Links:
[1] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-872232
[2] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-872233
[3] http://news.therecord.com/News/Local/article/433275
[4] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-872234
[5] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952601
[6] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952602
[7] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952603
[8] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952604
[9] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952605
[10] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952606
[11] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952607
[12] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952608
[13] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952609
[14] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952610
[15] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952611
[16] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952612
[17] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952613
[18] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952614
[19] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952615
[20] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952616
[21] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952617
[22] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952618
[23] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952619
[24] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952620
[25] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952621
[26] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952622
[27] http://www.metronews.ca/ottawa/local/article/135323
[28] http://www.chuo.fm/node/3648
[29] http://www.ppu.org.uk/whitepoppy/index.html.
[30] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952623
[31] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952624
[32] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952625
[33] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952626
[34] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952627
[35] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-952628
[36] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-959295
[37] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-959315
[38] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1063117
[39] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1063125
[40] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1063230
[41] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1080460
[42] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1080473
[43] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1080543
[44] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081421
[45] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081429
[46] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081505
[47] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081614
[48] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081620
[49] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081721
[50] http://www.ppu.org.uk/whitepoppy/s_voicesforpeace.html
[51] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081725
[52] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081731
[53] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081750
[54] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081757
[55] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081783
[56] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081792
[57] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081801
[58] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081802
[59] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081809
[60] http://truth11.wordpress.com/2009/08/08/chronology-false-flag-attacks/
[61] http://www.ratical.org/ratville/CAH/warisaracket.pdf
[62] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081813
[63] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081837
[64] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081847
[65] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081853
[66] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081952
[67] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1081991
[68] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082153
[69] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082183
[70] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082195
[71] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082289
[72] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082339
[73] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082460
[74] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082647
[75] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082666
[76] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082706
[77] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082715
[78] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082722
[79] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082756
[80] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082798
[81] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082849
[82] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082860
[83] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082861
[84] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082874
[85] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082889
[86] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082915
[87] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082972
[88] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082981
[89] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1082984
[90] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1083007
[91] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1083609
[92] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1083616
[93] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1085152
[94] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1092597
[95] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1192991
[96] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193006
[97] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193008
[98] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193011
[99] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193822
[100] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193835
[101] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193839
[102] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193840
[103] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193843
[104] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193861
[105] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193864
[106] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193880
[107] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193883
[108] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193886
[109] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193888
[110] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193892
[111] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193897
[112] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193900
[113] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193902
[114] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193906
[115] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193915
[116] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1193991
[117] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1194014
[118] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1194022
[119] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1194023
[120] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1194026
[121] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1194029
[122] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1194039
[123] http://rabble.ca/print/babble/canadian-politics/memetics-and-semiotics-poppy-part-ii#comment-1194062
[124] http://rabble.ca/user
[125] http://rabble.ca/user/register
Continued from here.
I post this every year as a counter balance to Flanders Fields
Suicide in the Trenches
I knew a simple soldier boy
Who grinned at life in empty joy,
Slept soundly through the lonesome dark,
And whistled early with the lark.
In winter trenches, cowed and glum,
With crumps and lice and lack of rum,
He put a bullet through his brain.
No one spoke of him again.
You smug-faced crowds with kindling eye
Who cheer when soldier lads march by,
Sneak home and pray you'll never know
The hell where youth and laughter go.
by Siegfried Sassoon
Updated link to Part 1 of this thread
===============
More poppy-ganda in the schools: [3]
"All of these freedoms we have we tend to take for granted," says Guthrie, who was a peacekeeper in 1956 and is now the first vice-president of the Royal Canadian Legion, Branch 530, in Waterloo. "But let me tell you -- these freedoms were not free. They were paid for. Paid for dearly by great Canadian blood."
He tells the 130 students in Grade 7 at W.T. Townshend school about wars Canadian soldiers have fought, including the Boer War in 1899, the First World War from 1914 to 1918, the Second World War from 1939 to 1945 and today's war in Afghanistan....
Sabrina Ramnath, 11, says she'll wear her poppy every day because it reminds her of the sacrifice of Canadian soldiers. "I think the soldiers are brave that they gave up their lives so we could be here today."
Yes, we are so lucky that those Canadian soldiers died in the Boer War and Afghanistan so that we can be forever free from the scourges of fascism and militarism.
Edmonton "Women in Black" have sold white poppies in the past and it looks like they're doing it again.
quote:The white poppy campaign began in Europe after World War II and was initiated by the Co-operative Women's Guild. But it's better known for having sparked controversy here in Canada, when, back in 2006, ex-soldiers from the Royal Canadian Legion in Alberta publicly demanded for peace activists to halt their distribution of white peace poppies.
But the symbol, say activists, isn't meant to act as competition, but as an alternative effort to mark Remembrance Day - a symbolic gesture to remember fallen soldiers and an opportunity to send an anti-war message.
While thousands of Canadian troops maintain military bases in southern Afghanistan, Canadian opinion polls confirm the commitment to the war is waning, especially after recent reports revealed the Government vastly underestimated the true cost of the war, and the military death toll in the country continues to rise.
This week, a grassroots effort in Canada has spread the white poppy across the country, including here in Montreal, where local anti-war activists are distributing the "alt" poppy.
"For many people the red poppy has become a symbol that is being used to justify and promote war," explains Claire Hurtig, a local activist and union organizer in Montreal. "The white poppy is an alternative way to remember war, but also to protest war as an institution in our society, [especially] as the Conservative government is putting more and more money into the military and not into social programs, leading to hugely detrimental impacts on our society."Source
[ 06 November 2008: Message edited by: M. Spector ]
I made my own today out of a piece of paper and an old pin. I was working with a group that was planning to order and distribute a bunch at the university, but that kinda fell through.
Interestingly, I stopped at the student union office today and saw a bunch of red ones. I jokingly asked if they had any white ones, and apparently a lot of people have been asking that...
Jerry West writes on rabble.ca:
As we observe this Remembrance Day no doubt we will hear messages telling us to support the troops. We should do that, and we should also remember that supporting the troops is not the same as supporting a war. In fact the two are usually opposed to one another.
Jerry, the messages we will be hearing will be coming from the purveyors of the war itself, in a craven attempt to translate some natural sympathy for the ordinary soldier into support for our government's assault on the people of Afghanistan. The two concepts are not "usually opposed to one another." In fact, the two concepts are "usually" deliberately muddled together in order to manufacture consent for the war.
Surely, a little deconstruction of the official propaganda is in order.
quote:Originally posted by genstrike:
I made my own today out of a piece of paper and an old pin. I was working with a group that was planning to order and distribute a bunch at the university, but that kinda fell through.
Interestingly, I stopped at the student union office today and saw a bunch of red ones. I jokingly asked if they had any white ones, and apparently a lot of people have been asking that...
I may get a red poppy and paint it, even though I'm not a pacifist and even though I don't think wars result, for the most part, from failure to find better ways of resolving conflict between human beings.
quote:Originally posted by M. Spector:
The two concepts are not "usually opposed to one another." In fact, the two concepts are "usually" deliberately muddled together in order to manufacture consent for the war.
The fact that concepts can be muddled together does not mean that they can not in reality be opposed to one another. Supporting the troops certainly means standing up for them and not supporting any wars that have nothing to do with defense of one's territory or whatever reason one might think justifies a war. That of course presumes that defending one's territory or whatever is a valid reason to fight a war.
Some would argue that expanding a country's power and influence or protecting economic interests is a valid reason for fighting a war, and for them, then, in those cases supporting troops and the war might be in accordance with each other.
Lots of scenarios, some of which I may agree with, which is why the word usually is in the editorial.
The message here is that supporting troops and supporting wars are two separate things. They may or may not coincide. From my experience they usually do not.
[ 07 November 2008: Message edited by: Jerry West ]
The message here is that supporting troops and supporting wars are two separate things. They may or may not coincide. From my experience they usually do not.
Your experience may be very different from mine. Maybe you don't have people sporting yellow-ribbon decals and red shirts on Fridays - all of whom are invariably supporters of the war. Here in Ontario we do.
