Can Science and Religion Co-exist Peacefully?

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Lord Palmerston

Well I agree with Richard Dawkins that [url=http://richarddawkins.net/articles/1698]theology has no place in the modern university.[/url]

Quote:
We who doubt that "theology" is a subject at all, or who compare it with the study of leprechauns, are eagerly hoping to be proved wrong. Of course, university departments of theology house many excellent scholars of history, linguistics, literature, ecclesiastical art and music, archaeology, psychology, anthropology, sociology, iconology, and other worthwhile and important subjects. These academics would be welcomed into appropriate departments elsewhere in the university. But as for theology itself, defined as "the organised body of knowledge dealing with the nature, attributes, and governance of God", a positive case now needs to be made that it has any real content at all, and that it has any place in today's universities.

 

Unionist

Catchfire wrote:
I think the worst thing about the decline of religious services in society is that people no longer have a reason to stand up and sing with each other in chorus.

I agree. It's the only part I miss. And I deeply resent the fact that singing, in our society, has become a spectator activity rather than a participation one.

Unionist

6079_Smith_W wrote:

@ Unionist #43

Well I won't be coy. They were Unitarians.

Ok. I thought so. I like Unitarians, and I've attended events at the Unitarian church here (the oldest one in Canada).

Here are their principles:

Quote:

There are seven principles which Unitarian Universalist congregations 
affirm and promote:

The inherent worth and dignity of every person;

  

Justice, equity and compassion in human relations;

Acceptance of one another and encouragement to spiritual growth 
in our congregations; 

A free and responsible search for truth and meaning;

The right of conscience and the use of the democratic process 
within our congregations and in society at large;

The goal of world community with peace, liberty, and justice for all;

Respect for the interdependent web of all existence 
of which we are a part.

If that's a religion, then I'm a monkey's nephew.

Oh wait a sec...

Unionist

All right, since everyone asked nicely, I will reprint a meditation from the Unitarian church in Montréal. I can co-exist quite peacefully and scientifically with this:

Quote:

For Israel and Gaza

Meditation by Rev. Diane Rollert, 11 January 2009

This day I am awash
in the rivers of sadness.

Oh God of Abraham,
Oh God of Ibrahim,

Why have you forsaken your children?

Why have you left defenceless children
to grow up in a rain of bullets and bombs?

How can anything bloom in such darkness?
How can you let your ancient love
become justification for war?

We sit down by the rivers of Babylon and we cry
as we remember Zion and Palestine.

We sit on this side of silence,
helpless, angry, frightened for a world
whose future hangs in the balance;
Hanging by a thread of sanity so thin
in a place so small,
ready to brake at any moment
And leave us all falling, falling. 

My dreams are small.
My prayers are small:

Just food, water, shelter,
songs and lullabys for the smallest child,
a peaceful place
where a mother can rock her child to sleep
knowing they will wake in the morning alive
to the rhythm of life
without sirens or shattered news.

Freedom and security,
the simple hospitality of one stranger welcoming the other
Of strangers waking to bless the rising of the sun
with gratitude.

Peace, may we say to each other
and bring only the best to share,
to heal the wounds of centuries.

Please tell me it is not too much to ask.
Please tell me it is not too late.
For my children are your children
and our people are one.

Build us no borders,
No countries,
No homelands,
No shrines.
Build us peace.

Shalom.  Salaam.  Amen.

[url=http://www.ucmtl.ca/2009/01/for-israel-and-gaza.html#more]The Unitarian Church of Montreal web site.[/url]

Fidel

Lord Palmerston wrote:

Well I agree with Richard Dawkins that [url=http://richarddawkins.net/articles/1698]theology has no place in the modern university.[/url]

Quote:
We who doubt that "theology" is a subject at all, or who compare it with the study of leprechauns...

I think that Canada's FN people don't need anymore white, appointed colonial administrative types from Britain telling them what they can and can not learn in their own universities and college programs here in Canada. Doc Dick Dawkins should probably stick to biology or whatever it is he claims to be doing full time. Lots of cures that haven't been discovered yet. It's time to get busy, Dick.

6079_Smith_W

@ Unionist

Yes, I know those are ideals that could also be approached from a secular and atheist perspective.

On the other hand, I prefer to let groups define themselves, and if they say they are a religious community I take them at their word.

<half joke> though personally, I'd make an exception for the Scientologists, who are  doing it for the tax breaks </half joke>

And besides, from what I hear from friends of mine many United Church congregations are similar, and they have a pretty solid Xian pedigree. Same thing for Quakers, some Anglicans, and various congregations in a lot of churches.

