One in nine men hire prostitutes - Want to talk about it?

Submitted by Refuge on April 19, 2009 - 7:56pm.

martin dufresne wrote:

But isn't that more like a thought-experiment, given that some 89% of prostituted women say - when someone bothers asking them - that they want to escape that situation? (Farley 2005, Violence Against Women - please read this exceptional article)  

Also, what does this argument say about the political model that tries to entrench such a condition rather then end the oppressive conditions that define it and offer support out, not within these conditions?

This is why this thread was an attempt to get at male mindsets and the pressures a patriarchal society maintains on women to always be sexually available to them, if for money. We seem to end up, as always, rather discussing women, as if they were experimental subjects in our daedalus of allegedly good intentions... as long as the status quo is maintained.

P.S.: The choice of the word "hire" in the OP was that of Niagara Falls Review, not mine.

I first of all wanted to Thank Martin for his posts.  This is an issue I have stayed away from commenting on except in this thread [89], because of post #9 (I still can't figure out how to go to particular posts) - I quoted it in it's entirety below.

The reason that I have stayed away from this is that it is a very emtional issue for me and if people want to argue about my post go ahead but after this post I will not be replying back to negative feedback because it would upset me to much.

When I was a teenager I was abused at home, thankfully not sexually but abuse is abuse.  I was given an out.  When I was sweet talked I was smart enough to see past the promises and knew what leaving meant - I would become a prostitute.  My immediate response wasn't a yes, but it wasn't a no either.  It was a tough decision.  Stay and be abused or leave and become a prositute.  It was like a rock and a hard place.  I ultimately made the decision to stay because of one reason and one reason only - I knew that if I wanted a future I would have to stay and take the abuse, if I went I would also be abused but with no future.  This is the reality of the prostitution industry today and in fact this includes strippers and porn stars as well.

After I escaped and started going to college I met two friends, both were prostitues, one on the street and one had started in stripping and doing porn but ultimately very shortly ended up in prostitution.Both of them had backgrounds similar to mine filled with abuse, fear and pain as well as neglect.  It was a long hard road for them to even get to college and one of them didn't make it, dropping out after the first few months.  They reflected everything that trishabaptie said in her post in the above thread.

Martin has a very good point when he says that it is nice to talk in what if and what could be's but the reality of the situation is that most of the women involved in prostituation right now are being revictimized everyday and even if you improve working conditions it doesn't take away the pain, the scars and the torture that brought them to the place where they had to make that decision to sell their body for sex or for porn and the constant revictimization of each women dealing with the pain, scars and torture of the past and the new pain scars and torture of the present.  The industry is one of the worst things in our society in the way that it not only allows but encourages and rewards the victimization of women who are involved.  Making it so that women can get workers comp or hire security is not going to help these women, they need on the ground support, they need to be taken out of the situation where they are allowed to see themselves as dirt, as worthless and as expendable.  Once that is accomplished maybe then we can start talking about building an industry that is about the freedom of womens sexuality.  But right now support of the industry is not support of the women it is encouraging and rewarding the victimization of the women who are involved.

Submitted by Refuge on April 19, 2009 - 7:55pm.

I wanted to include the following quote which is trishabaptie's post in it's entirety, I feel it is important in this thread as well

Trishabaptie wrote:
 

As a former prostitute for 15+ years I thought I would wade into the debate. First off I have never met a sex worker, I believe the name stems from the movie Pretty women.. it also comes from the people who support and benefit from the comodification of women. I know prostituted women and was a prostitute and we were there out of poverty, racism, classism, sexism and a myriad of other reasons. I would have argued it was empowering and liberating and a great way to make money, I had too how else could I live with myself?Prostitution is a funny thing I thought all of those things, yet was always so sad to see a new girl enter into the "trade" and let me tell you I know of not one hooker who wants their daughter going into the horrific soul sucking industry that is prostitution. Whether I was in it to finance the "high life" or to feed my addictions at the end I was always greatly aware of the divide between me and the rest of the world.