The military and government popularizers of the war on Afghanistan are behind the whole campaign. They try to pretend that joining their campaign doesn't mean supporting the war, because they know the war is unpopular. Most sensible people can see through that ruse.
Ask the person who sold you your poppy whether [s]he thinks Canada should be at war in Afghanistan. He or she will say yes.
quote:Originally posted by M. Spector:
Your experience may be very different from mine.
No doubt. And you make good points, but they still do not contradict my statement that support for troops and support for war are necessarily the same thing, even more often than not not the same thing.
In addition, I would argue that your neighbours in Ontario who support both the war and the troops in Afghanistan are really not supporting the troops at all unless they define needless maiming and killing of the troops as support.
Right. And that's exactly why the official "support the troops" meme is a phony cover for supporting the war.
On this subject, one thing that really frustrates me with the peace movement sometimes is the insistence on "supporting the troops" and arguing that we support them more because we oppose the war. This kind of meaningless bullshit is the sort of thing we should be challenging, not trying to twist around to our side. Instead of "support the troops" in their immoral imperialist adventures, we should be saying "Not in my name"
And I realize that the situation is different for everyone and there is a lot of indoctrination and screwing with people's heads, not to mention how some poor people see the army as a way out of poverty, but are "the troops" the sort of people we should be supporting? Should we be "supporting" the foot soldiers of imperialism, including people like those responsible for the Somalia Affair?
quote:Originally posted by genstrike:
On this subject, one thing that really frustrates me with the peace movement sometimes is the insistence on "supporting the troops" and arguing that we support them more because we oppose the war. This kind of meaningless bullshit is....
It is only meaningless bullshit to those who either lack the intelligence to understand it or are so blind that they don't want to. [img]smile.gif" border="0[/img]
quote:
Instead of "support the troops" in their immoral imperialist adventures, we should be saying "Not in my name"
An example of failing to separate the troops from what they are ordered to do. "Not in my name" is a good slogan, but so is "Support the Troops, Quit the War."
quote:
are "the troops" the sort of people we should be supporting?
Most of the troops are ordinary Canadians with families trying to survive. You think that a Canadian serving his or her country should be discriminated against? You really want to exclude an entire class of people from our society?
Leaders, not the troops, are the problem. Separate the troops from the war mongering leaders, don't push them together.
quote:
Should we be "supporting" the foot soldiers of imperialism, including people like those responsible for the Somalia Affair?
You really shouldn't be equating all soldiers to a few bad apples unless you want to do the same for all social and ethnic groups. [img]smile.gif" border="0[/img]
Jerry, your problem is that there is no real content to your support-the-troops-but-not-the-war meme. What does this "support" consist of? It's not material support, obviously.
Is it "moral support"? Assuming one can give moral support to someone engaged in immoral activity, what form does this moral support take?
How exactly do we obey your injunction to support the troops without supporting the war? Call for the troops to be brought home? In other words, support the troops by opposing the war?
Why not just say oppose the war - bring the troops home now and leave Afghanistan alone? What does "supporting the troops" add to that? Nothing, that I can see. It just muddies the issue and opens it up to ambiguity because Stephen Harper "supports the troops" too!
quote:Originally posted by Jerry West:
It is only meaningless bullshit to those who either lack the intelligence to understand it or are so blind that they don't want to.
I hope that wasn't a shot at me, but I would argue that the whole "support the troops" and yellow ribbon (and these days, partly the red poppy stuff) is meaningless bullshit. But this meaningless bullshit does serve three purposes:
1. Distracting people from asking tough questions about the war
2. By equating it with supporting the war, promoting war and occupation
3. Smearing critics of the war as against the troops, which is as meaningless and bullshit as "support the troops"
quote:Originally posted by Jerry West:
An example of failing to separate the troops from what they are ordered to do. "Not in my name" is a good slogan, but so is "Support the Troops, Quit the War."
We can't completely separate the troops from what they are ordered to do. They are the ones doing it. That would be like trying to separate, say, assassinating Lincoln from John Wilkes Booth. And last time I checked, "just following orders" wasn't an excuse at Nuremburg either.
How about just "Quit the War"? We don't have to be challenging the right in a silly contest of who supports the troops more.
quote:Originally posted by Jerry West:
Most of the troops are ordinary Canadians with families trying to survive. You think that a Canadian serving his or her country should be discriminated against? You really want to exclude an entire class of people from our society?
Leaders, not the troops, are the problem. Separate the troops from the war mongering leaders, don't push them together.
Well, I would argue that their participation in an immoral, imperialist war is immoral, but as I alluded to in the last post, there are mitigating factors such as indoctrination both inside and outside the military, and the people who feel that they have no other option to make a living under capitalism. That is why things like counter-recruitment are so important.
Although, I have to say that most of the troops seem to be pretty gung-ho about following their leaders into war.
And your use of the words "discriminated against" is really putting words in my mouth. I don't think that that is the right word, especially with the association of that word with things like racism.
quote:Originally posted by Jerry West:
You really shouldn't be equating all soldiers to a few bad apples unless you want to do the same for all social and ethnic groups.
I am not quite equating them to the people responsible for what is probably the most public and shocking act by the Canadian Forces in a long time. But these troops are committing immoral acts. Do you support the troops responsible for the Somalia Affair? Do you support the troops who kill innocent people in Afghanistan? Do you support the ones who only hurt innocent people and do property damage? Do you support the ones who are in support roles for those who do the above but don't personally have blood on their hands? Do you draw the line somewhere, and if so, where?
quote:Originally posted by Jerry West:
In addition, I would argue that your neighbours in Ontario who support both the war and the troops in Afghanistan are really not supporting the troops at all unless they define needless maiming and killing of the troops as support.
Exactly, Jerry. I think for very many staunch old line party supporters in the large minority of Canadians, war in the stan is just another second-hand U.S.-style policy they must either endorse or overlook for the sake of tradition and slavish support of a political party and flag. The yellow ribbons should have proper LPC or CPC stamped on "made in China or Taiwan" labels attached. The soldiers just go where our fearful followers in Ottawa send them. Canada's soldiers and lowest of the low "grunts" are several times the goodwill ambassadors that our political stooges would like to claim to be.
Supporting the troops means looking out after their welfare, decent pay, decent medical care, decent working conditions as much as possible given circumstances, support for their families, and so on. It means not alienating from the bigger society.
It also means not supporting putting them in harm's way when it is not truly necessary for the defense of the country or to save human lives.
By defining the meaning of support the troops we can deny the war monger's unconditional control of it, and turn it to our own purpose.
Supporting the troops should have nothing to do with Afghanistan except reinforcing the position that our country is actually not supporting them by sending them there in the first place under the conditions that they were sent.
quote:Originally posted by genstrike:
But this meaningless bullshit does serve three purposes:
1. Distracting people from asking tough questions about the war
2. By equating it with supporting the war, promoting war and occupation
3. Smearing critics of the war as against the troops, which is as meaningless and bullshit as "support the troops"
quote:
We can't completely separate the troops from what they are ordered to do..
No, we can't, but it is a very complicated issue unless one is arguing that a country has no right to defend itself and maintain a military force to do so.
If that is the case, then debating this is a waste of time, it is a totally different matter.
quote:
Well, I would argue that their participation in an immoral, imperialist war is immoral, but as I alluded to in the last post, there are mitigating factors....
Right, as I said, it is a complicated issue.
quote:
Although, I have to say that most of the troops seem to be pretty gung-ho about following their leaders into war.
That is not true for all of them. And, if we had mandatory National Service instead of relying on volunteers, most of them would not be gung-ho and we would probably be less likely to get involved in unpopular wars.
quote:
Do you support the troops responsible for....
My concern is not about individual acts or particular missions, but about a class of people. People who commit individual crimes should be punished, and leaders who commit collective crimes, such as participating as the aggressor in war should also be held to account.
As for getting into the resonsibility of the average ranker for carrying out acts that are within the internationally acceptable bounds of warfare, that is a most complicated issue. If you haven't been there, it may be even harder to understand.
Like you said, there are mitigating circumstances.
I think Remembrance Day is a dead issue, it is just another day of year for the most part. There will be a few news stories, opinion pieces and a some minor events over the next few days however for the majority of the country, it is just another day with little meaning.
