think so, anecdotally, cynicism is just fine. Your approach leads nowhere but the status quo. Obama as a future for race relations is a joke. A step in the right direction but more hype than hope.
A wonderful statement from The Audre Lorde Project in NYC, written the day before the inauguration.
A Different Kind of Morning in America
A Statement from the Audre Lorde Project
"Revolution is not a one-time event. It is becoming always vigilant for the smallest opportunity to make genuine change...it is learning to address each other's difference with respect." - Audre Lorde, Sister Outsider, 1984
The last few months were a historic period for members of the Audre Lorde Project (ALP) community. Some of us participated in electoral organizing for the first time and some of us with more energy than ever before - door knocking, phone banking, fundraising, and organizing. When Barack Obama won the presidency, we saw a victory made possible through the efforts of millions of people, which was powered by hope on a scale many of us have not experienced before. The energy that people, and especially young people, brought was a testament to how much folks want to be active and engaged in the workings of the United States, and the United States in relation to the rest of the world. We noticed all around us, people breathing sighs of relief that there is a chance the U.S. will have a presidential administration which does not have contempt for people and dissidents; or an attitude that people are expendable, and accountability is a joke. We noticed that we were juggling multiple emotions - amazement, fear, skepticism, visions of a different future, and anxiety. We know that President Obama will inherit impossible expectations, the worst conditions that the U.S. has dealt with since the Great Depression, and the current versions of white supremacy which have never gone away. We also know that Obama ran as a centrist, and as someone who believes in neoliberal economic strategies.
As a result, we write this statement as a commitment to not be paralyzed by disappointment and disillusionment, but to organize more strongly, deeply, and strategically from this day on. We acknowledge that this statement strays from the traditional policy agenda of the LGBT movement in the U.S., and that is because Lesbian, Gay, Bisexual, Two Spirit, Trans and Gender Non Conforming (LGBTSTGNC) People of Color are everywhere - in refugee settlements and prisons, in factories and board rooms, in the service sector and the unemployment line, the picket line and protests in the streets. We are putting this out as in invitation to move forward on the lessons of the election, to continue to build local community spaces and transnational movements powered by the energy of many more people than we have seen before.
On the 23rd annual Martin Luther King Day, the Eve of the Inauguration
Power at its best is love implementing the demands of justice. Justice at its best is love correcting everything that stands against love. -Martin Luther King, Jr.
In the weeks leading up to the election, we held discussions with community members about the financial crisis and people's hopes and fears for the election. What people talked about is very much a map of the current conditions that are front and center in our communities' realities. We talked about the stagnation of real wages, an understanding that the ratio of people's income to expenses has gone down for the last thirty years, meaning that even when people earn more over time, our money pays for less. We talked about an unprecedented level of imaginary profit made by a very small number of people, and the cost of deregulation on homeowners, poor and working class people; and the deepening gap between the rich and the poor in the global south due to free trade agreements, structural adjustment policies, and currency speculation http://economicmeltdownfunnies.org/ [71] .
We identified the impacts of these issues on our communities locally: people feeling trapped in jobs that they are afraid to leave; the rise in homelessness; the decrease in small businesses; gentrification (the process by which higher income households displace lower income residents of a neighborhood, changing the essential character and displacing original residents of the neighborhood) and the decrease in affordable housing; less resources for education and an increase in military recruitment; rising scapegoating, racism, transphobia, depression, hopelessness, and crime. We talked about the budget cuts which are affecting all of our organizations, and how in many ways homeless LGBTSTGNC people, especially younger people, elders and people with disabilities, are feeling these cuts to services most immediately.
As we hold these hard realities among others, as LGBTSTGNC People of Color based in New York City we identified some of the policy and movement commitments we will make during the next period:
Economic Crisis: We will fight for increased access to livable wage jobs for all people, including Trans and Gender Non-Conforming (TGNC) people, immigrants, and young people. TransJustice, a project of ALP, is currently leading an Economic Justice campaign based on the fact that even before the recession, the unemployment rate for TGNC People of Color in NYC was estimated at around 70%. We understand that the current financial crisis has been forming over a long period, and to some extent was inevitable. It is much broader than the housing crisis, credit bust, and the nationalization of banks and large blocks of debt. We understand it includes our ability to buy food, afford housing and medical treatment, and access education and welfare. We are wary of the billions of dollars going to corporations for the bailout, while people face a crisis of survival. http://www.alternet.org/story/107000/wall_street%27s_bailout_is_a_trilli... [72]
Violence: We anticipate that an economic crisis combined with global unrest, disasters connected to climate change, and the continued growth of the police state in New York City leave many of us vulnerable. We recognize the negative effects that the economic crisis and the resulting budgetary crisis will have upon our lives and neighborhoods in terms of the potential of increased violence and survival crimes. We are concerned about the expansion of broken windows policing, where police use brute force and mass arrests to target quality of life crimes (fare evasion, graffiti, broken windows, etc) that are usually the result of poverty. These policies quickly turn under-resourced neighborhoods into police states creating an environment of distrust, fear, and alienation. This fearful environment impedes our ability to create safety for ourselves making us more dependent upon the police. Similarly, we don't want to see tactics like the ones we have seen post-Katrina in the Gulf Coast, where moments of crisis are used for heightened militarization and privatization. We know that in times of economic hardship, people who are already vulnerable become more so, and we are concerned about a rise in hate violence against LGBTSTGNC communities of color. However, we remain opposed to hate crime legislation due to the lack of evidence that increased penalties actually prevent violence; the understanding that these policies strengthen the prison industrial complex by disproportionately incarcerating people of color; and because these policies divert necessary resources from education, mediation, and transformative anti-violence policies that target the root causes of violence. We seek to advance strategies which focus on community accountability and transformative justice such as the Safe Neighborhood Campaign by ALP's Safe Outside the System Collective.