I am against sex as work for it affects not only the women involved in it but all women and how we interact with the world.  We also need to realize that the conversation affects women globally, globally women are trafficked here(Canada, Vancouver) to feed the demand. Globally women are forced, coerced, beaten and tricked into it. Globally the face of prostitution is brown and poor.I want  ALL women to be free that is why I am against the sale of women to be used as masturbation toys.

http://orato.com/current-events/2008/12/16/challenge-prostitution-laws-will-not-be-heard [91]

Quote "She's gotta pay the bills" seriously that is why we should allow the exploitation of women.. how about we provide them with education, opportunity, dignity, guaranteed liveable income,  go after fathers for child support,  make sure kids in government care have the tools and recourses they need when they live in care and move out of care the list of ways we can help just goes on and on.My friends who are still involved in prostitution know what I do, they know I am working towards making sure men cannot buy them anymore.. .they all support what I do. Even the ones who work to make their lives as a prostitute safer for they know they want no one else to enter into this lifestyle. So they work to make sure they are "safer" and I work to make sure the men are arrested before they buy them. I used to be beaten by my man, when I was beaten let's say because the dishes were not clean enough no one said let's go buy a better dish soap to make sure it does not happen again. They said "What he did was wrong" had him arrested and thrown in jail.  That is the same argument we are having by trying to make prostituion "safer" it is the very act of prostitution that is the violence you cannot make it "safer" So let's do that as well with men who buy sex let's punish them throw them in jail, let them know they cannot do that. For what they do is rape, the money appeases their guilt. Do we really think all men are capable of doing is orgasming on demand? Will they really blow up if they do not orgasm? I think not.. at least none of my partners have. I am not anti woman nor am I anti man, I just do not understand why we want to institutionalize the worst in humanity. We live in a pornified culture that comes from a patriarchal view of women what if we live in a culture that did not demand women to have sex ALL the time, have surgery to make our breasts bigger to rip out all our pubic hair, to tower on 4 inch heels... what if women were allowed to be women with all of our beautiful differences and flaws? As a former prostitute I am sad to see just how much of society is based on women acting like hookers.  

My last two statements.. as for the myth that women like to sleep with dozens and dozens and dozens of strange men why is it in men we would call this "sexual addiction' and get them help and in women we just exploit it?

Also why are women the only ones required to get health checks to make sure we are "clean" for me to buy and abuse? Why do we not make the men get checked to keep the women safe? I try to stay away from the individualistic agenda of "choice" and try to focus on the global argument that is recognizing the lealization of prostitution is an abysmal failure. There is no way to separate prostitution for organized crime, human trafficking, drugs and a myriad of other criminal activity.

[92]http://www.newsweek.com/id/109373 [92]   

 I will end with a link to a satement by a group of ex-prostitutes that speaks volums as well as a link to a statement made by aboriginal women 

 

[93]http://xpalss.org [93]

 

http://www.womennet.ca/news.php?show&6300 [94]

 

 

Submitted by Daedalus on April 19, 2009 - 8:50pm.

Refuge wrote:
Making it so that women can get workers comp or hire security is not going to help these women, they need on the ground support, they need to be taken out of the situation where they are allowed to see themselves as dirt, as worthless and as expendable. 

 

Enfranchisement leaves the same bad taste in my mouth. It implicitly accepts prostitution. But what's the right thing to do - adopt a more principled stance that has less chance of succesfully delivering any help or tools for the majority of these women to escape? Or look to pragmatism and compromise, and swallow the bitter pill of acceptance for a chance (and not a guaranteed chance, by any means) of delivering something concrete here and now?

Quote:
It was a tough decision. Stay and be abused or leave and become a prositute. It was like a rock and a hard place. I ultimately made the decision to stay because of one reason and one reason only - I knew that if I wanted a future I would have to stay and take the abuse, if I went I would also be abused but with no future.

"Between a rock and hard place" is a very apt description for what little personal experience I've had with prostitution, which basically consists of 2 experiences.