The ceremonies are smaller in size each year, if there are any. The only people that attend them are usually old veterans and their families. In the next 10 years there will hardly be any veterans left in Canada.
The symbols are now meaning less and their stories are long forgotten here in Canada. Most people have no connection to past wars, even now with Afghanistan; most people of Canada have little association with the military.
Look at the wide selection of people here on babble, does anyone personally know a soldier that has been in Afghanistan?
I agree with M. Spector and genstrike’s posts. Supporting the troops mean supporting the war.
I have been following press statements recently from political parties lately, there is a common theme between all parties, when something bad happens (a wedding is bombed or a soldier is killed) all the parties release a statement. However when there is no stories, there are no releases or comments about Afghanistan.
quote:Originally posted by Webgear:
I think Remembrance Day is a dead issue, it is just another day of year for the most part.
Good-good, lest we examine history too closely for nitty gritty details surrounding the war to end all wars followed by part two, and forget about the Korean "conflict", and "Nam!", which was a continuation of the battle for French colonies in SE Asia. Now we are led to believe that Crazy George quagmire is somehow different to the quagmire in Iraq and every other U.S.-led military abortion. It is different in the way that Canada's stoogeocracy fell for it hook, line and sinker.
quote:Look at the wide selection of people here on babble, does anyone personally know a soldier that has been in Afghanistan?
What kind of exclusive club is this? Does this mean Jerry, a veteran of war in Viet Nam, doesn't understand what's going down in Central Asia today? Does it mean that any slob like myself whose fathers and uncles went overseas in '39 has no clue about the army and who gives them marching orders? I think very many Canadians might resent those comments.
quote:I agree with M. Spector and genstrike’s posts. Supporting the troops mean supporting the war.
No it means supporting marching orders from Warshington to our Liberal and Tory stooges in Ottawa. Stooges like Pete Mackay and only show up in the stan for photo ops and wouldn't know an IED from his poop chute. Same goes for Manley and that Liberian steamships magnate with a lunchpail face.
Supporting the troops means looking out after their welfare, decent pay, decent medical care, decent working conditions as much as possible given circumstances, support for their families, and so on. It means not alienating from the bigger society.
That's not up to you and me. It's up to the government that employs them. Are you saying we should be carrying placards on the next anti-war demonstration saying, "Support the troops - increase their pay" or "Better dental benefits for military families - NOW"?
The very fact of singling out the soldiers for our special "support" and concern - as opposed to, say, school teachers or air traffic controllers - speaks volumes about the real content of your "support the troops" meme. The concerns of the people who operate the day-to-day business of our imperialist war machine are made to be the concerns of us all. They become some sort of special-status group that we have special responsibilities towards, that we don't have towards any other group in society.
I don't want anyone put in harm's way, whether librarian, letter carrier, bus driver, dental technician, or soldier. Yet only one of these occupational groups, it seems, is entitled to the demonstrative support of the population - by sporting yellow ribbon stickers, red shirts, and poppies. What's up with that?
Isn't there something else going on here, besides merely being concerned for the welfare of our fellow citizens?
One could easily argue that soldiers should never be put in harm's way, and call that supporting the troops.
Once you allow that supporting the troops does not imply keeping them out of all combat situations, then you have to admit that the merits of a particular "mission" have a great deal to do with supporting the troops. If sending our troops to Normandy in World War Two was a good idea (let's assume for the moment), would it have made sense to say that we should support them by bringing them home? No. "Support them by bringing them home" can only apply to conflicts we don't approve of. So it's not really about supporting the troops, but about opposing the war, and using "support the troops" as some kind of meta-language standing in for "end the war"? Why the semiotic contortionism?
Besides, how exactly does opposing the war amount to "supporting" the troops?
Do the troops in Afghanistan approve of our opposition to the war? If not, how are we "supporting" them by calling for something they don't want?
More importantly, why does our political and moral opposition to the war have to be predicated on what the troops want or what's in their best interests? What about our best interests, or the best interests of the people of Afghanistan?
I say the best interest of the troops doesn't enter into the equation at all. The war is wrong and should be ended, regardless of whether that's in the best interests of the troops.
quote:Look at the wide selection of people here on babble, does anyone personally know a soldier that has been in Afghanistan?
Yes I do.
And if the people of Afghanistan kill them, it will be just. If they willingly go, and unquestioningly support the occupation, then they frankly deserve the worst that the Afghan people can do to them.
quote:
MS:
That's not up to you and me. It's up to the government that employs them. Are you saying we should be carrying placards on the next anti-war demonstration saying, "Support the troops....
No, you miss the point. It is not about promoting support the troops, it is about taking exclusive possession of that position away from those who support the war.
quote:
The very fact of singling out the soldiers for our special "support" and concern....
Missed the point again. It is not about singling them out or special support.
quote:
The concerns of the people who operate the day-to-day business of our imperialist war machine are made to be the concerns of us all....
That would be school teachers, air traffic controllers, and anyone else who keeps our society functioning. We are all part of the war machine in one way or another.
quote:
One could easily argue that soldiers should never be put in harm's way, and call that supporting the troops.
Then logically one is arguing that there shouldn't be any troops to start with and no legitimate reason for society to physically resist anything including invasion and repression.
quote:
Once you allow that supporting the troops does not imply keeping them out of all combat situations, then you have to admit that the merits of a particular "mission" have a great deal to do with supporting the troops.
It depends on how you frame the meaning of support. Supporting troops and supporting missions do not have to be the same thing, except of course in the eyes of those who want to conflate the two and can not see any wider possibilities.
quote:
Besides, how exactly does opposing the war amount to "supporting" the troops?
It does if you consider removing them from situation where they can be killed or maimed or otherwise unduly harmed.
quote:
Do the troops in Afghanistan approve of our opposition to the war?
Probably a mixed bag. How many want to be killed or wounded? Besides approval or opposition to the war does not necessarily have to be related to supporting the well being of troops.
quote:
More importantly, why does our political and moral opposition to the war have to be predicated on what the troops want or what's in their best interests?
You are creating a strawman here. I haven't argued that opposition to the war has to be predicated on troops, nor would I.
What I do argue is that support for the troops does not have to mean support for any given war and can be turned to mean opposition to a war.
Notice the words "does not have to" and "can be."
quote:
I say the best interest of the troops doesn't enter into the equation at all. The war is wrong and should be ended, regardless of whether that's in the best interests of the troops.
I agree, but that is totally off point. If you want to argue the merits of the Afghan/Iraq War we should do it in another thread. Don't expect me to support it, I have only been writing against it for seven years. [img]smile.gif" border="0[/img]
Where to get white poppies in Canada (perhaps).
quote:Originally posted by Webgear:
The ceremonies are smaller in size each year, if there are any. The only people that attend them are usually old veterans and their families. In the next 10 years there will hardly be any veterans left in Canada.
Really? I know in Brandon for the last few years Remembrance Day ceremonies have been well attended.
quote:Originally posted by Webgear:
Supporting the troops mean supporting the war.
Are you saying that anyone who does not agree with Canada being in Afghanistan hates the troops? That's how the pro-war voices in the US like to frame the debate.
I just read about the white poppy idea today in Metro
http://www.metronews.ca/ottawa/local/article/135323 [27]
Here is the announcement and contact info for the event from
http://www.chuo.fm/node/3648 [28]
The Ottawa White Poppy Collective will lay a wreath decorated with white poppies
at the War Memorial on November 11 at 12:30 P.M.
We have chosen not to lay our wreath during the public wreath laying time near the end of the official ceremony to avoid any appearance of competition with or distraction from that ceremony. We will be conducting our own small ceremony as an alternative to the socially-sanctioned one. Meeting each year for a ceremony in which the trappings and nostalgia of war are clearly prominent will not end war. We remember all those who died and are dying in war, soldier and civilian alike, by working to prevent war. The white poppy is a symbol, a pledge that war must not happen again. It is also a challenge to the worn-out belief in violence as a means of conflict resolution.
History of the white poppy: in 1933 the Co-operative Women's Guild produced the first white poppies to be worn on Armistice Day (later called Remembrance Day). The idea for a white poppy arose from the concerns of the wives, mothers, sisters and lovers of the men who had died and been injured in World War One.