Privatization: We realize that due to a commitment to neoliberal economic strategies and the growing economic crisis, there are many sectors of the public infrastructure that are vulnerable to being taken out of public control and sold to the highest bidder in the corporate sector. This has already happened largely with health care, prisons, and military troops; and could very well become the education reform strategy. We oppose privatization because it makes public institutions function on the basis of profit instead of service to the people, and is often harmful to current struggles for indigenous sovereignty and autonomy. We recognize that anti-privatization struggles in the global South are connected to our struggles locally, as well as the fact that it is largely U.S. corporations that profit from them and use the same practices domestically and abroad. We urge the Obama administration to use the economic stimulus packages to increase the infrastructure and capacity of public institutions such as schools and inclusive and accessible healthcare and hospitals, and not use the anti-recession tactics as a tool for privatization of new sectors and jobs.
War and Militarization: We continue to oppose all the public and hidden wars of the U.S., the continued occupations of Afghanistan and Iraq, and the expansion of U.S. militarization through the building of military bases and the War on Drugs. We are witnessing the escalation of tactics combining militarization, the manipulation of global economic objectives and the criminalization of migrants through both Plan Merida and Plan Colombia http://www.art-us.org/node/392 [73]. As we recognize the mass deaths in Congo, Nigeria, and Mumbai, we acknowledge the impact of the War on Terrorism globally, and we continue our commitment to being part of efforts seeking to end the War on Terrorism. We are appalled by the ongoing attacks on the people of Palestine through the denial of equal rights inside Israel, division through the wall, the latest assault on Gaza, economic isolation, blockades of supplies and imports, escalating militarization throughout the occupied territories, and the continued refusal of Palestinian refugees' right of return. http://electronicintifada.net/ [74] We support organizations intensifying efforts through boycott, divestment, and sanction strategies http://www.bdsmovement.net/ [75]. We oppose escalating military activities everywhere, including Palestine, Pakistan, Iraq, and Iran. We urge the Obama administration to cut the $6-8 million plus that is given to the Israeli government every day to further the oppression and dispossession of the Palestinian people. http://www.ifamericansknew.org/stats/usaid.html [76]
Immigration: In the last year, violence towards immigrants has increased at the borders, through workplace and house raids, in schools, and detention centers. We continue to oppose all forms of enforcement, which target people who are trying to survive a deepening global economic crisis, and stand in solidarity with migrant rights organizations around the world. We will oppose any immigration reform proposal that includes a registration process, more militarization at the border and further criminalization of undocumented people. We will continue to build spaces for us to come together to collectively increase our options for survival and self-determination as immigrants, as well as continue our participation in the broader movement for legalization of all people. Towards that end we are a member of the National Network of Immigrant and Refugee Rights, as part of our commitment to build mass movements, which can meet our goals for global justice http://www.nnirr.org [77]
Losses and Opportunities: Much has been said about the significance of the passage of Prop. 8 in California. We were saddened and alarmed at the passage of the homophobic ballot measures, as well as the rollbacks on affirmative action, the rights of immigrants, reproductive rights, and the rights of workers. We were angered and pushed to engagement by the conversations which marginalized LGBTSTGNC people of color and used racism to justify the failure of organizing strategies around the country. We remain committed to building spaces for dialogue, struggle across communities, and working within communities of color around the city to address transphobia, homophobia, xenophobia, and all other forms of oppression, which divide us and weaken our movements.
Full article here: http://www.alp.org/node/311 [78]
It means race gettin put in the baccburner and a lot of white people saying no racism because there a blacc guy in office. It means false hope in some ppl of color but that time already passed cuz they would get it dashed in a couple days by a racist cop or something lol. It also means anything like the new bills taking more freedom away not blamed on the system behind Obama but no a blacc guy and blacc ppl