The first was a couple we were neighbours with. They lived very squalidly, and before we moved in to the apartment across the hall, they had their child taken by child services after a neighbour complained of physical abuse at the hands of the male. We also had to report him to the Humane Society when he cracked his dog's skull. So it's probable he didn't treat her any better, although we never actually saw or heard anything apart from the incident with the dog. Anyway, they apparently sold crack or something on commission, and didn't manage their money very well. They were threatened to pay up by their supplier and she was forced her to turn tricks to get the money (while he sat on his ass smoking crack with his buddies, of course). Not that we knew any of this at the time, but the story got around after they'd moved, and from what I'd seen, it wasn't difficult to believe.

My other experience is a little more personal (but thankfully far less tragic). I agreed to grow marijuana for a dealer in my apartment. Exploitation - I take all the risk, he provided the capital. I got busted. Fortunately it was a very small crop, that was supposed to be cloned and the clones planted outdoors, not a giant hydroponics op, just a few plants. $700 fine and probation (this was about 15 years ago - so I was very lucky). Plus they seized everything. Well now I "owed" this fellow for the loss of the seeds (c. $100) and lights ($150 or so). He came to my place with 3 other guys and said "Get me the money tommorow ... I don't care if you have to suck #### to do it ... I can help with that". It didn't come to that, I was able to scrape it together, but I'm not really sure what would have happened if I hadn't been able to.

So, my admittedly anecdotal experience pretty much concurs with yours - all that I've personally seen of it is people being forced into it.

Submitted by martin dufresne on April 19, 2009 - 10:25pm.

"...adopt a more principled stance that has less chance of succesfully delivering any help or tools for the majority of these women to escape?"

And on what basis do you say that?

In fact, the multi-prong action plans adopted in Sweden, Norway, now Iceland and being considered in the U.K. do answer women's demands for alternatives to prostitution: detox, subsidized housing and child care, job market re-entry, psych support, erasing criminal records, etc., the kind of things women have been demanding here in Canada but not being heard over the din from pimps and their lobbyists.

ETA: It seems to me that the "principled stance" is the one that blames "these women" for unseen men's choices, and that touts "sex work" as the ultimate act of agency, regardless of most women's reality of survival sex. Make buying sex illegal and a decent living wage available, along with other essential tools, and you will see a very pragmatic change. In fact, buying sex is mere opportunism for us, the stuff of business expense accounts and macho camaraderie; set it out of bounds and most men will slink on to other prursuits, as they did in the Nordic countries where feminists and progressives egged allies and governments to take that route.

Submitted by martin dufresne on April 19, 2009 - 9:53pm.

If you happen to be in B.C.

Monday April 20, 2009. 7pm. Montmartre Café;, 4362 Main St. -- Vancouver Rape Relief and Women's Shelter launches The Johns : Sex for Sale and the Men Who Buy It with author Victor Malarek and UBC law professor, Janine Benedet

Tuesday April 21, 2009. 7pm. -- Bean Around the World, 3598 Main St. Vancouver Rape Relief and Women’s Shelter, YWCA Munroe House and Act II Safe Choice host Rewriting Our Own Futures: Words from Women of Vancouver Transition Houses with ex-residents from transition houses and singer songwriter Kate Reid

Wednesday April 22, 2009. 7pm. Montmartre Café, 4362 Main St. -- Battered Women’s Support Services and WAVAW Rape Crisis Centre host Community Engagement in Violence Prevention. Tough Guise: Violence Media and the Crisis in Masculinity Film/panel discussion applying a feminist analysis to involving men/boys in anti-violence work with Irene Tsepnopoulos-Elhaimer, Angela MacDougall, Hari Alluri and Curtis Clearsky and with performances by Kia Kidiri, JB The First Lady & Christie Lee

Thursday April 23, 2009. 7pm. Our Town Café, 245 East Broadway. -- Vancouver Rape Relief and Womens’ Shelter and WAVAW Rape Crisis Centre host Bad Dates, Campus Creepers and Drug Rapes with Aboriginal Women’s Action Network, Antigone Magazine and BC Women’s Hospital Sexual Assault Centre

Friday, April 24, 2009 3 pm Location TBA -- Battered Women’s Support Services host You Can Bet Your Maple Leaf On That - Violence Against Women & 2010 Olympics Battered Women’s Support Services announces anti-violence prevention strategy pre, during and post 2010 Olympics

Saturday April 25, 2009. 7pm. Our Town Café, 245 East Broadway. -- Vancouver Rape Relief and Women’s Shelter hosts Olympics 2010: Women in Sport, women as Sport with Exploited Voices Educating, Aboriginal Women’s Action Network

Submitted by Daedalus on April 20, 2009 - 7:21am.

martin dufresne wrote:

"...adopt a more principled stance that has less chance of succesfully delivering any help or tools for the majority of these women to escape?"