Increasingly aware of the likelihood of another war, they chose this symbol “as a pledge to Peace that war must not happen again.” See the Peace Pledge Union website:
http://www.ppu.org.uk/whitepoppy/index.html. [29]
I recieved this info from a NOWAR/PAIX email. For anyone that is interested.
[ 09 November 2008: Message edited by: Webgear ]
White Poppies for Remembrance Day (Facebook)
[ 09 November 2008: Message edited by: Boom Boom ]
I honestly don't understand what 'support the troops' means. My mother, father, uncles, grandfather all served at various times, and I respect their service on a personal level, and I am glad that the Canadian government joined the allies in WWII. I have a close friend who is an officer who trains people in a highly specialized, difficult and dangerous tasks, and I am impressed and amazed at the skills he has. Does this mean I 'support the troops?' Other than my personal connections to military life, I couldn't give a shit about the military in general, and have no idea why we are providing military support in Afghanistan. I may have respect and admiration for individual service persons, but in general, I can't say that I would 'support the troops' in an abstract way.
quote:The ceremonies are smaller in size each year, if there are any. The only people that attend them are usually old veterans and their families. In the next 10 years there will hardly be any veterans left in Canada.
They hold the Remembrance Day ceremony in our biggest public venue, Saskplace, which is filled almost to capacity every year.
quote:Look at the wide selection of people here on babble, does anyone personally know a soldier that has been in Afghanistan?
Yeah, my cousin's been over there a few times as an instructor in bomb disposal. He told me about driving through Kabul at 65 m.p.h. with a bunch of guys with rifles all pointed outwards. It's apparently a dangerous place.
quote:
I agree with M. Spector and genstrike’s posts. Supporting the troops mean supporting the war.
I've worn poppies religiously all my life, except for the last two years. The "support the war" gang seems to have taken over the meaning behind the wearing of poppies these days.
The WWII vets I knew (I'd invite a few of them on to my radio show to talk about the importance of remembrance every year around this time; they've all died or are now too infirm to appear) universally condemned war. Their message was always one of peace.
When I'd ask them if they wanted to comment on the current war in Afghanistan, though, they refused. I recall one of them, his voice cracking with emotion, saying, "Why can't we find a way to solve our problems without killing?"
Another fellow, who landed on Juno on June 6, made buttons that said "Please Pray for World Peace." He handed these out during our marches against the Iraq war in 2003.
I'll always remember these men, and I'll always remember seeing tears well up in their eyes as they told about their young friends, who've they've just recently joined.
One of our coast people was a Canadian Forces mechanic in Afganistan but I think he's back in Petawawa now.
For 26 years as a soldier, I wore a red poppy on my uniform each Remembrance Day, because it was required as part of the dress code, and because no other substitutions to the official accroutements were permitted. I now have a choice about which colour poppy to wear. Although the funds generated from poppy sales do contribute to meaningful things such as assisting sick and disabled veterans of all ages, I always felt the Legion was more in tune with the ideology contained within that terrible Flanders Field poem than that of Wilfred Owen's classic. If only they would recite that one during Nov 11 ceremonies.
Dulce Et Decorum Est
[ 09 November 2008: Message edited by: Slumberjack ]
On Tuesday, I will be joining the ceremonies here, at the 11th hour, to remember and to honour.
Specifically, I will be remembering and honouring 13 very young men in my family history who lost their lives in a few short moments at Beaumont Hamel during the Battle of the Somme. And I will also honour my grandfather and his one remaining brother out of seven, who survived that terrible, terrible, day, which was but one of many in WWI. They were men whose physical bodies came home intact, however their minds were forever changed. They were the only 2 of 15 who went together, and who were not conscripted, because of the naпve ideological belief they were going for a true reason, the good of the many. Perhaps the reason was valid, perhaps it wasn’t, it is not my place to judge, as who knows how the world would have been shaped today, had they not, and had not others who went after in other wars and conflicts.
Though my great uncle came home, it was to only wander in the mists of his mind. A mind too sundered and grief stricken, to choose to live and struggle with the constant memories of that which was seen, smelled and heard. Thus his life, by his own hand, was abbreviated, not too many years past that of his brothers and cousins. My grandfather choose to live for those who were lost, giving memory to their very short lives, and who taught his children and grandchildren that war is never the answer. Unfortunately, he too was taken too young by that first “great” war, as his body was eaten inside out from the hell of the gasings they had endured in those forsaken trenches in which they lived, fought and died. And today our family names bear the names of those who were lost from the pages of time, who never grew old, who never had a family of their own to go forth, carrying their deeds, and history with them.
I also will remember and honour my 2 uncles, who joined the war effort before they were conscripted for WWII, who went away as young men with flashing dimples and a zest for life and who came back old men aged beyond their years, with those dimples turned to slashes, marring their faces instead of enlightening them and even those would be rarely seen again. They lived their lives confined by memories that would surface and overwhelm their ability to live freely in the moment, without pain, fear and horror.
And thus, we the grandchildren and children, join with them, through their memories shared, to try to stop the practise of war, it self. How could we not? Our lives and our being is shaped from those terrible wars.
Beyond that, I will remember and respect all those other young men and women, whose lives were foreshortened, or whose lives were forever impacted and changed, in any of the war conflicts that Canada has been involved in, by those who would wilfully exploit their naivety and good faith, and use them like pawns in a chess game, for though own purposes, and not for the greater good all of all peoples. I will remember also, the lives of the innocents lost who were not Canadian, and who were ever as much the victims and pawns, of those who seek power for themselves and not the good of the many.
That is why I will participate on Tuesday, to remember and respect, and most importantly to reaffirm that war has got to stop, for the greater good of humanity.
I remember, respect, honour and affirm, that your lives, given or impacted, were not in vain, as I know war is never ever the answer. And I know that the many of the world know this too and that someday, we who know, will prevail.
May the rain of blessings fall upon those innocents and their families, who still endure war on their door steps, for the heinious crimes of personal power and greed.
Dulce Et Decorum Est
[ 09 November 2008: Message edited by: Slumberjack ]
Slumberjack, if kids had to recite that poem it would require them to think deeply about what a "sacrifice" it really is and that those who send them off to do battle aren't really ready to provide them with the best to survive. Thanks for posting that.
Just a heads up that Remembrance Day is less than two months away. If you're so inclined, now's a good to figure out where to get white poppies.
And here's an updated link to the last thread, with M. Spector's excellent opening post.
If anyone is in Winnipeg looking for white poppies, give me a shout
Spare us the phoney poppy apoplexy
Our 7 year old son's poem of the week was In Flanders Fields. When he is a bit older I'll share Dulce et Decorum Est with him.
Yes, I do. I'd also disagree that supporting the troops means supporting the war. Some of them aren't pleased with having had to go get shot at to no good end.
I know many, plus a civilian contractor. Some are happy to go because the money they make is great. Others weren't happy but more because of the disruption to their social or family life than any held fear.
I know many who have been to the 'stan. Many people from my community have joined the military. The warrior has always been respected by the people here, if not by the people who sent them into harm's way.
They're not warriors. They're civil servants. Like postal workers. The only difference is that postal workers are actually productive members of society. And postal workers seldom kill people.
They're not warriors. They're civil servants.
They've been known as warriors since long before these shores were stolen. You should learn some history.
And here's an updated link to the last thread, with M. Spector's excellent opening post.
I remember that post and I neglected to congratulate M. Spector on it the first time round. It bears re-reading.
Mr. Harper thinks we have a lot of enemies.
Do we?
Yes.
Poverty, ignorance, injustice.
War robs and destroys its bringers.
http://www.luccaco.com/wewerehumans/
White Poppy - Voices for Peace - Here you can get white poppies and educational materials or donate.
http://www.ppu.org.uk/whitepoppy/s_voicesforpeace.html [50]
They're not warriors. They're civil servants.
They've been known as warriors since long before these shores were stolen. You should learn some history.
Ok, so, the warriors are working for the thieves who stole their land to help them steal more land?
Must have been pretty confusing when they went to Barriere Lake.