Also, I don't mean to insult your judgement, but knowing your position on religion I think you might be discounting the importance of the distinctly spiritual aspect for some of these people.

And again, there is nothing inherently religious about the actions of torturing and burning people at the stake either, yet we (rightly so) tie those actions to the religious and political groups which are responsible for them.

By the same token, if someone feels compelled to do good works out of a feeling of spiritual conviction we can't cherry pick that either.

(edit)

And I cross posted with you. Good prayer (or lamentation) . I will be sure to look at that website.

Brian White

trippie wrote:

How about we get to the real question?

 

Can religion survive science? The answer is no.

I think religion might be a genetic survival trait.  We have the invisable imaginary man on our side and no matter what,  the invisible man cannot be killed.  And and if you kill us, WE go to the afterlife (and it is real damn good! Hedonism everywhere in the afterlife! And it is not a sin there either!).

"Sign me up Man"  Because science does not offer this bargain.   I bet religous people are happier than scientists too because most of them do not bother with the stupid phylosophical questions like : "is there a God?" 

I think any scientist who gets into that arguement is just a little crazy.

Science can  never prove the existance or non existance of God or Gods. 

But isn't it suggesting that they are very likely to  exist?

Science keeps finding more and more planets.  They are everywhere!

Billions of them

What does that mean? Well, in a pretty big universe, it probably means that there are many creatures greatly more advanced than us.

(Unless our flaws, finding the limits of our ecosystem by destroying our ecosystem, are universial for smart creatures.)

From our perspective, if they ever decide to show themselves, these creatures might as well be  Gods.

Lord Palmerston

Brian White wrote:
Science can  never prove the existance or non existance of God or Gods.

It doesn't have to.  The burden of proof is on the religious believers.

Caissa

It isn't a scientific question.

Lord Palmerston

What do you make of the argument that theology should be cut off from the university?

6079_Smith_W

Lord Palmerston wrote:

What do you make of the argument that theology should be cut off from the university?

Depends on what you mean. I think departments of religious studies are a very good thing, and are probably as responsible for taking apart religious myth as any other critical look at belief.

As for universities being connected to churches, I think it all depends on how hands-off they are. It would be hard to completely separate all universities from the religious history and connections that many of them have.

And of course, there is no law (nor should there be) for a religious organization to set up a teaching institution so long as they do what is required to be accredited.

I would only be concerned about those university organizers interfering with and undermining scholarship. And there is plenty that going on, not just in the interests of religion.

Lord Palmerston

I wasn't referring to religious studies.  A friend of mine put it very well:

"I'm religious and I agree with Dawkins on this one. Most theology departments aren't really even run or funded by the universities with which they are affiliated anyway. Cut the cord, I say.Of course I feel the same way about other anti-empirical, special interest advocacy, social engineering departments like Business. Religious studies: yes; Theology: no; Economics: yes; Business: no.

I'm sick of the idea that departments dealing with, for instance, women and gender are routinely under for a non-existent advocacy agenda while Theology and Business get a free pass."

 

6079_Smith_W

@ Lord Palmerston

Gotcha, and yes, I agree. On the other hand, you could probably throw medicine on that pile too, at least in the sense that it is, to some degree, controlled by a specific agenda.

The difference being of course that doctors are a bit more essential.

Policywonk

Unionist wrote:

6079_Smith_W wrote:

@ Unionist #43

Well I won't be coy. They were Unitarians.

Ok. I thought so. I like Unitarians, and I've attended events at the Unitarian church here (the oldest one in Canada).

Here are their principles:

Quote:

There are seven principles which Unitarian Universalist congregations 
affirm and promote:

The inherent worth and dignity of every person;

  

Justice, equity and compassion in human relations;

Acceptance of one another and encouragement to spiritual growth 
in our congregations; 

A free and responsible search for truth and meaning;

The right of conscience and the use of the democratic process 
within our congregations and in society at large;

The goal of world community with peace, liberty, and justice for all;

Respect for the interdependent web of all existence 
of which we are a part.

If that's a religion, then I'm a monkey's nephew.

Oh wait a sec...

Actually you are a more or less hairless ape, or a hairless tail-less monkey. And we Unitarians are more likely to describe ourselves as a religion but not a faith.

Policywonk

Caissa wrote:

It isn't a scientific question.