And on what basis do you say that?

On the simple basis that it's always easier to get less done. The most principled stance would be one that tolerates nothing less than the immediate cessation of all exploitative sex-for-hire by removing everything that causes it. Thats a tall order. Curbing some of the impact of that exploitation is less ambitious, less satisfying to principle, and still leaves thousands of women (and a few male youths) trapped in a very hellish sort of exploitation, but it's probably alot easier to accomplish in the short term. There's all kinds of dilemmas. Would enfranchisement banish concerns about the sex trade from the public consciousness? That would sabotage other efforts to lift women out of prosititution. But likewise, could standing on principle be satisfying to the conscience but fail to deliver any relief? I don't know ... these things constitute my indecision on the issue.

 

Quote:
In fact, the multi-prong action plans adopted in Sweden, Norway, now Iceland and being considered in the U.K. do answer women's demands for alternatives to prostitution: detox, subsidized housing and child care, job market re-entry, psych support, erasing criminal records, etc., the kind of things women have been demanding here in Canada but not being heard over the din from pimps and their lobbyists.

Perhaps ... I'm not really familiar with how succesful their policies have been or whether they address concerns of the prostitutes themselves, or just people who speak for them ...  but in any case, is it a politically viable solution here in Canada in any timely fashion? You yourself said "Fat chance in Canada." Will we end up waiting a generation or two for social change before it's possible, with prostitutes suffering in a completely disenfranchised, criminalized, and dangerous environment in the meantime?

Quote:
ETA: It seems to me that the "principled stance" is the one that blames "these women" for unseen men's choices

That seems principled to you?

Quote:
In fact, buying sex is mere opportunism for us, the stuff of business expense accounts and macho camaraderie; set it out of bounds and most men will slink on to other prursuits

 Well, count me out of the "us". I'm on a meager disability, not a business expense account, and almost completely uninterested in socializing; let alone "macho camaraderie"!

Wrapped up in that whole statement, I detect a stereotype and an oppressive social model, the tyranny of the extroverts who insist that the non-gregarious among us are somehow damaged or lacking.

Submitted by martin dufresne on April 20, 2009 - 9:32am.

Since most do not explicitly oppose the male values and privileges that create and maintain prostitution, I think it is accurate to speak of "us". Even if most men do not correspond to the stereotype, male privilege is real and ingrained enough to fuel an industry and stall women's attempts at creating gender justice. We may not be our "brothers' keepers," but we are, until actioned otherwise, their support group.

Submitted by Daedalus on April 20, 2009 - 11:26am.

I don't determine my duty on that basis. It reeks too much of a behavioural stereotype based on physical attributes. Its self-contradictory, divisive, it others the victims, and its scope is restricted.

Class solidarity under the principle that "an injury to one is an injury to all" is, for me, a far more satisfactory perspective to view the issue.

That "us" is inclusive of the victims, rather than othering them. Moreover, it is expansive enough to include all forms of paid sexual exploitation - not simply the predominant form. It can include sex tourism by women, for instance, not just the more common phenomena of prostitutes and johns. And it does not stereotype anyone - nor does it seek to divide workers along gender lines.

Submitted by Nine Knight on April 20, 2009 - 1:03pm.

Hi friends,

I work with a non-profit organization that provides support and outreach to sex workers. I myself have been working with former and current sex workers for almost a decade (male, female and transgendered).

Malarek is pulling numbers out of his ass. When you see his stats, please ignore. You can't put stats on sex work. It is damn near impossible due to the transient nature of the trade, and because it is criminalized and pushed beyond the margins of society. He is doing more bad than good and his theories are completely misguided. 