As far as the support the troops equals support the war theory - I think it shows that many make ignorant comments about people they like to think they know - vetrans, working class people, soldiers, ect. I say this because I know many in my own family and family friends who are in these categories, some even have yellow ribbons on their cars, and to think that they all have the same opinion on whether Canadians forces should be in Afghanistan just because they have a bumper sticker is ridiculous. It's strange how some babblers think themselves so sophisticated in their thinking and others as simple rubes when it comes to participating in democracy and yet these same babblers completely overlook the importance of history and symbols to a feeling of shared citizenship unlike the so called uneducated working classes which understand it quite well.
As Ma Joad said in Grapes of Wrath - we're the people.
They're not warriors. They're civil servants.
They've been known as warriors since long before these shores were stolen. You should learn some history.
Ok, so, the warriors are working for the thieves who stole their land to help them steal more land?
Must have been pretty confusing when they went to Barriere Lake.
Or maybe not so confusing as E. Tammaran may be talking about a different community and maybe even a whole different nation who may have different viewpoints then others. No homogenous thinking and all that.
Or maybe only confusing to you because you don't actually know of understand a particular communities relationship with members who join the armed forces, warriors et al and that it's a bit more complex then just traitors vs non-traitors. Hmm like maybe that some groups of warriors are quite content to have past members of the forces in their ranks because.... I let you ponder some reasons why as maybe it's better unsaid. Or that maybe they're not content as there are suspcisions around loyalty, or maybe heck with a particular group of warriors there might be people that think different things about it but someone manage to get along because of things like unity for a cause and all that.
Or maybe confusing because just as in non-native communities all people don't think the same (think Babble), don't hold the same political viewpoints and that there isn't just some sort of across the board FN's 'think' whether in a particular community or across the the nation.
I know it must be confusing but I expect more confusing for those on the outside looking in then those actually participating in things that happen in different FN's community.
well said ElizaQ
ElizaQ,* you do not know my connections to FN and I have not yet had time to look into yours.
Here is some information on the brutal treatment of Natives at Barriere Lake:
http://barrierelakesolidarity.blogspot.com/
Any soldier of any racial or ethnic background who helps the people who stole and conquered his/her land undoubtedly will be confused, or in denial.
*oh hello again Sagan, how are you?
Tigana yes I think I do have a polished version somewhere
For some reason I'm not surpised that the first response has to do with my cred. I could give a rats ass about your cred because it makes little difference to the substance of my response. It ain't about cred it's about pointing out diversity. You're welcome to your opinions on the matter but when statements that are so generalized and so broad come out like in your response then yes I'm going to express my opinion back. That's why I didn't make any carte blanche statements about how 'they; must be 'confused' but listed a variety of different viewpoints that I have personally come across when it comes to this issue. Not even close to all of them either, but that really was part of the main point. There isn't just one way of thinking about it with many far from black and white or binary, either/or. Maybe thats the way most in the communities or people your connected with think. I dunno and don't particularly care. That hasn't been my experience.
I also choose not to try to psychologize an entire group of people like talking about confusion and denial/ Personally I find that insulting and incredibly paternalistic. If that's your thing then fine, go for it but don't expect others to not respond to it.
edited to add: I have no problem with removing the image. The only reason it came up was because I used the quote function which copies everything. Also since I'm on dial-up images are turned off and I never see them.
dp
It is important to remember the reasons why wars have been waged, so we will not fall for scams in the future.
The most important reason is that war is immoral. But it is also stupid.
This article has some interesting information on infighting between Queen Victoria's offspring which led to horrendous civilian casualties:
http://www.guardian.co.uk/lifeandstyle/2009/sep/12/queen-victoria-royal-...
US false flag operations are chronicled here:
http://truth11.wordpress.com/2009/08/08/chronology-false-flag-attacks/ [60]
US General Smedley Butler's WAR IS A RACKET pdf
http://www.ratical.org/ratville/CAH/warisaracket.pdf [61]
Tigana, I've tried to reply to your PM, but it says you're not accepting them.
The Canadian government should pay for the full costs of returning troops. Why does the legion resort to poppy charity fundraising to provide assistance to the troops? But it's not unlike all the other charities which lets government off the hook.
A bit ironic isn't it that the poppy symbol is worn while Canada is trying to eradicate the poppy in Afghanistan? Even more ironic that the Taliban did a much better job that the imperialist invaders. How many poppy farmers have died as a result of this invasion and occupation? Why not draw a line through the poppy to highlight our war against the poppy? Even better, why not wear a peace sign instead?
The Canadian government should pay for the full costs of returning troops. Why does the legion resort to poppy charity fundraising to provide assistance to the troops? But it's not unlike all the other charities which lets government off the hook.
A bit ironic isn't it that the poppy symbol is worn while Canada is trying to eradicate the poppy in Afghanistan? Even more ironic that the Taliban did a much better job that the imperialist invaders. How many poppy farmers have died as a result of this invasion and occupation? Why not draw a line through the poppy to highlight our war against the poppy? Even better, why not wear a peace sign instead?
BRILLIANT!!!
Thank you, Polunatic2.
.
ElizaQ,*
*oh hello again Sagan, how are you?
Okay,
a) ElizaQ has been an excellent member of the babble community for years (three years longer than you have, in fact), so it's kind of rich for you to accuse her of being a multiple account if that's what you're implying.
b) If you're not going to accept private messages from people, then don't send private messages. That's an abuse of our private message feature on babble.
For everyone's general information: if someone is sending you unwanted private messages, you can block them from sending you any more. Just open a private message they've sent you, and click on the "block user" link in their message.
a) ElizaQ has been an excellent member of the babble community for years (three years longer than you have, in fact), so it's kind of rich for you to accuse her of being a multiple account if that's what you're implying.
I have not had time to read more than a few of that member's posts.
No accusation of sockpuppetry was made. Comment to Sagan was an afterthought, hence the *, an edit mark.
b) If you're not going to accept private messages from people, then don't send private messages.
For everyone's general information: if someone is sending you unwanted private messages, you can block them from sending you any more. Just open a private message they've sent you, and click on the "block user" link in their message.
Thank you, Michelle. I do not see any matching information about abuse of the message system here
http://www.rabble.ca/about/babblepolicy
It would have been good information for me to receive at my email addy when I asked about the messaging service - twice. I got no reply. I believe the editors have my address. That would be a good place for you to respond to my concerns about "r*t's *ss" comment too.
When did Remembrance Day becomes "Veteran's Week"? I just saw an ad for this on CBC.
I just noticed that on posters in the hallways at work today.
Creeping yankeeism is what it is.
This video advert for "Veterans' Week" is fairly nauseous:
http://www.youtube.com/watch?v=FEa9Y6G8QtU&feature=yva-title
While it's politically correct in its inclusiveness (lots of shots of blacks, women and first nations people) its war boosterism - linking Canada's participation in past wars to our current role in holding Uncle Sam's coat while he punches out assorted little Muslim nations - is rather revolting.
That's what I thought - creeping Yanquism.
While it's politically correct in its inclusiveness (lots of shots of blacks, women and first nations people) its war boosterism - linking Canada's participation in past wars to our current role in holding Uncle Sam's coat while he punches out assorted little Muslim nations - is rather revolting.
That's exactly right. The message is simple:
1. WW 2 was the "good war".
2. The Afghan War is like WW 2.
3. If the Afghan War is like WW 2, and WW 2 is the "good war", then it follows that:
4. The Afghan War is a "good war".
Canada's "military history" is played up at the expense of Canada's U.N. peacekeeping history.
I remember, respect, honour and affirm, that your lives, given or impacted, were not in vain, as I know war is never ever the answer. And I know that the many of the world know this too and that someday, we who know, will prevail.
May the rain of blessings fall upon those innocents and their families, who still endure war on their door steps, for the heinious crimes of personal power and greed.
Well put, as was the post 31.
And let's not forget this other great poem for rememberance day:
The Death of the Ball Turret Gunner
From my mother's sleep I fell into the State,
And I hunched in its belly till my wet fur froze.
Six miles from earth, loosed from its dream of life,
I woke to black flak and the nightmare fighters.
When I died they washed me out of the turret with a hose.
-- Randall Jarrell
The CBC had some 5 min creepy war romanticizing shit going on this morning...the propaganda was unbelievable...