Depends on how you define science. Religion is different than belief in any god, as there are some religions, such as the Unitarians (actually Unitarian Universalists or UUs) where no belief in any form of divinity is required. One can certainly demolish arguments for the existence of god(s), however defined, and it is possible to show that a certain definition of god cannot exist (not that everyone would accept the proof), but it is too easy to define god in a way that is not testable. I would say that the existence of a god or gods (goddess or goddesses too) is at least partly a scientific question, depending on how they are defined.

Whether or not religion and science can coexist peacefully obviously depends on the religion. Conflict can certainly occur when religion assigns properties to the natural world that science can test (earth-centred universe).

I find it interesting that morals or values haven't come up.

Brian White

Almost as if I ordered it, Ancient Gods are everywhere!  Guess we should all convert to multi God religions.

(and we should probably turn off those broadcasts to space now too).

Gods are not necessarly friendly

http://www.bbc.co.uk/news/science-environment-11888362

 

1 December 2010

'Trillions' of Earths orbit red stars in older galaxies

trippie

Religion is a dead end road.

Its a dead approach to living life.

it died when Darwin was born.

 Move on already.

trippie

The only reason why you might think you need religion is because you need to be part of a social group. Go help out the food bank, it's a way better allotment of your time.

trippie

Of all the bourgeois conservative ideas, hanging on to religion, has to be the worst one.

6079_Smith_W

Policywonk wrote:

I find it interesting that morals or values haven't come up.

I have mentioned it a couple of times as something which anti-religious people tend to ignore (the positive values, anyway). And when I did so it was jokingly suggested that I might be drunk.

I didn't want to get into it as a justification for religion because one doesn't require religion to learn to be a better person, but that is certainly the reason why some people follow a religious philosophy. It is also the reason why religious people have been a part of many campaigns for positive social change.

And in the case of the British campaign to end slavery, it was the equivalent of our modern religious fundamentalists who spearheaded the campaign. So annoying and destructive as they can sometimes be, they also get it right on occasion.

 

absentia

I wonder whether US and Canadian citizens have a unique view on religion. I don't mean the fundementalist conservative self-designated christians (There ya go, Cueball: not one a single slur, even though i really don't approve of their political agenda.) but the nor-... um.. sa-... er... not-so-convinced other people. North American settlers having come from so many different countries, with different brands of Christianity, as well as a more recent smattering of other religions, had, necessarily, to establish a secular state. They may have learned greater flexibility and tolerance toward the beliefs of other peoples, and variation within their own churches, simply because there was no other practical way to get anything done - conduct business, build towns, pass legislation, send all the kids to school, etc.

Over the past century, we may have taken a larger, more abstract, more objective view of religion, than might an immobile population that has always had a single culture. For us, perhaps religion seems like a seperate phenomenon that can be included in or excluded from a society; to Iranians or Mongols, their belief system may seem like an inherent, indispensible part of their ethnic, political and social identity.

And by the way, religion being part of a culture doesn't mean that that culture is, or has ever been inimical toward or incapable of producing science. All science began and developed among deeply and widely religious populations. 

Policywonk

trippie wrote:

The only reason why you might think you need religion is because you need to be part of a social group. Go help out the food bank, it's a way better allotment of your time.

Some religions organize severe weather shelters and not all of those proseletize.

Policywonk

6079_Smith_W wrote:

Policywonk wrote:

I find it interesting that morals or values haven't come up.

And in the case of the British campaign to end slavery, it was the equivalent of our modern religious fundamentalists who spearheaded the campaign. So annoying and destructive as they can sometimes be, they also get it right on occasion.

Quakers and Unitarians were important too (although Unitarians were rather different then). They were even more important in the USian abolitionist movement.

6079_Smith_W

Before this winds down, I should also recommend Stephen Jay Gould's book The Hedgehog, The Fox, and the Magister's Pox: Mending the gap between science and the Humanities.

http://en.wikipedia.org/wiki/The_Hedgehog,_the_Fox,_and_the_Magister's_Pox

It's not all about science vs. religion, but there is plenty that is relevant to the interaction between the two ways of thinking.

(edit) 

... and my browser seems to be breaking that link, anyway. Do a search on it an you will find it.

absentia

Small footnote on the oft-vaunted abolitionist Christians:

Neither Catholic nor Protestant churches had any moral problem, in the three hundred years beforehand, with the conversion, enslavement and slaughter of the non-Christian populations of five continents.

absentia

6079_Smith_W wrote:

 

And for that matter long before the abolitionists there were sects which were pacifist, and which did not favour the exploitation of other people. 