If you want to help sex workers, please push for decriminalization of sex work.

Thank you everyone for your insighful comments on this issue.

Submitted by martin dufresne on April 21, 2009 - 9:36am.

"Class solidarity under the principle that "an injury to one is an injury to all" is, for me, a far more satisfactory perspective..."

A 'class solidarity' that disappears class oppression... I would call that classic liberalism. 'Satisfactory' indeed... for some!

"It can include sex tourism by women, for instance..."

So does the feminist, anti-oppression critique of prostitution.

"...nor does it seek to divide workers along gender lines."

Groan... I thought that cliché of the Left had been buried thirty years ago! Would you also apply it to anti-racism awareness-raising and organizing?

Isn't it exploitation - rather than work to end it - that divides people along gender, ethnicity, age, disability, sexual orientation lines?

Submitted by Daedalus on April 21, 2009 - 12:03pm.

martin dufresne wrote:
A 'class solidarity' that disappears class oppression

Explain.

Quote:
Groan... I thought that cliché of the Left had been buried thirty years ago! Would you also apply it to anti-racism awareness-raising and organizing?

Well, the left was fractured thirty years ago and much of the notion that there was a commonality to all forms of exploitation got buried, in favour of single-issue campaigning that unwittingly played into the hands of exploiters by defining the self-interest of each group as a separate issue. Small wonder that the last 30 years has been characterized by success after success for the right and defeat after defeat for the left - even as superficial gains were made here and there on single issues (such as racism, sexism, etc). Often forced to jostle with one another for a spot in the public consciousness.

The duty of solidarity defies division by race and unites under common interest. Workers of all races (including whites) must unite to combat it - it is the interest of not just those suffering racial oppression, but all those suffering any form of capitalist oppression.

Quote:
Isn't it exploitation - rather than work to end it - that divides people along gender, ethnicity, age, disability, sexual orientation lines?

Exploitation actually unites all these groups with a common, mutual concern. Exploiters attempt to mask that commonality to prevent united action and prevent victims of one form of exploitation from understanding that it is in their direct self-interest to oppose exploitation in all its manifestations, even those particular manifestations that do not appear to directly target them. The "us" is all of the exploited.

This defies a 'special interest' approach to exploitation which, while it might campaign on this or that issue, does so separately and fails to recognize that workers of all walks of life share the same mutual self-interest. There is only one issue: exploitation. A male who is black, or a male who is a worker, share the common cause of exploitation with the prostitute - they are one and that is why they should oppose it; not because they should feel guilty for belonging to a group that isn't exploited by prostitution in particular, but because she and they are exploited (whatever form that exploitation may happen to take is irrelevant - it will always vary in form or severity from individual to individual). The root problem is exploitation, and they all share it as a going concern. Prostitution or racism or what have you is just a particular expression of it. Labels like 'racism' 'sexism' 'classism' and so on are arbitrary distinctions.

To give a different example: is a white prostitute guilty of supporting racism, because she is white and she does nothing to end it? Do you think that's a very appealing motivation for her to actively oppose racism? Or - is it in her self-interest to simply oppose exploitation, regardless of how it might manifest, and therefore oppose racism because it is a manifestation of precisely the same phenomena which is in her self-interest to oppose?

I am not interested in perspectives which attempt to find a role for exploiters in ending exploitation by appealing to their guilt or empathy or whatnot. I am interested in perspectives that unite the exploited in mutual self-interest to oppose the singular phenomena of exploitation, regardless of what mask it wears.

Submitted by martin dufresne on April 21, 2009 - 5:32pm.

I think that "an injury to one is an injury to all" is precisely such a mask, by blurring the lines between those who draw power and material benefits benefit from gender and race exploitation and those who are fodder for that process.

To simply argue that the only exploitation that counts is the economic one and everything else is a "mask" is an old Left position that actually impedes substantive solidarity.