Remind, I read your moving post above from last year. I wanted to ask are you wearing a poppy this year. I am especially torn as my father passed away this year. He was a veteran of the second world war and an ardent proponent of peace -- he always wore a poppy and rejected the current political games over remembrance. He also marched against the first Iraq war-- I believe that was his last political demonstration other than voting of course.
I would wear a reminder for injured workers and participate in other things of that sort. Today very few go out to war-- the impact on our society and the losses are very small. But we put on the poppy not for them but for those communities of people -- young mostly-- who left with much of their towns and villages and cities and returned damaged if alive at all. We wear the poppy to remember those people-- the poppy is not just about today's professional soldier. It is about much of a generation sent overseas to die. Whole towns had their male populations (women did not do front line duty in the first world war) wiped out in a matter of minutes. They had to reorganize the military such that individual towns did not all fight together so this did not happen in the second world war. The horror was widespread and touched everyone. That's why we wear the poppy today.
Next year I guess I'll have to struggle with this again. This year I'll wear one for my father.
Never struggle with it....not into playing politics with it, it is simply the day I remember my grandafther, greatuncles, and uncles....war was never glorified in my family...far from it
and thank you....
Remind, I read your moving post above from last year. I wanted to ask are you wearing a poppy this year. I am especially torn as my father passed away this year. He was a veteran of the second world war and an ardent proponent of peace -- he always wore a poppy and rejected the current political games over remembrance. He also marched against the first Iraq war-- I believe that was his last political demonstration other than voting of course.
I would wear a reminder for injured workers and participate in other things of that sort. Today very few go out to war-- the impact on our society and the losses are very small. But we put on the poppy not for them but for those communities of people -- young mostly-- who left with much of their towns and villages and cities and returned damaged if alive at all. We wear the poppy to remember those people-- the poppy is not just about today's professional soldier. It is about much of a generation sent overseas to die. Whole towns had their male populations (women did not do front line duty in the first world war) wiped out in a matter of minutes. They had to reorganize the military such that individual towns did not all fight together so this did not happen in the second world war. The horror was widespread and touched everyone. That's why we wear the poppy today.
Next year I guess I'll have to struggle with this again. This year I'll wear one for my father.
"Lest We Forget."
What do those words mean?
Remembering our veterans and the sacrifices they made is only half the equation.
What else should be be mindful of on Remembrance Day?
What is the great evil?
War.
Why did (all veterans regardless of country) go to war?
They were manipulated through propaganda and used by their governments.
Remembrance Day should be an occasion to end war so that no more will a nation's youth be lost in efforts to murder the youth of other countries.
Looked at from this perspective, Remembrace Day is currently an opportunity by the "War Party" to promote war as the message is "Soldiers are Heroes"; it buys into the whole war programme. We need to break from this entirely and promote the message that "Soldiers are victims" (as are anybody else who are unfortunately caught in the path of war) and that war is evil and obscene; a plague that torments us. Like cancer or smallpox, war is a social "disease" that needs to be eradicated. Translated literally, war is a learned (acquired habit of thinking and acting) behavior that needs be (and can be) "unlearned".
I don't get this last post-- there is something I am not understanding about it-- I know war is evil etc. etc. what has that got to do with the issue of wearing a poppy for your own reasons?
I don't get this last post-- there is something I am not understanding about it-- I know war is evil etc. etc. what has that got to do with the issue of wearing a poppy for your own reasons?
The poppy is inextricably linked to Remembrance Day. Do you know what the symbolism of the poppy is? I don't think those who organize Remembrance Day ceremonies do, otherwise they would use it as an occasion to condemn and try to end war rather than glorify it and thereby perpetuate it.
Of course I do know what the symbolism of the poppy is.
I understand that it is being coopted by a war-mongering party.Who here does not get these two concepts?
I just don't see what that post has to do with what I said since it follows a quote from my post. I'll look later maybe I'll get it then.
Any society that makes the soldier more worthy than retail, ain't doin' so well. They sacrifice themselves so the country can feel pure again -- pure pathology. Yuck.
I just don't see what that post has to do with what I said since it follows a quote from my post. I'll look later maybe I'll get it then.
Wearing a poppy perpetuates the message that the death and sacrifice of soldiers is acceptable and therefore that war is acceptable: That governments were right and just to send our young peole to war.
Having read the other posts, I think the best message we can give is to wear a white poppy which supports peace and condemns war and as such sends the message that our young people didn't have to die in these useless, unjust and wasteful wars.
If these wars hadn't existed, then many of our loved ones and their children would still be with us.
I prefer the white poppy as well, but they aren't sold here. Next year I'll either just spray paint a red poppy white, or order one online.
I prefer the white poppy as well, but they aren't sold here. Next year I'll either just spray paint a red poppy white, or order one online.
frmrsoldier, my grandfather hated wars, was a passivist, had terrible "shell shock", and he went to Nov 11 celebrations every year, until he died to remember his brothers and cousins lives...he knew how brainwashed they had been, and how even 2 of his own sons were and would not listen to him, and went away to fight in WWII, only to come back full of the same realizations...
...as one Vet said on TV, anyone who has been to war, is against war...but their voices are not heard by some....
that some have co-opted Nov 11 for commercial purposes, and now propaganda, is not their problem, nor what hey are about.
They feel safe, to remember those tragic days and affirm who they are today because of it, it was their lived experiences that taught them to be anti-war, and their children and grandchildren today. We are the ones who see the propaganda for what it is..and reject it.
That is why today, I remember what they learned and the sacrifices they made to learn and share it with the next generations....
my family were shocked and angry when I joined the militia, howeverI had needed too, to see it from the inside. I did and because of my feminist perspectives could not have stayed. Though at first it had promptedme to join.
Most people who wear the poppy are not rightwing warmongerers. It is possible to be anti-war but pro-veteran - in fact that's what we should be.
my family were shocked and angry when I joined the militia, howeverI had needed too, to see it from the inside. I did and because of my feminist perspectives could not have stayed. Though at first it had promptedme to join.
I too joined the military in a state of ignorance desiring to learn from experience. After the Afghan War broke, I remained in the hope that I could end the war sooner as a soldier (an insider). The reason why I am no longer in is the Army gave me a "voluntold" honorable discharge for my critical opinions of the war.
"Lest We Forget."
I just don't see what that post has to do with what I said since it follows a quote from my post. I'll look later maybe I'll get it then.
Wearing a poppy perpetuates the message that the death and sacrifice of soldiers is acceptable and therefore that war is acceptable: That governments were right and just to send our young peole to war.
Having read the other posts, I think the best message we can give is to wear a white poppy which supports peace and condemns war and as such sends the message that our young people didn't have to die in these useless, unjust and wasteful wars.
If these wars hadn't existed, then many of our loved ones and their children would still be with us.
I simply do not agree with this at all. It may be that some people would like this to be so but it just isn't-- I won't repeat Remind's well spoken words but that is the point. We need to resist the cooptation of this symbol of the horror of war rather than give in to it and no longer remember. The poppy does not belong to the ministry of propaganda and it should not be turned over to them.
Perhaps what we need to do is resist that interpretation of the wearing of the poppy not the wearing of the poppy itself.
I was looking for a small peace pin I could wear with it and that may be what I do next year.
The red colour represents blood-- horror-- I am not sure that the white poppy can replace the red poppy. We need to perhaps write letters editorials- comment to friends and remiond everyone we can what this symbol is about and shame those who would hijack it for political purpose or to support new wars -- it never was for that purpose and we should not have to give it up because some people are ignorant and others liars.
I simply do not agree with this at all. It may be that some people would like this to be so but it just isn't-- I won't repeat Remind's well spoken words but that is the point. We need to resist the cooptation of this symbol of the horror of war rather than give in to it and no longer remember. The poppy does not belong to the ministry of propaganda and it should not be turned over to them.
Perhaps what we need to do is resist that interpretation of the wearing of the poppy not the wearing of the poppy itself.
I was looking for a small peace pin I could wear with it and that may be what I do next year.