Again - you can't condemn them for the evil they do and ignore the good.

Yes, i can, because it's not the same "them" and "they". The big, rich, powerful churches do the harm; the little, poor, marginal sects do the good, and get slammed (if they're lucky) for it by the big churchmen. I have a lot of respect for religious people of conviction and conscience - none at all, for the political movers.

6079_Smith_W

absentia wrote:

Small footnote on the oft-vaunted abolitionist Christians:

Neither Catholic nor Protestant churches had any moral problem, in the three hundred years beforehand, with the conversion, enslavement and slaughter of the non-Christian populations of five continents.

I don't think I denied that fact at all; I have mentioned it at least once already in this thread. 

Unfortunately it is irrelevant to the fact that there were some churches and religious people who not only did not feel that way, and that the people who finally acted against the institution of slavery did so out of a sense of religious dedication. 

And for that matter long before the abolitionists there were sects which were pacifist, and which did not favour the exploitation of other people. There were enough of them who suffered persecution and death because of it.

Again - you can't condemn them for the evil they do and ignore the good.

6079_Smith_W

@ absentia. 

Put that way, I agree with you completely. I did not understand that you were making that distinction.

Snert Snert's picture

I think science and religion co-exist just fine, at least in those religious types who avail themselves of all that science has to offer them.  They'll take modern medicine over prayers to God when it turns out that lump is something after all.  They don't mind climbing into an airplane, booting up a computer, enjoying a DVD, etc.

absentia

Exactly! Both science and faith are products of the human mind, which has room in it for both. Aspirin doesn't work any less well if accompanied by a prayer, and if it makes the headache sufferer feel better in the meantime, what's the harm?

I have nothing at all against religion, and everything against the men who use it to gain power over others. We need always to keep those two facts distinct in our minds (which are big enough) and fight the bad guys, instead of their victims.  

Fidel

I tend to agree with Absentia. Science and religious beliefs provide people with a more complete humanistic view of the world. It's perfectly reasonable for people to aspire to greater things and high ideals.

Albert Einstein wrote:
The most beautiful and most profound experience is the sensation of the mystical.

It is the sower of all true science.

He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead.

To know that what is impenetrable to us really exists,

manifesting itself as the highest wisdom and the most radiant beauty which our

dull faculties can comprehend only in their primitive forms

– this knowledge, this feeling is at the centre of true religiousness.

“The Merging of Spirit and Science”

Lord Palmerston

At least you didn't quote "Science without religion is lame, religion without science is blind."

Timebandit Timebandit's picture

Re the OP:  No.  Religion won't let it happen.  Never has, never will.

Brian White

Maybe there is a middle way?

Fidel

It's said that the scientific method is used to make accurate and reliable predictions about various things.

Stephen Hawking and Leonard Mlodinow are convinced that M theory is the grand unifying theory of everything. The only problem with that say some scientists is that M-theory predicts more than one thing about the nature of the universe.

M-theory is said to make possible 10 to the 500 predictions about the nature of the universe.

Hawking and Mlodinow are talking about a universe, then, where just about anything is possible. I think that's astounding.

Snert Snert's picture

Quote:
Aspirin doesn't work any less well if accompanied by a prayer, and if it makes the headache sufferer feel better in the meantime, what's the harm?

 

That it won't be long before that headache sufferer starts to become insufferable. Depending on their inclination, they might understand that the aspirin took away their pain, and leave it at that, but there's an unfortunately substantive chance that they'll believe it was mumbling homilies that did it, and that's when their intellectual sweater begins to unravel.

Fidel

wikipedia wrote:
Mindbody relaxation reduces the risk of heart disease by 30%, and reduces deaths due to heart disease by 23% according to a study in the American Journal of Cardiology, which also showed that relaxation increases life expectancy.[4] Furthermore mindbody relaxation techniques significantly reduce the risk of high blood pressure, heart attacks, and fatal heart attacks according to a study in the British Medical Journal.[5]

Mindbody relaxation reverses hardening of the arteries. Not only does mindbody relaxation reduce the risk of heart disease, it actually reverses hardening of the arteries according to a study published in the American Heart Association journal, Stroke.[6]

Mindbody relaxation reduces the risk of a depression recurrence by 50%. Approximately 10-30% of people will suffer at least one episode of depression in their life. Relaxation techniques in conjunction with medication reduce the risk of recurrence of depression significantly more than medication alone

Hippocrates wrote:
"Whatever occurs in the mind, effects the body and visa versa. Mind and body cannot be considered independently. when the two are out of sync, both the emotional and physical stress can erupt."

absentia

Snert wrote:

Quote:
Aspirin doesn't work any less well if accompanied by a prayer, and if it makes the headache sufferer feel better in the meantime, what's the harm?

