a snip it from an article by May-Len Skilbrei- Associate Professor at University of Oslo; and Charlotta Holmström- Assistant Professor at Malmö University
http://theconversation.com/the-nordic-model-of-prostitution-law-is-a-myth-21351
Values in practice
Ultimately, prostitution laws targeting buyers have complex effects on people far beyond those they are meant to target. In addition to this complicating factor, the Nordic countries also police prostitution using various other laws and by-laws. Some of these regulations do, in fact, assume that the women who sell sex are to be punished and blamed for prostitution. This goes to show that one should be careful in concluding that Nordic prostitution policies are guided by progressive feminist ideals, or that they necessarily seek to protect women involved in prostitution. The most telling example of this the way the Nordic countries treat migrants who sell sex.
In Sweden this is embodied by the Aliens Act, which forbids foreign women from selling sex in Sweden and is used by the police to apprehend non-Swedish or migrant persons suspected of selling sex. This reveals the limits of the rhetoric of female victimisation, with clients framed as perpetrators: if the seller is foreign, she is to blame, and can be punished with deportation.
In Norway, we see similar gaps between stated ideology, written policies, and practice. Even though it is completely legal to sell sex, women involved in prostitution are victims of increased police, neighbour and border controls which stigmatise them and make them more vulnerable. The increased control the Norwegian police exert on prostitution markets so as to identify clients includes document checks on women involved in prostitution so as to find irregulars among them. Raids performed in the name of rescue often end with vulnerable women who lack residence permits being deported from Norway.
Taken together, the Nordic countries’ ways of approaching prostitution have been presented nationally and understood internationally as expressions of a shared understanding of prostitution as a gender equality problem, an example of how women’s rights can be enshrined in anti-prostitution law. But after looking closely at how the laws have been proposed and implemented, we beg to differ.