The red colour represents blood-- horror-- I am not sure that the white poppy can replace the red poppy. We need to perhaps write letters editorials- comment to friends and remiond everyone we can what this symbol is about and shame those who would hijack it for political purpose or to support new wars -- it never was for that purpose and we should not have to give it up because some people are ignorant and others liars.
The symbolism (and reality) of the poppy is that in the fields of France and Belgium during WW 1, the poppy had the macabre habit of deriving its greatest nourisment from the decaying remains, either above ground or just below the surface of fallen soldiers. After lying for weeks in the fields, one way to find the remains of soldiers was to search among the poppies.
The governments, commercial communities, mainstream medias and Legions that sponsor, run, publicize and attend Remembrance Day ceremonies in the countries that hold them have sooo co-opted the true meaning and purpose of such ceremonies and thus the effect is to psychologically mobilize our society for and to perpetuate war.
http://www.theglobeandmail.com/news/technology/personal-tech/review-call-of-duty-modern-warfare-2-a-compelling-conflicted-hit/article1359286/
"The tragedy is our soldier doesn't survive the slaughter. It ends up a wasted effort, and is all the more tragic and sickening for it. In fact, several of the noble warriors whose shoes we inhabit meet with heartbreaking ends. This is a fitting way to counter the notion fostered in most shooters that war is something that can be escaped unscathed.
The message is unambiguous: Combat may be exhilarating and capable of satisfying our deepest, most animalistic cravings, but it is also chaotic, terrifying, and something few of us would ever want to aspire to outside the safety of a video game."
Our Troops must fight the poppies over there, so we don't have to fight them over here. Imagine: if we weren't in Afghanistan, Canada would have poppies growing in your Baba's back yard!
In terms of Veterans and Remembrance day the people who honour the Veterans at the Pow Wow's don't seem confused, and the families who talk about their members who served in the military, and it meant so much to them that they gave up their status, talk about how important to them and who they were as people but they do not seem confused at all either. They talk very clearly about how they were wronged by the Canadian government during that time but think that their support of the war at that time was about something different.
A friend of mine who is FN served in the war and yes he was very confused, not about serving in the military and being a FN but about what most others in the military are confused about, what to do with their experience with the violence with little or not support and trying to make a life for himself outside of the military when it was such a different environment for him. It had little if anything to do with his FN background but it did have to do with the way the Canadian government treats all soldiers.
That is my experience, I just wanted to put it in there because it is similar to ElizaQ's.
VIDEO: Buffy Sainte-Marie talks about how the concept for UNIVERSAL SOLDIER came to her, and performs it.
http://video.google.com/videosearch?client=safari&rls=en&q=universal%20s...
I didn't wear one this year, white would have been good. A simple meme crawls out of the box and is appropriated by the arms manufacurers; not on my watch. However, the poppy in Flanders is a simple herbal that was grown by the colonial agricultural complex which was assiduously farmed by the Brits in Afganistan under tax regimes for forced export to China to corrupt and divide the Heavenly Kingdom leading to the Boxer Rebellion (war). Commercial big pharma in Europe uses the white variant to produce it's opiates; use of which renders one dull and withdrawn. I have only ever worn a poppy to remember the soldier as victim. Though a mere male, next year will wear a white one and black clothing to honor the Women in Black. Thanks Tigana and Buffy.
I have always love S Sassoon as a poet.
BUMP
Hey Makwa! Where you been dude?!
Hey Makwa! Where you been dude?!
dang, I was just thinkin' the same thing...
That post of Makwa's is from last year.
What if they threw a war and nobody came?
There is an argument to be made about "pacifism being thwarted by the willingness of people to join the military". It is short sighted of course, because the real impetus for war comes from the Elites and their desire for "wars of commerce", but still, if nobody signed up then it wouldn't happen.
As for poppies, they are the primary reliever of pain for humans [we have a specific receptor for the chemicals in poppy plants] and that poppies were growing so readily in Flanders Fields where so much carnage took place was completely appropriate.
I've never associated the red poppy with support for war or millitarism-- only with the motto: 'Lest We Forget'. Apparently, some of us have.
I've wondered if the white poppy is a takeoff on the white feather, handed to young men not in uniform (by young and not so young women) as a comment on their bravery (lack of), after the butchery of the Somme.
I wear a red poppy and eagle feather to commemorate all the FN Warriors who served in WW1, WW2, Korea, Vietnam, and Iraq and Afghanistan.
I've never associated the red poppy with support for war or militarism-- only with the motto: 'Lest We Forget'. Apparently, some of us have.
If it was just WWII, I'd be happy to go along with the whole thing. But it's part of a long history of propaganda to convince people that the wars of their rulers - past and future - are wars for democracy and freedom and all that good stuff, when in fact, they're almost always wars for imperialism and profits. I refuse to be part of it.
I've never associated the red poppy with support for war or militarism-- only with the motto: 'Lest We Forget'. Apparently, some of us have.
If it was just WWII, I'd be happy to go along with the whole thing. But it's part of a long history of propaganda to convince people that the wars of their rulers - past and future - are wars for democracy and freedom and all that good stuff, when in fact, they're almost always wars for imperialism and profits. I refuse to be part of it.
RosaL: You're free to believe what you like; but, personally, I refuse to refuse to wear the red poppy simply because some mercenary interests may have hijacted and perverted its original meaning, which still resonates with myself and many others.
It seems to me, that the same argument can be made about the commercialization and hypocrisy surrounding the peace symbol-- yet, that emblem continues to retain its meaning for the less cynical amongst us.
RosaL: You're free to believe what you like; but, personally, I refuse to refuse to wear the red poppy simply because some mercenary interests may have hijacted and perverted its original meaning, which still resonates with myself and many others.
It seems to me, that the same argument can be made about the commercialization and hypocrisy surrounding the peace symbol-- yet, that emblem continues to retain its meaning for the less cynical amongst us.
I don't think it's been hijacked or perverted at all: I think what I describe IS it's original meaning.
What do you think it's original meaning is? If it doesn't mean, "remember those who died for our freedom" and "to you from failing hands we throw the torch", what does it mean?
I've never associated the red poppy with support for war or millitarism-- only with the motto: 'Lest We Forget'. Apparently, some of us have.
I would say most (gen. pop.) have.
I've wondered if the white poppy is a takeoff on the white feather, handed to young men not in uniform (by young and not so young women) as a comment on their bravery (lack of), after the butchery of the Somme.
It could be white (as in white dove) as a symbol of peace.
I've never associated the red poppy with support for war or militarism-- only with the motto: 'Lest We Forget'. Apparently, some of us have.
If it was just WWII, I'd be happy to go along with the whole thing. But it's part of a long history of propaganda to convince people that the wars of their rulers - past and future - are wars for democracy and freedom and all that good stuff, when in fact, they're almost always wars for imperialism and profits. I refuse to be part of it.
World War II is no different.
The myth of WW II as the "good war" has caused the arms industries, war departments (and their militaries), capitalist oligarchs and their sock puppet governments and their War Parties (any political party that supports war) and the Fawning Commercial Media to jump all over glorfying war so there will be a steady stream of young people to fight in past, present and future wars.
Notice: FCM and people who drink this Kool-Aid phrase it, it's: "Lest We Forget the sacrifices of OUR SOLDIERS", not how horrible, vile and obscene war is (to ALL who have the misfortune to experience it.)
The last time the phrase "Lest We Forget" held its original, pure, virginal meaning before it was corrupted, perverted, raped and hijacked by the capitalist oligarchs who run society was a few years after WW I.
I wear a red poppy and eagle feather to commemorate all the FN Warriors who served in WW1, WW2, Korea, Vietnam, and Iraq and Afghanistan.
There are mixed questions as to what they were fighting for.
Were they fighting to further the cause of equality for all peoples in the U.S.A. and Canada once they got back home?
Or did they join the effort to assist the capitalist oligarchs and maim, murder and oppress equally innocent people in other countries and lands?
@Frmrsldr: I know WWII has been used to justify all these other wars and to convince people to fight in future wars. And I know it was ambiguous in many ways. So I wouldn't call it a good war. But I think maybe it was necessary to fight. I certainly agree that it has been used as you say it has but I don't conclude from that that it wasn't at a certain point 'necessary'. That saddles me with a somewhat subtle position but so be it. My main point, however, is that Remembrance Day and all it's paraphernalia serves the same purpose: to justify and sanctify the wars of the ruling class in order to convince people to kill and die in those wars.