 

That it won't be long before that headache sufferer starts to become insufferable. Depending on their inclination, they might understand that the aspirin took away their pain, and leave it at that, but there's an unfortunately substantive chance that they'll believe it was mumbling homilies that did it, and that's when their intellectual sweater begins to unravel.

This might happen; that might happen; the things that happen might happen because of other things and they then might in turn cause yet other things.... This isn't scientific: this is speculation. Yes, people's intellectual sweaters might become unravelled because of religion or because of science imperfectly understood or because of either or both misunderstood, or for no reason we can readily identify. 'it happens, yeah. And?

  If you forbid people to believe what you disagree with, because it might harm them in the long term - or for any other reason -  what are you?

6079_Smith_W
Snert Snert's picture

Quote:
If you forbid people to believe what you disagree with, because it might harm them in the long term - or for any other reason -  what are you?

 

Humankind has had a notoriously difficult time forbidding people to believe things, and I'm not interested in taking up the fight.

 

I'd much rather just point out that some things just aren't worth our belief. We can all agree on that, yes? How many people really believe that Zeus literally seduced Leda in the form of a swan? And how many believe that God literally appeared to Moses as a burning bush? If the first is just an amusing fable or fictional allegory, what about the second?

Fidel

It was so much easier for atheists to proselytize under the old theory of science. It was so much easier when material reductionists were able to write off our conscious choice as a mere mechanical process.

Snert Snert's picture

Notwithstanding the good old days of religion, when even uttering a few words of atheism was a ticket to being murdered, when has it ever been difficult for an atheist to get some traction for their views?  It's usually not all that difficult, when there's no evidence whatsoever to support the existence of something, to say that that something probably doesn't actually exist.

That's what the Flying Spaghetti Monster is:  proof of how easily people will agree that something that doesn't exist, doesn't exist.  Even the folk who truly believe that Jesus made a dead man reanimate have difficulty with the FSM.  How do their imaginations just suddenly crap out like that?

absentia

Snert wrote:

Humankind has had a notoriously difficult time forbidding people to believe things, and I'm not interested in taking up the fight

I'd much rather just point out that some things just aren't worth our belief. We can all agree on that, yes?

Absolutely. I agree with you about a lot of things, including the silliness of religious dogma, and i never miss an opportunity to say so. My argument is more with the dogma than the religious. Zeus was never meant to be taken literally; nor were any of the myths of ancient times. Taking the fabulous out of the spiritual was a huge mistake of the Christian bosses.

 

 

Fidel

With the new story of science, the atheists world of material reductionism has become a lot smaller while a universe of possibilities has become even larger than infinite if one can imagine. More room for spaghetti monsters today than in Thomas Huxley's time in the sun.

Scientists of the Royal astronomers once said that man would never cross the Atlantic in ships. They said we might as well dream of flying to the moon, it was that silly an idea. About 30 years later there were trans-oceanic steam ships. Scientists have been guilty of dogmatism and small mindedness, too.

Snert Snert's picture

Quote:
Zeus was never meant to be taken literally; nor were any of the myths of ancient times.

 

Uh, people built shrines to the Gods of ancient Greece.

Fidel

So did the Romans, But the richest and most corrupt Romans only paid lip service to them. The marble busts of Jupiter etc were nice to look at and more symbols of personal prosperity than anything else. Today we have McMansions and snappy cars to make us feel like the gods of capitalism are smiling on us same thing. It won't last.

absentia

Snert wrote:

Quote:
Zeus was never meant to be taken literally; nor were any of the myths of ancient times.

 

Uh, people built shrines to the Gods of ancient Greece.

People build shrines to all kinds of things - Macdonald's, Barbie, hockey players, Pyrex, aviation... That's partly because people like shrines, but also, there is a social and psychological function to religion that we can't properly cover here. Maybe in thread of its own, but i doubt we can really understand - in such a constrained context - one another's cultural and spiritual worlds.

Snert Snert's picture

Okay, but let's not pretend that the ancient Greeks didn't believe in the Gods of ancient Greece.  It wasn't an allegory for them any more than Gonesh and Vishnu are allegories for Hindus.

Le T Le T's picture

We should probably also not pretend that the ancient Greeks were one mass of people who all believed the same thing.

absentia

...any more than the modern christians of North America are

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