It is appealing to a solidarity that cannot be actualized until and unless those other forms of oprression are identified, challenged and fractured by, among other tactics, dissidence from the identity scripts of the oppressors - one of which is men's current conviction that they are entitled to women's "sexual services", a conviction buttressed by propaganda from the mainstream media about women's agency in prostitution.

Submitted by Daedalus on April 22, 2009 - 3:05am.

martin dufresne wrote:
I think that "an injury to one is an injury to all" is precisely such a mask, by blurring the lines between those who draw power and material benefits benefit from gender and race exploitation and those who are fodder for that process.

You're parsing it incorrectly. It can only be read that way in a literal manner that lacks all context. It is intended to mean "an injury to one (of us) is an injury to all (of us)" with the "us" being defined by the context in which it is repeated. In a solidarity context, that would be the exploited.

Quote:
To simply argue that the only exploitation that counts is the economic one and everything else is a "mask" is an old Left position that actually impedes substantive solidarity.

That's not really the position of the "old Left", a form that was far, far more succesful in uniting opposition btw - your "30 years ago" marks the beginning of a social coup by the right and a fragmented, weak opposition, the beginning of a gradual and unabated shift to the right across the whole spectrum of oppression and the intensification of oppression at a global level, even as the "new left" congratulated itself on superficial gains while bemoaning its newfound powerlessness in the face of a renewed and intensified assault against the populations of whole continents. The "New Left", with its focus on deconstructing offensive words and so on, has miserably failed the people of Africa, the Palestinians, Yugoslavians, Afghans and oh so many others. So weak is the approach that the right has even been able to manipulate things like anti-sexism and weaponize them in the service of oppression (a ploy that has been much exploited by proponents of the War on Terror), pitting one form of oppression against another. It has become nothing more than a philanthropist's club, a feelgood association for balming the conscience of well-heeled, affluent suburbanites. Given circumstances, I expect (and welcome) that the etiquette-based leftism embraced by soccer moms, spoiled university students, and men who wear it like a peacock's plumage is about to be rolled back into oblivion, and the left will be renewed and rejuvenated by exploited groups - with the strongest renewal probably emerging out of other parts of the world altogether, beyond the control of the affluent.

Economic oppression was viewed as a "mask", too. The reality being social relations between people.

For instance, this view would hold that it's a kind of magical thinking and fetishism to say that the racist does some racist thing because some entity called 'racism' compelled him to, and by making the appropriate penances, he can free himself from its influences - almost as if it were some sort of evil spirit. And if we all make the penances we can banish the evil spirit forever. 'Racism' is not an entity with agency - a trap much of the left has fallen into, in fetishizing the institutions of oppression and crediting them with an almost supernatural agency. All that exists in reality is social relations between individuals. These may be characterized as racist, sexist etc and we may speak of social relations being characterized by these behaviours and ideas, but they are still no more than social relations. There is no spirit of racism, animating racists everywhere. There is only a common theme to certain social relations between individuals, learned behaviours on the part of individuals.

In this particular case, we wish to marshal support to end the exploitation of prostitutes. I don't think your perspective can be very succesful in doing that, it's just going to turn people off. Imagine going up to a white prostitute who doesn't have a racist bone in her body and attempting to get her involved in anti-racism by telling her she's guilty of supporting it because she's white and she hasn't 'actioned' sufficiently to constitute the appropriate penance. What kind of response do you think you're going to get? A hostile one, and rightly so. Now imagine trying to get her involved by showing her that what she suffers, and what minorities suffer, is similar in many respects - appealing to her ability to relate her experiences with those of others. Which do you think is going to be the more succesful approach? The first doesn't make any sense at all to me. It is not only theoretically untenable, it is unworkable in practical terms. It is a complete departure from reality in every respect, and she would have every reason to be pissed off about it.

It's the same thing in getting people to support prostitutes. The best way to gather that support would be to talk about prostitutes in ways that people can relate to, not alienate people from them and then demand penance.

Submitted by jas on April 22, 2009 - 2:57am.

Actually, I think this thread was about soliciting dialogue on why men buy sex.

Submitted by martin dufresne on April 24, 2009 - 10:34am.