How could "Lest we forget" possibly have a good meaning after WWI? Unless you're saying it meant: "don't forget how horrible and pointless all this was" at that time?
How could "Lest we forget" possibly have a good meaning after WWI? Unless you're saying it meant: "don't forget how horrible and pointless all this was" at that time?
That is precisely what I and the original meaning of the phrase meant.
World War II was not a "necessary" war. Adolf Hitler and the nazis got into power, were (partly) financed and enabled by Western capitalist oligarchs. Nazism was seen as a bulwark (or Praetorian Guard) against communism by the capitalists.
The first "Armistice Day" (now called "Remembrance Day") was 11:00 am November 11, 1919. 11:00 am November 11, 1918 was when the commander of British forces, Alexander Haig, declared that an armistice (cease fire) on the Western Front was in effect. For the next couple of days in the U.K., France, the U.S.A., Canada and elsewhere, large crowds of people engaged in loud, raucous, somewhat drunken celebrations in the streets - a case of emotional release.
In 1919, the government decided that Armistice Day was to be officially commemorated by everyone observing two minutes silence starting at 11:00 am on November 11 in the U.K. All busses, trams, taxis, subways, everyone at work (if during a work day), everyone was supposed to stop what they were doing, hold 2 minutes silence and reflect in whatever way was meaningful to them about the horrific war that had so recently ended.
Although World War I was started by capitalist states waging war against each other to destroy competition and gain dominance over the world market, by the end of the war, everyone - governments, (the vast majority - save Corporals Adolf Hitler and Benito Mussolini) soldiers and people - was war weary.
The survivors (to varying degrees) were thankful that the war was over and sincerely hoped there would never be another like it. The "Great (in terms of its calamity and ubiquity) War" was the "war to end all wars."
It was a brief period in time when global peace had its greatest chance.
World War II was not a "necessary" war. Adolf Hitler and the nazis got into power, were (partly) financed and enabled by Western capitalist oligarchs. Nazism was seen as a bulwark (or Praetorian Guard) against communism by the capitalists.
Yep. I know all that. And I don't say the war was necessary. I only say that at a certain point it was necessary to fight. But I think it's a distraction for us to debate WWII. This thread is about Remembrance Day and poppies and we seem to agree on that.
@Frmrsldr: I know WWII has been used to justify all these other wars and to convince people to fight in future wars. And I know it was ambiguous in many ways. So I wouldn't call it a good war. But I think maybe it was necessary to fight. I certainly agree that it has been used as you say it has but I don't conclude from that that it wasn't at a certain point 'necessary'. That saddles me with a somewhat subtle position but so be it. My main point, however, is that Remembrance Day and all it's paraphernalia serves the same purpose: to justify and sanctify the wars of the ruling class in order to convince people to kill and die in those wars.
How could "Lest we forget" possibly have a good meaning after WWI? Unless you're saying it meant: "don't forget how horrible and pointless all this was" at that time?
Yes, generally in remembrance of the carnage of war
History of the poppy
A writer first made the connection between the poppy and battlefield deaths during the Napoleonic wars of the early 19th century, remarking that fields that were barren before battle exploded with the blood-red flowers after the fighting ended.
Prior to the First World War few poppies grew in Flanders. During the tremendous bombardments of that war the chalk soils became rich in lime from rubble, allowing 'popaver rhoeas' to thrive. When the war ended the lime was quickly absorbed, and the poppy began to disappear again.
Lieut-Col. John McCrae, the Canadian doctor who wrote the poem IN FLANDERS FIELDS, made the same connection 100 years later, during the First World War, and the scarlet poppy quickly became the symbol for soldiers who died in battle.
Three years later an American, Moina Michael, was working in a New York City YMCA canteen when she started wearing a poppy in memory of the millions who died on the battlefield. During a 1920 visit to the United States a French woman, Madame Guerin, learned of the custom. On her return to France she decided to use handmade poppies to raise money for the destitute children in war-torn areas of the country. In November 1921, the first poppies were distributed in Canada.
Thank you, Bacchus for the history of the connection of the poppy with Armistice/Remembrance Day.
I find it as interesting today as I did a few years back when I first learnt of it.
World War II was not a "necessary" war. Adolf Hitler and the nazis got into power, were (partly) financed and enabled by Western capitalist oligarchs. Nazism was seen as a bulwark (or Praetorian Guard) against communism by the capitalists.
Yep. I know all that. And I don't say the war was necessary. I only say that at a certain point it was necessary to fight. But I think it's a distraction for us to debate WWII. This thread is about Remembrance Day and poppies and we seem to agree on that.
It [the post World War I years] was a brief period in time when global peace had its greatest chance.
This is one of the great "What ifs?" in history.
If France, the U.K., the U.S.A., the U.S.S.R. and other countries that had the ability and the opportunity, taken the right actions at the right time (and this certainly was possible), then the Second World War wouldn't have happened and there wouldn't have been any WW II where it was necessary to fight at any time.
And consequently, there wouldn't have been any corruption and hijacking of the true and original meaning of Armistice Day. Perhaps the world would have been a lot more peaceful than it is today.
Jour du Souvenir - Se souvenir de qui, de quoi? – good opinion piece in Le Devoir. Here's an excerpt:
How could "Lest we forget" possibly have a good meaning after WWI? Unless you're saying it meant: "don't forget how horrible and pointless all this was" at that time?
I think the reality and the spin are so far apart-- we are told that there was purpose. It is part of our culture that we do not want to accept loss without purpose. What the Poppy was when I was young and fewer people participated was a rememberance of the loss and horror. Then that was easier as there were more people who were conscripted to remind us. Today most of the veterans are now volunteers. These are people who along with their families have a lot at stake to prove there is a purpsoe. The history has been re-emphasized to play up the military tradition and sense of purpose. Harper and company have changed the Canada's military culture. We used to be proud of the fact that this country was a peace-loving coutnry that did not maintain a large standing army but -- so the story goes -- we answered the call in a time of crisis and became a military power. Now we are spreading the diea that this is always a military culture, that we are always military focussed-- the downtown of the capital has been altered to give the greatest place possible to the military as our favoured ideal of a great Canadian. The poppy when I wore it used to mean rememberance today it is a glorification of war and sacrifice that allows none of the pointlessness of war to enter the discussion. My father who fought in the war is no longer here for me to discuss this with so I canot speak for him but I truly wonder how he would feel to see what has happened particularly over the last year and a half or so.
Muslim group burns poppies
I agree with them that British troops -- and Canadian and the rest -- should leave Afghanistan immediately.
But conflating honouring Granddad's sacrifice with supporting the killing of Muslims is probably a non-starter.
As a way of modernising the use of a poppy to celebrate our current war heroes and the heroic heroes in charge who make their heroism possible, Canadians ought to shoot up with some good Afghani smack on November 11.
Perhaps the Afghans are saying, "You burn ours and we'll burn yours"?
@ Al-Q
My neighbour was the main speaker at the ceremony at our kids' school, and as part of his talk he mentioned that there were fields of poppies everywhere where he was in Afghanistan, and showed a picture of a local farmer. He did not mention its connection to the heroin trade, nor the campagn to put those farmers out of business. He made a point of saying that he was not intending to be pro or anti-war. Seeing as it was a school event, I think that was suitably diplomatic of him, and probably the best he could do.
There were some things about the ceremony that rubbed me the wrong way like mentioning Canadian peacekeepers, even though there are only 70 or so soldiers serving in that capacity now
...and changing the words to John Lennon's Imagine. On the other hand, I am surprised that they sang it at all.
Muslim group burns poppies
I agree with them that British troops -- and Canadian and the rest -- should leave Afghanistan immediately.
But conflating honouring Granddad's sacrifice with supporting the killing of Muslims is probably a non-starter.
Totally agree. The muslim protest group in London reminds me of the "God Hates Fags" group that protests at US Military funerals, (in terms of practice, not content.)
I wish babblers wouldn't reproduce stories that stir up anti-Muslim sentiments, but that's me.
Closing for length.