It’s the third day of the World Peoples Summit on Climate Change, here in Cochabamba, Bolivia.  In the opening of the conference, the charismatic political and spiritual leader of Bolivia, Evo Morales,  spoke to a gathering of  more than 15,000 representatives from the five continents of the world.  Evo read a “letter to future generations,” warning that Mother Earth – which his people call “Pachamama” – is in danger from human intervention, and is communicating to us through tsumanis, hurricanes, droughts and typhoons.  He  spoke of the rising tide of climatic migrants, now an estimated 50 million people, which could swell to 200 million, or more, in the next five decades.

This morning at a  press conference, Evo again emphasized the urgency.  The term Climate Change is too mild, in his opinion – the term he prefers is Climate Crisis.  It was an interesting comment for me, as just before leaving for Cochabamba, we decided to change the name of our documentary from “EVOLVE LOVE: Love in a Time of Climate Change”  to “Love in a Time of Climate Crisis.”    Even though the first title seems to roll off the tongue a little easier, after dipping my toes into the latest research into the accelerating pace of climate change, I’m beginning to realize that the scope of the crisis is beyond what most of us can truly fathom.

Katherine Betts Photo

In the press question and answer scrum that followed I took the opportunity to try and ask a question.  I have to say, I have a deep dislike for these kinds of scenarios.  Perhaps it’s a flashback to the horrors of the high school gym class when teams were being picked for sports.  I always had a deep fear of being picked last.  Or perhaps it’s memories of trying to get picked during a Dalai Lama Q and A, when an aggressive producer kept jumping in front of me, blocking my camera and my chance to ask a question for Fierce Light. But I screwed up my courage, put my hand up, and did indeed get picked.    I asked my central question for my current documentary, Evolve Love – how can the climate crisis be transformed into the greatest love story on earth…how can this crisis become an opportunity?   His response was that the love story is between humans and mother earth – Pachamama.  That hope is our choice.  That it lies in defending her, in recognizing that Mother Earth rights need to be our number one priority.    From that, everything else will follow – human rights will follow.   It is a radical inversion, though not from an indigenous perspective, this idea that Mother Earth rights precede human rights. As Eduardo Galeano said in  his statement to the conference, the indigenous heart comes from inside nature, while so many of us are on the outside looking in.

Evo Morales is calling for the formation of a Climate Justice Tribunal, which could penalize countries which fail to take action on climate change.   He is also calling for a massive global referendum on the climate crisis, with as many as 2 billion participants.  His statements are often very radical, and uncharacteristically honest for a politician – like his continual refrain that capitalism is at the root of the earths problems.  He points to the need for a deep transformation of the cultural worldview of the people of this earth.

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As exciting as it is to speak with world leaders, one of my favourite moments of the conference so far has been one in the margins, not on center stage.  It took place when Katherine and I first arrived at here.  We were exhausted, after 24 hours of flying (believe me, the irony of flying to a climate crisis conference has not been lost on us).  We flaked out on the grass in the university when the congress is being held, to regain a little energy before diving into the process.  A group of indigenous women sat down nearby, and we began to chat.    They told us of their struggles, and their power.  That Evo never would have risen to power without the women of Bolivia, who took to the streets in  his name.   They asked me if we had powerful women like them in Canada, and I assured them we did. In fact, one of my best friends is one such woman, a “feminista” named Judy Rebick, who has recently written a book on new politics, called Transforming Power which features a chapter on Bolivia and the new government of Evo Morales.   They showed us the whipalawhich is a rainbow flag of equal size squares, representing the indigenous nations of Bolivia.   The fact that each square is equal is a symbol of that each nation has an equal voice, that none is greater than the other.   They ended up feeding us lunch, giving us oranges, a flag, and a bag of coca leaves – excellent for altitude sickness, and a great way to gain some energy.   We had some chocolate to share, and left the encounter smiling from their wonderful humour, vitality, and self determination.  This is the spirit of Bolivia, a nation in which the indigenous people have stepped into political power, and are offering us a new model of possibility, that combines traditional indigenous comunitarian society with modern day participatory democracy.   It’s a tremendous new model, and one of the most exciting stories of hope on the planet.   I’ll go deeper into the inspiring story of the Bolivia in a future blog.

Katherine Betts Photo

Bill Mckibben, founder of,  one of the early voices of warning around climate change, and a  participant in the congress, has said that it is common for politicians and activists to talk about saving the earth for our grandchildren, for future generations.  This is laudable, but can also be spun into an excuse for passivity – it’s challenging for the western mind to think beyond it’s own immediate ego, yet alone into the future.   But as the information comes in, it is becoming increasingly clear that it’s not just our children or grandchildren who are going to experience the results of the climate crisis – we are going to be facing them in our lifetime, at a magnitude far beyond that which most of us realize.

Canada’s own Naomi Klein spoke on a panel this morning, calling attention to the fact that the political is just not there in the west.  She explained that Canada, so often perceived as a benevolent force in the world, has become one of the greatest “climate predators” out there.   Although we signed the Kyoto accord, our carbon emissions have risen over 30% since that time, with much of that coming from the expansion of the Alberta Tar Sands.   It reminded me of George Monbiot’s accusation of Canada as being to Climate Change what Japan is to whaling.   She raised an important question: how are we going to convince the countries that may be slow to feel the effects of the climate crisis, that there is no more time to waste, there is no time left for half measures and denial?

There is a sense of urgency here at the conference, but at the same time, I feel a great sense of excitement and possibility in the air. It is through the people of the world that real change and real action on climate change is going to happen, not through the nation states, and especially not from the rich nations. This gathering has, so far, been a tremendous start.  My dream is that a movement of movements builds around the climate crisis, that a million – or better yet a billion -of  small gestures can begin to open the hearts of a world that has fallen into separation, so that we can stop  being outside of nature, and step inside.  So we can come home.

Katherine Betts Photo