Janet Bagnall features Malarek's findings in a Montreal Gazette op-ed

"Want to know what kind of man pays for sex? Here's Rod, 38, a systems analyst who describes himself as "not much to look at." Every year for the past 12 years, he has taken a two-week sex vacation in the Philippines. "It's what I look forward to all year. I get to bed the hottest babes who think I'm really cool. I know I could never, ever get one of these girls to go out with me back home. There's no way. But on vacation, they gush all over me. I get my pick and have to push so many of them away. It's my paradise."(...)   Commercial sex as something that keeps capitalism going?

Submitted by martin dufresne on April 29, 2009 - 8:22pm.

Good interview with Victor Malarek on the CBC last Sunday night, in case you missed it. The comments section is especially overwhelming. Heseems to have touched a nerve with the audience by addressing male responsibility head-on, both as the source and the possible solution of the problem. I am reading The Johns and enjoying it more and more.

Submitted by DanielleB on April 30, 2009 - 12:21am.

Malarek is an abolitionist. He finds prostitution unacceptable undre ANY circumstance. I freely choose to be an escort. I've done so for 6 years. I have a degree. My clients are nothing like the men he describes. If anyone were so much as rude to me I would walk out. I can do that because I work for an agency. That's illegal, but it has provided me with a problem free career. I applied for the job. I like my job.

As an autonomous person I have the right to choose this work and I resent Mr. Man trying to pretend he has a clue about the 80% of Canadian sexworkers who are not represented in any stats because we aren't addicts, homeless or in trouble with the law. We're boring and invisible. We do need decriminalization though.  

The Canadian government take my taxes from escorting . 

If I massaged nude people but didn't touch their genitals everyone would be fine with it.  It's all anti-sex moralists that are up in arms. Victor's representation of sexwork in Canada is bullshit. (that 90% of us want out).   He wrote in a NY Times article that the Spitzer escort was an oppressed victim.  He needs to quit pretending he's trying to save people who's rights he is attempting to trample on.  That's me (all sexworkers)  I'm talking about.  

 We sexworkers have meetings on university campuses and with various advocacy groups and we're getting really pissed that we aren't consulted on topics that impact prostitutes.  The swedish workers suffered after they started prosecuting the clients.  All the best, stable and delightful men with too much at risk ran scared and they were left with more high risk clients that they previously would not have seen.  I communicate with these women . 

P.S.  I have never sold or rented my body. I use it in my job just like we all use our minds and bodies on the job.  Hell people are renting their wombs as surrogates - but that's OK.  Decriminalize sexwork, so I can legally work for an agency, where I book on and off anytime I want and I am an independent contractor.  I call the shots.  If your into anonymous sex where you are your own boss what better job is there?  And we never do anyhting with a client without being paid first!

 

http://www.nswp.org/pdf/KINNELL-FEMINISTS.PDF

http://www.iusw.org/ [110]

Submitted by jas on April 30, 2009 - 1:32am.

Cool, Danielle B.

Why do you think men buy sex?

Submitted by DanielleB on April 30, 2009 - 10:59pm.

Because they want access to sex at that time.  Because they can.  They want to. They have the money. Testosterone.  Disposition. Some people will pay to indulge an impulse, a drive, a need or an ego.  There are some people that will likely not have access to sex any other way while there are others with a lot of access who still choose to pay.  Who knows? 

I have asked a few people because it seemed that they would have access to sex via conventional means fairly easily,  They have said that it is hassle free.  Who knows?

I really would disagree that clients are enraged women haters as Malarek contends.  Perhaps there is a bit of that strain when they must travel abroad to find people who will see them because the escorts of canada do not tolerate a bad attitude and they would be quickly blacklisted.

Submitted by martin dufresne on May 1, 2009 - 3:31pm.

DanielleB: "...I really would disagree that clients are enraged women haters as Malarek contends." I am reading the book and this is a blatant misrepresentation of Malarek's findings and position. I urge people not to settle for the "spin" pro-prostitution folks/organizations are trying to put on this book.

Submitted by Maysie on May 1, 2009 - 4:31pm.

Closing for length.

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